मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-106, verse-30
सर्वे यास्यामहे भूप यदि याति भवान्वनम् ।
ततोऽशेषक्रियाहानिः सर्वपृथ्वीनिवासिनाम् ॥३०॥
ततोऽशेषक्रियाहानिः सर्वपृथ्वीनिवासिनाम् ॥३०॥
30. sarve yāsyāmahe bhūpa yadi yāti bhavānvanam .
tato'śeṣakriyāhāniḥ sarvapṛthvīnivāsinām.
tato'śeṣakriyāhāniḥ sarvapṛthvīnivāsinām.
30.
sarve yāsyāmahe bhūpa yadi yāti bhavān vanam
tataḥ aśeṣakriyāhāniḥ sarvapṛthvinivāsinām
tataḥ aśeṣakriyāhāniḥ sarvapṛthvinivāsinām
30.
O king, if you go to the forest, all of us will follow. Consequently, there will be a complete cessation of all religious rites and activities for all the inhabitants of the earth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वे (sarve) - all, everyone
- यास्यामहे (yāsyāmahe) - we shall go, we will depart
- भूप (bhūpa) - O king, O protector of the earth
- यदि (yadi) - if
- याति (yāti) - goes, departs
- भवान् (bhavān) - you (honorific)
- वनम् (vanam) - to the forest
- ततः (tataḥ) - then, from that, consequently
- अशेषक्रियाहानिः (aśeṣakriyāhāniḥ) - complete cessation of rituals/activities
- सर्वपृथ्विनिवासिनाम् (sarvapṛthvinivāsinām) - of all the inhabitants of the earth
Words meanings and morphology
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
Note: Refers to the speakers and their dependants.
यास्यामहे (yāsyāmahe) - we shall go, we will depart
(verb)
1st person , plural, middle, future (lṛṭ) of yā
Future Middle
1st person plural future middle indicative
Root: yā (class 2)
भूप (bhūpa) - O king, O protector of the earth
(noun)
Vocative, masculine, singular of bhūpa
bhūpa - king, protector of the earth
Compound of 'bhū' (earth) + 'pa' (protector)
Compound type : tatpuruṣa (bhū+pa)
- bhū – earth, ground
noun (feminine) - pa – protector, guardian
noun (masculine)
From root 'pā' (to protect)
Root: pā (class 2)
यदि (yadi) - if
(indeclinable)
याति (yāti) - goes, departs
(verb)
3rd person , singular, active, present (laṭ) of yā
Present Active
3rd person singular present active indicative
Root: yā (class 2)
भवान् (bhavān) - you (honorific)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you (honorific), sir
Present Active Participle
From root 'bhū' (to be) as a polite address
Root: bhū (class 1)
वनम् (vanam) - to the forest
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove
ततः (tataḥ) - then, from that, consequently
(indeclinable)
Ablative adverbial form of 'tad'
अशेषक्रियाहानिः (aśeṣakriyāhāniḥ) - complete cessation of rituals/activities
(noun)
Nominative, feminine, singular of aśeṣakriyāhāni
aśeṣakriyāhāni - complete loss of all actions/rituals
Compound of 'aśeṣa' (entire) + 'kriyā' (action/ritual) + 'hāni' (loss/cessation)
Compound type : tatpuruṣa (aśeṣa+kriyā+hāni)
- aśeṣa – entire, complete, without remainder
adjective (masculine)
Negative compound of 'a' (not) + 'śeṣa' (remainder) - kriyā – action, ritual, religious rite
noun (feminine)
From root 'kṛ' (to do)
Root: kṛ (class 8) - hāni – loss, destruction, cessation
noun (feminine)
From root 'hā' (to abandon, to give up)
Root: hā (class 3)
सर्वपृथ्विनिवासिनाम् (sarvapṛthvinivāsinām) - of all the inhabitants of the earth
(noun)
Genitive, masculine, plural of sarvapṛthvinivāsin
sarvapṛthvinivāsin - inhabitant of the whole earth
Compound of 'sarva' (all) + 'pṛthvi' (earth) + 'nivāsin' (inhabitant)
Compound type : tatpuruṣa (sarva+pṛthvi+nivāsin)
- sarva – all, every
pronoun (masculine) - pṛthvi – earth
noun (feminine) - nivāsin – inhabitant, resident
adjective (masculine)
Agent Noun
From 'ni' (down, in) + root 'vas' (to dwell)
Prefix: ni
Root: vas (class 1)