मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-106, verse-60
तत्र ते नियताहारा वर्णा विप्रादयो द्विज ।
धूपपुष्पोपहाराढ्या पूजां चक्रुरतन्द्रिताः ॥६०॥
धूपपुष्पोपहाराढ्या पूजां चक्रुरतन्द्रिताः ॥६०॥
60. tatra te niyatāhārā varṇā viprādayo dvija .
dhūpapuṣpopahārāḍhyā pūjāṃ cakruratandritāḥ.
dhūpapuṣpopahārāḍhyā pūjāṃ cakruratandritāḥ.
60.
tatra te niyatāhārāḥ varṇāḥ viprādayaḥ dvija
dhūpapuṣpopahārāḍhyāḥ pūjām cakruḥ atandritāḥ
dhūpapuṣpopahārāḍhyāḥ pūjām cakruḥ atandritāḥ
60.
O twice-born one (dvija), there, those various social classes (varṇas), led by the Brahmins (viprādayaḥ), with controlled diets and rich in incense, flowers, and offerings, diligently performed worship.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there, in that place
- ते (te) - they
- नियताहाराः (niyatāhārāḥ) - having controlled diets, with restricted food
- वर्णाः (varṇāḥ) - the social classes (varṇas) (the social classes (varṇas), colors)
- विप्रादयः (viprādayaḥ) - Brahmins and others, beginning with Brahmins
- द्विज (dvija) - O twice-born one (dvija), O Brahmin
- धूपपुष्पोपहाराढ्याः (dhūpapuṣpopahārāḍhyāḥ) - rich in incense, flowers, and offerings
- पूजाम् (pūjām) - worship, adoration, honor
- चक्रुः (cakruḥ) - they performed, they did, they made
- अतन्द्रिताः (atandritāḥ) - diligently, without laziness (diligent, unwearied, not lazy)
Words meanings and morphology
तत्र (tatra) - there, in that place
(indeclinable)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
नियताहाराः (niyatāhārāḥ) - having controlled diets, with restricted food
(adjective)
Nominative, masculine, plural of niyatāhāra
niyatāhāra - having regulated food, abstemious, with controlled diet
Bahuvrihi compound: niyata (restrained, controlled) + āhāra (food, diet).
Compound type : bahuvrīhi (niyata+āhāra)
- niyata – restrained, controlled, disciplined, fixed
adjective (masculine)
Past Passive Participle
From √yam 'to restrain' with prefix ni.
Prefix: ni
Root: yam (class 1) - āhāra – food, diet, collection, taking
noun (masculine)
From √hṛ 'to carry' with prefix ā.
Prefix: ā
Root: hṛ (class 1)
वर्णाः (varṇāḥ) - the social classes (varṇas) (the social classes (varṇas), colors)
(noun)
Nominative, masculine, plural of varṇa
varṇa - color, caste, class, social order, letter, sound
विप्रादयः (viprādayaḥ) - Brahmins and others, beginning with Brahmins
(noun)
Nominative, masculine, plural of viprādi
viprādi - Brahmins and so forth, starting with Brahmins
Tatpuruṣa compound: vipra (Brahmin) + ādi (beginning, etc.).
Compound type : tatpuruṣa (vipra+ādi)
- vipra – Brahmin, inspired, wise
noun (masculine) - ādi – beginning, initial, and so forth, etc.
noun (masculine)
द्विज (dvija) - O twice-born one (dvija), O Brahmin
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a Brahmin, a bird, a tooth), a Brahmin
Compound: dvi (twice) + ja (born, from √jan 'to be born').
Compound type : tatpuruṣa (dvi+ja)
- dvi – two, twice
indeclinable - ja – born, produced from
adjective (masculine)
Suffix
Derived from root √jan 'to be born'.
Root: jan (class 4)
धूपपुष्पोपहाराढ्याः (dhūpapuṣpopahārāḍhyāḥ) - rich in incense, flowers, and offerings
(adjective)
Nominative, masculine, plural of dhūpapuṣpopahārāḍhya
dhūpapuṣpopahārāḍhya - rich in incense, flowers, and offerings; filled with offerings of incense and flowers
Bahuvrihi compound: dhūpa (incense) + puṣpa (flower) + upahāra (offering) + āḍhya (rich, abundant).
Compound type : bahuvrīhi (dhūpa+puṣpa+upahāra+āḍhya)
- dhūpa – incense, perfume, aroma
noun (masculine) - puṣpa – flower, blossom
noun (neuter) - upahāra – offering, present, gift
noun (masculine)
From √hṛ 'to carry' with prefix upa.
Prefix: upa
Root: hṛ (class 1) - āḍhya – rich, wealthy, abundant, full of
adjective (masculine)
पूजाम् (pūjām) - worship, adoration, honor
(noun)
Accusative, feminine, singular of pūjā
pūjā - worship, adoration, honor, respect
From √pūj 'to honor, worship'.
Root: pūj (class 10)
चक्रुः (cakruḥ) - they performed, they did, they made
(verb)
3rd person , plural, active, perfect (liṭ) of kṛ
Perfect 3rd plural active
Perfect tense form of the root √kṛ.
Root: kṛ (class 8)
अतन्द्रिताः (atandritāḥ) - diligently, without laziness (diligent, unwearied, not lazy)
(adjective)
Nominative, masculine, plural of atandrita
atandrita - not lazy, diligent, unwearied, alert
Negative compound: a (not) + tandrita (lazy, weary, past passive participle from √tandr 'to be weary').
Compound type : nañ-tatpuruṣa (a+tandrita)
- a – not, non-, un-
indeclinable - tandrita – wearied, lazy, exhausted
adjective (masculine)
Past Passive Participle
From √tandr 'to be weary, to be lazy'.
Root: tandr (class 1)