कुलार्णव-तन्त्रम् kulārṇava-tantram - chapter-8, verse-43

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या देव्यः कुलसम्भवाः क्षितिगता या देवतास्तोयगा या नित्यं प्रथितप्रभाः शिखिगता या मातरिश्वालयाः ।
या व्योमाहितमण्डलामृतमया याः सर्वगाः सर्वदास्ताः सर्वाः कुलमार्गपालनपराः शान्ति प्रयच्चन्तु मे ॥४३॥

43. yā devyaḥ kulasambhavāḥ kṣitigatā yā devatāstoyagā yā nityaṁ prathitaprabhāḥ śikhigatā yā mātariśvālayāḥ ,
yā vyomāhitamaṇḍalāmṛtamayā yāḥ sarvagāḥ sarvadāstāḥ sarvāḥ kulamārgapālanaparāḥ śānti prayaccantu me.

43. yā devyaḥ kula-sambhavāḥ kṣiti-gatāḥ yā devatāḥ toya-gāḥ
yā nityaṃ prathita-prabhāḥ śikhi-gatāḥ yā mātariśva-ālayāḥ
yā vyoma-āhita-maṇḍala-amṛta-mayāḥ yāḥ sarva-gāḥ sarvadā
astu sarvāḥ kula-mārga-pālana-parāḥ śāntiṃ prayacchantu me

43. yāḥ devyaḥ kula-sambhavāḥ kṣiti-gatāḥ yāḥ devatāḥ toya-gāḥ
yāḥ nityaṃ prathita-prabhāḥ śikhi-gatāḥ yāḥ mātariśva-ālayāḥ
yāḥ vyoma-āhita-maṇḍala-amṛta-mayāḥ sarva-gāḥ sarvadā astu
tāḥ sarvāḥ kula-mārga-pālana-parāḥ śāntiṃ prayacchantu me

43. May all those goddesses, who originate from the kula tradition, who dwell on the earth, who are the divinities residing in the waters, who possess everlasting and renowned splendour, who are present in fire, whose abode is the wind, who are filled with the nectar of the cosmic circle established in the ether, and who are omnipresent at all times - may all those goddesses who are devoted to the protection of the kula path grant peace to me.

Words meanings summery:

(Scroll down for elaborated words morphology)

या (yā) - which, who (feminine plural)

देव्यः (devyaḥ) - goddesses, divine beings

कुल-सम्भवाः (kula-sambhavāḥ) - arising from the kula tradition, born from the family

क्षिति-गताः (kṣiti-gatāḥ) - gone to the earth, situated on the earth

या (yā) - which, who

देवताः (devatāḥ) - divine beings, deities

तोय-गाः (toya-gāḥ) - gone to water, residing in the waters

या (yā) - which, who

नित्यम् (nityam) - constantly, always

प्रथित-प्रभाः (prathita-prabhāḥ) - having renowned splendour, celebrated in radiance

शिखि-गताः (śikhi-gatāḥ) - situated in fire

या (yā) - which, who

मातरिश्व-आलयाः (mātariśva-ālayāḥ) - having the wind as their abode, residing in the wind

या (yā) - which, who

व्योम-आहित-मण्डल-अमृत-मयाः (vyoma-āhita-maṇḍala-amṛta-mayāḥ) - made of the nectar of the cosmic circle established in the ether

याः (yāḥ) - which, who

सर्व-गाः (sarva-gāḥ) - going everywhere, omnipresent

सर्वदा (sarvadā) - always, at all times

अस्तु (astu) - let it be

ताः (tāḥ) - those

सर्वाः (sarvāḥ) - all

कुल-मार्ग-पालन-पराः (kula-mārga-pālana-parāḥ) - dedicated to the protection of the kula path

शान्तिम् (śāntim) - peace, tranquillity

प्रयच्छन्तु (prayacchantu) - let them grant, give

मे (me) - to me, my

Words meanings and morphology

या (yā) - which, who (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - who, which

देव्यः (devyaḥ) - goddesses, divine beings

(noun)

Nominative, feminine, plural of devī

devī - goddess, divine woman

कुल-सम्भवाः (kula-sambhavāḥ) - arising from the kula tradition, born from the family

(adjective)

Nominative, feminine, plural of kula-sambhava

kula-sambhava - arising from the kula tradition

tatpurusha compound

Compound type : tatpurusha (kula+sambhava)

kula – family, lineage, kula tradition
noun (neuter)
sambhava – arising, originating
adjective (masculine)
Prefix: sam
Root: bhū (class 1)

क्षिति-गताः (kṣiti-gatāḥ) - gone to the earth, situated on the earth

(adjective)

Nominative, feminine, plural of kṣiti-gata

kṣiti-gata - situated on the earth

tatpurusha compound

Compound type : tatpurusha (kṣiti+gata)

kṣiti – earth
noun (feminine)
gata – gone, situated
adjective (masculine)
Past Passive Participle
from gam root
Root: gam (class 1)

या (yā) - which, who

(pronoun)

Nominative, feminine, plural of yad

yad - who, which

देवताः (devatāḥ) - divine beings, deities

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity

तोय-गाः (toya-gāḥ) - gone to water, residing in the waters

(adjective)

Nominative, feminine, plural of toya-ga

toya-ga - residing in the waters

tatpurusha compound

Compound type : tatpurusha (toya+ga)

toya – water
noun (neuter)
ga – going, residing
adjective (masculine)
from gam root
Root: gam (class 1)

या (yā) - which, who

(pronoun)

Nominative, feminine, plural of yad

yad - who, which

नित्यम् (nityam) - constantly, always

(adverb)

Note: used adverbially in accusative neuter

प्रथित-प्रभाः (prathita-prabhāḥ) - having renowned splendour, celebrated in radiance

(adjective)

Nominative, feminine, plural of prathita-prabhā

prathita-prabhā - renowned splendour

bahuvrihi compound

Compound type : bahuvrihi (prathita+prabhā)

prathita – renowned, celebrated
adjective (masculine)
Past Passive Participle
from prath root
Root: prath (class 1)
prabhā – splendour, light
noun (feminine)
Prefix: pra
Root: bhā (class 2)

शिखि-गताः (śikhi-gatāḥ) - situated in fire

(adjective)

Nominative, feminine, plural of śikhi-gata

śikhi-gata - situated in fire

tatpurusha compound

Compound type : tatpurusha (śikhin+gata)

śikhin – fire, one with a flame
noun (masculine)
gata – gone, situated
adjective (masculine)
Past Passive Participle
from gam root
Root: gam (class 1)

या (yā) - which, who

(pronoun)

Nominative, feminine, plural of yad

yad - who, which

मातरिश्व-आलयाः (mātariśva-ālayāḥ) - having the wind as their abode, residing in the wind

(adjective)

Nominative, feminine, plural of mātariśvan-ālaya

mātariśvan-ālaya - having wind as abode

bahuvrihi compound

Compound type : bahuvrihi (mātariśvan+ālaya)

mātariśvan – wind, air
noun (masculine)
ālaya – abode, home
noun (masculine)
Prefix: ā

या (yā) - which, who

(pronoun)

Nominative, feminine, plural of yad

yad - who, which

व्योम-आहित-मण्डल-अमृत-मयाः (vyoma-āhita-maṇḍala-amṛta-mayāḥ) - made of the nectar of the cosmic circle established in the ether

(adjective)

Nominative, feminine, plural of vyoma-āhita-maṇḍala-amṛta-maya

vyoma-āhita-maṇḍala-amṛta-maya - consisting of the nectar of the circle in the ether

bahuvrihi/tatpurusha complex compound

Compound type : bahuvrihi (vyoma-āhita-maṇḍala+amṛtamaya)

vyoma-āhita-maṇḍala – circle established in the ether
noun (neuter)
tatpurusha compound
amṛtamaya – consisting of nectar
adjective (feminine)
madgu suffix

याः (yāḥ) - which, who

(pronoun)

Nominative, feminine, plural of yad

yad - who, which

सर्व-गाः (sarva-gāḥ) - going everywhere, omnipresent

(adjective)

Nominative, feminine, plural of sarva-ga

sarva-ga - omnipresent

tatpurusha compound

Compound type : tatpurusha (sarva+ga)