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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-8, verse-54

द्वारस्था मणिमण्डपस्य परितः श्रीनन्दने कानने शून्यागारविहारकन्दरमठे व्योम्नि श्मशाने स्थिताः ।
कूपस्थानगताश्चतुष्पथगताः सन्देशसंस्थाश्च ये पङ्कार्थावहकेतुमानकुसुमात् गृह्णन्तु ते पान्तु च ॥५४॥
54. dvārasthā maṇimaṇḍapasya paritaḥ śrīnandane kānane śūnyāgāravihārakandaramaṭhe vyomni śmaśāne sthitāḥ ,
kūpasthānagatāścatuṣpathagatāḥ sandeśasaṁsthāśca ye paṅkārthāvahaketumānakusumāt gṛhṇantu te pāntu ca.
54. dvārasthā maṇimaṇḍapasya paritḥ śrīnandane kānane
śūnyāgāra-vihāra-kandara-maṭhe vyomni śmaśāne sthitāḥ
kūpasthāna-gatāḥ catuṣpathagatāḥ sandeśa-saṃsthāśca
ye paṅkārthāvahaketumānakuṣumāt gṛhṇantu te pāntu ca
54. ye dvārasthāḥ maṇimaṇḍapasya paritaḥ śrīnandane kānane śūnyāgāra vihāra kandara maṭhe vyomni śmaśāne kūpasthāna gatāḥ catuṣpathagatāḥ sandeśa saṃsthāḥ ca sthitāḥ paṅkārthāvahaketumānakuṣumāt gṛhṇantu,
te pāntu ca
54. And those who are stationed at the doors, around the jeweled pavilion, in the beautiful Nandana forest, in empty houses, pleasure-houses, caves, monasteries, in the open sky, in cremation grounds, gone to wells, gone to crossroads, or stationed at messages, may they accept from paṅkārthāvahaketumānakuṣumāt and protect us.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्वारस्थाः (dvārasthāḥ) - stationed at the doors
  • मणिमण्डपस्य (maṇimaṇḍapasya) - of the jeweled pavilion
  • परितः (paritaḥ) - all around, around
  • श्रीनन्दने (śrīnandane) - in the auspicious Nandana (forest)
  • कानने (kānane) - in the forest
  • शून्यागार-विहार-कन्दर-मठे (śūnyāgāra-vihāra-kandara-maṭhe) - in empty houses, pleasure houses, caves, and monasteries
  • व्योम्नि (vyomni) - in the sky, in open space
  • श्मशाने (śmaśāne) - in the cremation ground
  • स्थिताः (sthitāḥ) - situated, stationed
  • कूपस्थान-गताः (kūpasthāna-gatāḥ) - gone to the place of wells
  • चतुष्पथगताः (catuṣpathagatāḥ) - gone to crossroads
  • सन्देश-संस्थाः (sandeśa-saṁsthāḥ) - stationed at messages or missions
  • च (ca) - and
  • ये (ye) - who
  • पङ्कार्थावहकेतुमानकुषुमात् (paṅkārthāvahaketumānakuṣumāt) - a specific mystical or obscure entity, deity, or offering source designated in the ritual (from paṅkārthāvahaketumānakuṣuma)
  • गृह्णन्तु (gṛhṇantu) - let them take, let them accept
  • ते (te) - they
  • पान्तु (pāntu) - let them protect
  • च (ca) - and

Words meanings and morphology

द्वारस्थाः (dvārasthāḥ) - stationed at the doors
(adjective)
Nominative, masculine, plural of dvārastha
dvārastha - standing at the door
dvāra + stha
Compound type : tatpurusha (dvāra+stha)
  • dvāra – door, gate
    noun (neuter)
  • stha – standing, staying
    adjective (masculine)
    Root: sthā (class 1)
मणिमण्डपस्य (maṇimaṇḍapasya) - of the jeweled pavilion
(noun)
Genitive, masculine, singular of maṇimaṇḍapa
maṇimaṇḍapa - jeweled pavilion or hall
maṇi + maṇḍapa
Compound type : karmadharaya (maṇi+maṇḍapa)
  • maṇi – jewel, gem
    noun (masculine)
  • maṇḍapa – pavilion, hall
    noun (masculine)
परितः (paritaḥ) - all around, around
(indeclinable)
श्रीनन्दने (śrīnandane) - in the auspicious Nandana (forest)
(proper noun)
Locative, masculine, singular of śrīnandana
śrīnandana - auspicious Nandana forest
śrī + nandana
Compound type : karmadharaya (śrī+nandana)
  • śrī – auspicious, sacred, glorious
    adjective (feminine)
  • nandana – pleasure grove, paradise garden
    noun (masculine)
कानने (kānane) - in the forest
(noun)
Locative, neuter, singular of kānana
kānana - forest, grove
शून्यागार-विहार-कन्दर-मठे (śūnyāgāra-vihāra-kandara-maṭhe) - in empty houses, pleasure houses, caves, and monasteries
(noun)
Locative, masculine, singular of śūnyāgāra-vihāra-kandara-maṭha
śūnyāgāra-vihāra-kandara-maṭha - empty house, pleasure house, cave, or monastery
Dvandva compound of various locations
Compound type : dvandva (śūnyāgāra+vihāra+kandara+maṭha)
  • śūnyāgāra – empty house
    noun (neuter)
    śūnya + agāra
  • vihāra – pleasure ground, monastery, resort
    noun (masculine)
  • kandara – cave, glen
    noun (neuter)
  • maṭha – monastery, hermitage
    noun (masculine)
व्योम्नि (vyomni) - in the sky, in open space
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, heaven, space
श्मशाने (śmaśāne) - in the cremation ground
(noun)
Locative, neuter, singular of śmaśāna
śmaśāna - cremation ground, cemetery
स्थिताः (sthitāḥ) - situated, stationed
(adjective)
Nominative, masculine, plural of sthita
sthita - standing, staying, situated
Past Passive Participle
sthā
Root: sthā (class 1)
कूपस्थान-गताः (kūpasthāna-gatāḥ) - gone to the place of wells
(adjective)
Nominative, masculine, plural of kūpasthāna-gata
kūpasthāna-gata - gone to wells or water places
kūpasthāna + gata
Compound type : tatpurusha (kūpasthāna+gata)
  • kūpasthāna – place of wells
    noun (neuter)
    kūpa + sthāna
  • gata – gone, reached
    adjective (masculine)
    Past Passive Participle
    gam
    Root: gam (class 1)
चतुष्पथगताः (catuṣpathagatāḥ) - gone to crossroads
(adjective)
Nominative, masculine, plural of catuṣpathagata
catuṣpathagata - gone to crossroads
catuṣpatha + gata
Compound type : tatpurusha (catuṣpatha+gata)
  • catuṣpatha – crossroads, four-way junction
    noun (neuter)
    catur + patha
  • gata – gone
    adjective (masculine)
    Past Passive Participle
    gam
    Root: gam (class 1)
सन्देश-संस्थाः (sandeśa-saṁsthāḥ) - stationed at messages or missions
(adjective)
Nominative, masculine, plural of sandeśa-saṃstha
sandeśa-saṁstha - stationed at a message or errand
sandeśa + saṃstha
Compound type : tatpurusha (sandeśa+saṃstha)
  • sandeśa – message, order, errand
    noun (masculine)
  • saṃstha – situated, staying, stationed
    adjective (masculine)
    sam + sthā
    Prefix: sam
    Root: sthā (class 1)
च (ca) - and
(indeclinable)
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
पङ्कार्थावहकेतुमानकुषुमात् (paṅkārthāvahaketumānakuṣumāt) - a specific mystical or obscure entity, deity, or offering source designated in the ritual (from paṅkārthāvahaketumānakuṣuma)
(proper noun)
Ablative, masculine, singular of paṅkārthāvahaketumānakuṣuma
paṅkārthāvahaketumānakuṣuma - mystical or obscure ritual term
Compound of uncertain textual provenance
गृह्णन्तु (gṛhṇantu) - let them take, let them accept
(verb)
3rd person , plural, active, imperative (loṭ) of grah
Root: grah (class 9)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
पान्तु (pāntu) - let them protect
(verb)
3rd person , plural, active, imperative (loṭ) of pā
Root: pā (class 2)
च (ca) - and
(indeclinable)