कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-8, verse-53
शिवाद्यवनिपर्यन्तं ब्रह्मादिस्तम्बसंयुतम् ।
कालाग्न्यादिशिवान्तञ्च जगद् यज्ञेन तृप्यतु ॥५३॥
कालाग्न्यादिशिवान्तञ्च जगद् यज्ञेन तृप्यतु ॥५३॥
53. śivādyavaniparyantaṁ brahmādistambasaṁyutam ,
kālāgnyādiśivāntañca jagad yajñena tṛpyatu.
kālāgnyādiśivāntañca jagad yajñena tṛpyatu.
53.
śivādya-avani-paryantam brahmādi-stamba-saṃyutam
kālāgnyādi-śivāntañca jagat yajñena tarpyatu
kālāgnyādi-śivāntañca jagat yajñena tarpyatu
53.
śivādi avani paryantam brahmādi stamba saṃyutam
kālāgni ādi śiva antam ca jagat yajñena tarpyatu
kālāgni ādi śiva antam ca jagat yajñena tarpyatu
53. May the entire universe, extending from Śiva down to the earth, endowed with everything from Brahmā to a blade of grass, and stretching from the fire of time up to Śiva, be satisfied by this yagya.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिवाद्य (śivādya) - beginning with Śiva
- अवनि (avani) - earth, ground
- पर्यन्तम् (paryantam) - extending to, as far as, up to
- ब्रह्मादि (brahmādi) - beginning with Brahmā
- स्तम्ब (stamba) - bunch of grass, clump of grass, blade of grass
- संयुतम् (saṁyutam) - endowed with, connected with, joined
- कालाग्न्यादि (kālāgnyādi) - beginning with the fire of time (kālāgni)
- शिवान्तम् (śivāntam) - ending with Śiva
- च (ca) - and
- जगत् (jagat) - world, universe
- यज्ञेन (yajñena) - by the yagya, through the Vedic ritual
- तर्प्यतु (tarpyatu) - let be satisfied, let satiate
Words meanings and morphology
शिवाद्य (śivādya) - beginning with Śiva
(adjective)
Accusative, neuter, singular of śivādya
śivādya - beginning with Śiva
Bahuvrihi compound
Compound type : bahuvrihi (śiva+ādya)
- śiva – Śiva
proper noun (masculine) - ādya – first, beginning with
adjective (masculine)
Note: Forms a compound phrase with avani-paryantam
अवनि (avani) - earth, ground
(noun)
feminine, singular of avani
avani - earth, ground, land
Note: Part of avani-paryantam
पर्यन्तम् (paryantam) - extending to, as far as, up to
(adjective)
Accusative, neuter, singular of paryanta
paryanta - limit, boundary, extending to
Note: Used adverbially/adjectivally meaning extending up to
ब्रह्मादि (brahmādi) - beginning with Brahmā
(adjective)
neuter, singular of brahmādi
brahmādi - beginning with Brahmā
Bahuvrihi compound
Compound type : bahuvrihi (brahmā+ādi)
- brahman – Brahmā, creator
proper noun (masculine) - ādi – beginning
adjective (masculine)
Note: Part of brahmādi-stamba-saṃyutam
स्तम्ब (stamba) - bunch of grass, clump of grass, blade of grass
(noun)
masculine, singular of stamba
stamba - clump, tuft, bunch of grass
Note: Part of brahmādi-stamba-saṃyutam
संयुतम् (saṁyutam) - endowed with, connected with, joined
(adjective)
Accusative, neuter, singular of saṃyuta
saṁyuta - joined, connected, endowed with
Past Passive Participle
sam + yu
Prefix: sam
Root: yu (class 10)
कालाग्न्यादि (kālāgnyādi) - beginning with the fire of time (kālāgni)
(adjective)
neuter, singular of kālāgnyādi
kālāgnyādi - beginning with the fire of the cosmic dissolution
Bahuvrihi compound
Compound type : bahuvrihi (kālāgni+ādi)
- kālāgni – fire of destruction at the end of time
noun (masculine) - ādi – beginning
adjective (masculine)
Note: Part of kālāgnyādi-śivāntam
शिवान्तम् (śivāntam) - ending with Śiva
(adjective)
Accusative, neuter, singular of śivānta
śivānta - ending with Śiva
Bahuvrihi compound
Compound type : bahuvrihi (śiva+anta)
- śiva – Śiva
proper noun (masculine) - anta – end, limit
noun (masculine)
च (ca) - and
(indeclinable)
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - moving world, universe
यज्ञेन (yajñena) - by the yagya, through the Vedic ritual
(noun)
Instrumental, masculine, singular of yajña
yajña - yagya, ritual, worship
तर्प्यतु (tarpyatu) - let be satisfied, let satiate
(verb)
3rd person , singular, passive, imperative (loṭ) of tṛp
Root: tṛp (class 4)
Note: Passive imperative construction used impersonally or with the subject jagat