मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-106, verse-78
नमो नमस्तेऽस्तु सहस्ररश्मे सर्वस्य हेतुस्त्वमशेषकेतुः ।
पाता त्वमीड्योऽखिलयज्ञधामध्येयस्तथा योगविदां प्रसीद ॥७८॥
पाता त्वमीड्योऽखिलयज्ञधामध्येयस्तथा योगविदां प्रसीद ॥७८॥
78. namo namaste'stu sahasraraśme sarvasya hetustvamaśeṣaketuḥ .
pātā tvamīḍyo'khilayajñadhāmadhyeyastathā yogavidāṃ prasīda.
pātā tvamīḍyo'khilayajñadhāmadhyeyastathā yogavidāṃ prasīda.
78.
namaḥ namaḥ te astu sahasraraśme
sarvasya hetuḥ tvam aśeṣaketuḥ
pātā tvam īḍyaḥ akhilayajñadhāma
dhyeyaḥ tathā yogavidām prasīda
sarvasya hetuḥ tvam aśeṣaketuḥ
pātā tvam īḍyaḥ akhilayajñadhāma
dhyeyaḥ tathā yogavidām prasīda
78.
Salutations, salutations to you, O thousand-rayed one! You are the cause of everything, whose manifestations are endless. You are the protector, the adorable one, the abode of all sacred rituals (yajña), and the one who is meditated upon (dhyeya) by those who understand yoga (yoga). Be pleased!
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमः (namaḥ) - salutation, obeisance
- नमः (namaḥ) - salutation, obeisance
- ते (te) - to you
- अस्तु (astu) - let it be, may it be
- सहस्ररश्मे (sahasraraśme) - O thousand-rayed one
- सर्वस्य (sarvasya) - of all, of everything
- हेतुः (hetuḥ) - cause, reason
- त्वम् (tvam) - you
- अशेषकेतुः (aśeṣaketuḥ) - whose manifestations are endless, having countless signs
- पाता (pātā) - protector, preserver
- त्वम् (tvam) - you
- ईड्यः (īḍyaḥ) - praiseworthy, adorable, to be extolled
- अखिलयज्ञधाम (akhilayajñadhāma) - the abode of all sacrifices
- ध्येयः (dhyeyaḥ) - to be meditated upon, object of meditation
- तथा (tathā) - and, thus, also
- योगविदाम् (yogavidām) - of those who know yoga
- प्रसीद (prasīda) - be pleased, be gracious, be propitiated
Words meanings and morphology
नमः (namaḥ) - salutation, obeisance
(indeclinable)
नमः (namaḥ) - salutation, obeisance
(indeclinable)
ते (te) - to you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (Loṭ) of as
Root: as (class 2)
सहस्ररश्मे (sahasraraśme) - O thousand-rayed one
(noun)
Vocative, masculine, singular of sahasraraśmi
sahasraraśmi - thousand-rayed (epithet of the Sun)
Compound type : bahuvrīhi (sahasra+raśmi)
- sahasra – thousand
numeral/adjective - raśmi – ray, beam, cord
noun (masculine)
सर्वस्य (sarvasya) - of all, of everything
(pronoun)
Genitive, neuter, singular of sarva
sarva - all, every, entire
हेतुः (hetuḥ) - cause, reason
(noun)
Nominative, masculine, singular of hetu
hetu - cause, reason, motive
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अशेषकेतुः (aśeṣaketuḥ) - whose manifestations are endless, having countless signs
(adjective)
Nominative, masculine, singular of aśeṣaketu
aśeṣaketu - having endless signs or manifestations
Compound type : bahuvrīhi (aśeṣa+ketu)
- aśeṣa – entire, all, endless, without remainder
adjective - ketu – sign, mark, banner, manifestation
noun (masculine)
पाता (pātā) - protector, preserver
(noun)
Nominative, masculine, singular of pātṛ
pātṛ - protector, preserver, defender
agent noun
derived from root pā
Root: pā (class 2)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
ईड्यः (īḍyaḥ) - praiseworthy, adorable, to be extolled
(adjective)
Nominative, masculine, singular of īḍya
īḍya - praiseworthy, adorable, to be praised
Gerundive
formed with suffix -ya
Root: īḍ (class 1)
अखिलयज्ञधाम (akhilayajñadhāma) - the abode of all sacrifices
(noun)
Nominative, neuter, singular of akhilayajñadhāman
akhilayajñadhāman - the abode/support of all sacrifices
Compound type : ṣaṣṭhī tatpuruṣa (akhila+yajña+dhāman)
- akhila – entire, all, complete
adjective - yajña – sacrifice, ritual, worship
noun (masculine)
Root: yaj (class 1) - dhāman – abode, dwelling, support, power
noun (neuter)
Root: dhā (class 3)
ध्येयः (dhyeyaḥ) - to be meditated upon, object of meditation
(adjective)
Nominative, masculine, singular of dhyeya
dhyeya - to be meditated upon, object of meditation
Gerundive
formed with suffix -ya
Root: dhyai (class 1)
तथा (tathā) - and, thus, also
(indeclinable)
योगविदाम् (yogavidām) - of those who know yoga
(noun)
Genitive, masculine, plural of yogavid
yogavid - knower of yoga, one who understands yoga
Compound type : upapada tatpuruṣa (yoga+vid)
- yoga – union, spiritual discipline, method, application
noun (masculine)
Root: yuj (class 7) - vid – knowing, wise, perceiving
adjective
agent noun/adjective (derived from root vid)
Root: vid (class 2)
प्रसीद (prasīda) - be pleased, be gracious, be propitiated
(verb)
2nd person , singular, active, imperative (Loṭ) of prasīd
Prefix: pra
Root: sad (class 1)