कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-8, verse-98
नागरि निर्झ्रराद्यम्बु गङ्गां प्राप्य यथैकताम् ।
याति श्रीचक्रमध्येऽपि चैकत्वं सर्वमानवाः ॥९८॥
याति श्रीचक्रमध्येऽपि चैकत्वं सर्वमानवाः ॥९८॥
98. nāgari nirjhrarādyambu gaṅgāṁ prāpya yathaikatām ,
yāti śrīcakramadhye'pi caikatvaṁ sarvamānavāḥ.
yāti śrīcakramadhye'pi caikatvaṁ sarvamānavāḥ.
98.
nāgari nirjharādi ambu gaṅgām prāpya yathā ekatām
yāti śrī-cakra-madhye api ca ekatvam sarva-mānavāḥ
yāti śrī-cakra-madhye api ca ekatvam sarva-mānavāḥ
98.
nāgari,
yathā nirjharādi ambu gaṅgām prāpya ekatām yāti,
tathā śrī-cakra-madhye api ca sarva-mānavāḥ ekatvam yāti
yathā nirjharādi ambu gaṅgām prāpya ekatām yāti,
tathā śrī-cakra-madhye api ca sarva-mānavāḥ ekatvam yāti
98. O Nāgarī, just as water from mountain springs and other sources, upon reaching the Ganges, attains oneness with it, so too all human beings attain oneness right in the middle of the Śrīcakra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नागरि (nāgari) - O Nāgarī (form of address to the goddess or female interlocutor) (O city-dwelling woman, O Nāgarī)
- निर्झरादि (nirjharādi) - beginning with mountain springs, spring-water and others
- अम्बु (ambu) - water
- गङ्गाम् (gaṅgām) - to the Ganges
- प्राप्य (prāpya) - having reached, having attained
- यथा (yathā) - just as
- एकताम् (ekatām) - oneness, unity, identity
- याति (yāti) - goes, attains, reaches
- श्री-चक्र-मध्ये (śrī-cakra-madhye) - in the middle of the Śrīcakra
- अपि (api) - also, even
- च (ca) - and
- एकत्वम् (ekatvam) - oneness, unity
- सर्व-मानवाः (sarva-mānavāḥ) - all human beings
Words meanings and morphology
नागरि (nāgari) - O Nāgarī (form of address to the goddess or female interlocutor) (O city-dwelling woman, O Nāgarī)
(noun)
Vocative, feminine, singular of nāgarī
nāgarī - clever woman, city woman
निर्झरादि (nirjharādi) - beginning with mountain springs, spring-water and others
(adjective)
Nominative, neuter, singular of nirjharādi
nirjharādi - beginning with mountain springs
Compound type : bahuvrihi (nirjhara+ādi)
- nirjhara – mountain stream, waterfall, spring
noun (masculine) - ādi – beginning with, et cetera
adjective (masculine)
अम्बु (ambu) - water
(noun)
Nominative, neuter, singular of ambu
ambu - water
गङ्गाम् (gaṅgām) - to the Ganges
(proper noun)
Accusative, feminine, singular of gaṅgā
gaṅgā - Ganges river
प्राप्य (prāpya) - having reached, having attained
(indeclinable)
absolutive
from pra + āp with suffix ya
Prefixes: pra+ā
Root: āp (class 5)
यथा (yathā) - just as
(indeclinable)
एकताम् (ekatām) - oneness, unity, identity
(noun)
Accusative, feminine, singular of ekatā
ekatā - oneness, unity
याति (yāti) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
श्री-चक्र-मध्ये (śrī-cakra-madhye) - in the middle of the Śrīcakra
(noun)
Locative, neuter, singular of śrī-cakra-madhya
śrī-cakra-madhya - middle of the Śrīcakra
Compound type : tatpurusha (śrī-cakra+madhya)
- śrī-cakra – Śrīcakra, sacred mystical diagram
proper noun (neuter) - madhya – middle, center
noun (neuter)
अपि (api) - also, even
(indeclinable)
च (ca) - and
(indeclinable)
एकत्वम् (ekatvam) - oneness, unity
(noun)
Accusative, neuter, singular of ekatva
ekatva - oneness, unity
सर्व-मानवाः (sarva-mānavāḥ) - all human beings
(noun)
Nominative, masculine, plural of sarva-mānava
sarva-mānava - all human beings
Compound type : karmadharaya (sarva+mānava)
- sarva – all, every
adjective (masculine) - mānava – human being, man
noun (masculine)