मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-75, verse-65
औद्वाहिकन्ते भूपाल कथ्यतां किं ददाम्यहम् ।
दुर्लभ्यमपि दास्यामि ममाप्रतिहतन्तपः ॥६५॥
दुर्लभ्यमपि दास्यामि ममाप्रतिहतन्तपः ॥६५॥
65. audvāhikante bhūpāla kathyatāṃ kiṃ dadāmyaham .
durlabhyamapi dāsyāmi mamāpratihatantapaḥ.
durlabhyamapi dāsyāmi mamāpratihatantapaḥ.
65.
audvāhikam te bhūpāla kathyatām kim dadāmi aham
durlabham api dāsyāmi mama apratihatam tapaḥ
durlabham api dāsyāmi mama apratihatam tapaḥ
65.
O King, tell me what I should give you for your wedding. I will give even that which is hard to obtain, for my ascetic power (tapas) is irresistible.
Words meanings summery:
(Scroll down for elaborated words morphology)
- औद्वाहिकम् (audvāhikam) - for the wedding (nuptial, relating to marriage)
- ते (te) - for you (to you, for you, your)
- भूपाल (bhūpāla) - O king (king, protector of the earth)
- कथ्यताम् (kathyatām) - tell me (let it be told by you) (let it be told, let it be said, tell)
- किम् (kim) - what (what, which, why)
- ददामि (dadāmi) - I shall give (I give, I offer)
- अहम् (aham) - I
- दुर्लभम् (durlabham) - that which is hard to obtain (difficult to obtain, rare, inaccessible)
- अपि (api) - even (even, also, too)
- दास्यामि (dāsyāmi) - I will give (I will give, I shall give)
- मम (mama) - my (my, of me)
- अप्रतिहतम् (apratihatam) - irresistible (unhindered, unopposed, irresistible)
- तपः (tapaḥ) - ascetic power (tapas) (asceticism, austerity, spiritual heat, ascetic power)
Words meanings and morphology
औद्वाहिकम् (audvāhikam) - for the wedding (nuptial, relating to marriage)
(adjective)
Accusative, neuter, singular of audvāhika
audvāhika - nuptial, relating to marriage, suitable for marriage
Derived from udvāha (marriage) with the suffix -ika.
Note: Used here as an adverbial accusative or predicative adjective.
ते (te) - for you (to you, for you, your)
(pronoun)
Dative, singular of tvam
tvam - you
भूपाल (bhūpāla) - O king (king, protector of the earth)
(noun)
Vocative, masculine, singular of bhūpāla
bhūpāla - king, protector of the earth, ruler
Compound type : tatpurusha (bhū+pāla)
- bhū – earth, land, ground
noun (feminine) - pāla – protector, guardian, keeper
noun (masculine)
From root pā (to protect).
Root: pā (class 2)
कथ्यताम् (kathyatām) - tell me (let it be told by you) (let it be told, let it be said, tell)
(verb)
3rd person , singular, passive, imperative (loṭ) of kath
passive imperative 3rd singular
Derived from the root kath (class 10), passive voice, imperative mood.
Root: kath (class 10)
किम् (kim) - what (what, which, why)
(indeclinable)
Note: Used as an interrogative pronoun/adverb.
ददामि (dadāmi) - I shall give (I give, I offer)
(verb)
1st person , singular, active, present (lat) of dā
present active indicative 1st singular
From root dā (class 3), active voice, present tense.
Root: dā (class 3)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
दुर्लभम् (durlabham) - that which is hard to obtain (difficult to obtain, rare, inaccessible)
(adjective)
Accusative, neuter, singular of durlabha
durlabha - difficult to obtain, rare, inaccessible, hard to reach
Compound of dur- (difficult) and labha (to be obtained).
Compound type : tatpurusha (dur+labha)
- dur – bad, ill, difficult, hard
indeclinable - labha – obtaining, acquisition, gain
noun (masculine)
gerundive/verbal adjective
From root labh (to obtain).
Root: labh (class 1)
अपि (api) - even (even, also, too)
(indeclinable)
दास्यामि (dāsyāmi) - I will give (I will give, I shall give)
(verb)
1st person , singular, active, future (lṛṭ) of dā
future active indicative 1st singular
From root dā (class 3), active voice, future tense.
Root: dā (class 3)
मम (mama) - my (my, of me)
(pronoun)
Genitive, singular of asmad
asmad - I, we
अप्रतिहतम् (apratihatam) - irresistible (unhindered, unopposed, irresistible)
(adjective)
Nominative, neuter, singular of apratihata
apratihata - unhindered, unopposed, irresistible, unresisted
Compound of a- (negation) and pratihata (obstructed, struck).
Compound type : bahuvrihi (a+pratihata)
- a – not, un-
indeclinable
Negating prefix. - pratihata – struck, hindered, repelled, obstructed
adjective (neuter)
Past Passive Participle
Past passive participle of prati-han.
Prefix: prati
Root: han (class 2)
तपः (tapaḥ) - ascetic power (tapas) (asceticism, austerity, spiritual heat, ascetic power)
(noun)
Nominative, neuter, singular of tapas
tapas - asceticism, austerity, spiritual heat, penance, ascetic power
From root tap (to heat, to perform austerity).
Root: tap (class 1)