कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-8, verse-97
स्त्री वाथ पुरुषः षण्डश्चण्डालो वा द्विजोत्तमः ।
चक्रेऽस्मिन्नैव भेदोऽस्ति सर्वे शिवसमाः स्मृताः ॥९७॥
चक्रेऽस्मिन्नैव भेदोऽस्ति सर्वे शिवसमाः स्मृताः ॥९७॥
97. strī vātha puruṣaḥ ṣaṇḍaścaṇḍālo vā dvijottamaḥ ,
cakre'sminnaiva bhedo'sti sarve śivasamāḥ smṛtāḥ.
cakre'sminnaiva bhedo'sti sarve śivasamāḥ smṛtāḥ.
97.
strī vā atha puruṣaḥ ṣaṇḍaḥ caṇḍālaḥ vā dvijottamaḥ
cakre asmin na eva bhedaḥ asti sarve śiva-samāḥ smṛtāḥ
cakre asmin na eva bhedaḥ asti sarve śiva-samāḥ smṛtāḥ
97.
asmin cakre strī vā atha puruṣaḥ ṣaṇḍaḥ caṇḍālaḥ vā dvijottamaḥ bhedaḥ na eva asti,
sarve śiva-samāḥ smṛtāḥ
sarve śiva-samāḥ smṛtāḥ
97. Within this circle, whether one is a woman, a man, a person of the neuter gender, an outcaste, or even a noble brahmin, there is no distinction whatsoever. All are remembered as being equal to Shiva.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्त्री (strī) - woman, female
- वा (vā) - or, either
- अथ (atha) - now, then, moreover, or
- पुरुषः (puruṣaḥ) - man, person, male
- षण्डः (ṣaṇḍaḥ) - person of the neuter gender, eunuch
- चण्डालः (caṇḍālaḥ) - outcaste, member of the lowest degraded class
- वा (vā) - or
- द्विजोत्तमः (dvijottamaḥ) - best of the twice-born, noble brahmin
- चक्रे (cakre) - in the Bhairavī-cakra (in the circle, in the wheel)
- अस्मिन् (asmin) - in this
- न (na) - not
- एव (eva) - indeed, certainly, exactly
- भेदः (bhedaḥ) - distinction, difference, division
- अस्ति (asti) - is, exists
- सर्वे (sarve) - all
- शिव-समाः (śiva-samāḥ) - equal to Shiva, like Shiva
- स्मृताः (smṛtāḥ) - remembered, regarded, declared, considered
Words meanings and morphology
स्त्री (strī) - woman, female
(noun)
Nominative, feminine, singular of strī
strī - woman, female
वा (vā) - or, either
(indeclinable)
अथ (atha) - now, then, moreover, or
(indeclinable)
पुरुषः (puruṣaḥ) - man, person, male
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, male
षण्डः (ṣaṇḍaḥ) - person of the neuter gender, eunuch
(noun)
Nominative, masculine, singular of ṣaṇḍa
ṣaṇḍa - person of the neuter gender, eunuch, bull
चण्डालः (caṇḍālaḥ) - outcaste, member of the lowest degraded class
(noun)
Nominative, masculine, singular of caṇḍāla
caṇḍāla - outcaste, member of a degraded class
वा (vā) - or
(indeclinable)
द्विजोत्तमः (dvijottamaḥ) - best of the twice-born, noble brahmin
(noun)
Nominative, masculine, singular of dvijottama
dvijottama - best of the twice-born, noble brahmin
Compound type : karmadharaya (dvija+uttama)
- dvija – twice-born, brahmin
noun (masculine) - uttama – best, highest, excellent
adjective (masculine)
चक्रे (cakre) - in the Bhairavī-cakra (in the circle, in the wheel)
(noun)
Locative, neuter, singular of cakra
cakra - wheel, circle
अस्मिन् (asmin) - in this
(pronoun)
Locative, neuter, singular of idam
idam - this
न (na) - not
(indeclinable)
एव (eva) - indeed, certainly, exactly
(indeclinable)
भेदः (bhedaḥ) - distinction, difference, division
(noun)
Nominative, masculine, singular of bheda
bheda - distinction, difference, division
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
सर्वे (sarve) - all
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every
शिव-समाः (śiva-samāḥ) - equal to Shiva, like Shiva
(adjective)
Nominative, masculine, plural of śiva-sama
śiva-sama - equal to Shiva
Compound type : bahuvrihi (śiva+sama)
- śiva – Shiva, auspicious
proper noun (masculine) - sama – equal, same, like
adjective (masculine)
स्मृताः (smṛtāḥ) - remembered, regarded, declared, considered
(adjective)
Nominative, masculine, plural of smṛta
smṛta - remembered, taught, regarded
Past Passive Participle
from root smṛ
Root: smṛ (class 1)