मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-106, verse-19
अधीताः सकला वेदा इष्टा यज्ञाः सहस्रशः ।
दत्तं द्विजानां पुत्राश्च समुत्पन्ना वरानने ॥१९॥
दत्तं द्विजानां पुत्राश्च समुत्पन्ना वरानने ॥१९॥
19. adhītāḥ sakalā vedā iṣṭā yajñāḥ sahasraśaḥ .
dattaṃ dvijānāṃ putrāśca samutpannā varānane.
dattaṃ dvijānāṃ putrāśca samutpannā varānane.
19.
adhītāḥ sakalāḥ vedāḥ iṣṭāḥ yajñāḥ sahasraśaḥ
dattam dvijānām putrāḥ ca samutpannāḥ varānanane
dattam dvijānām putrāḥ ca samutpannāḥ varānanane
19.
All the Vedas have been studied, thousands of Vedic rituals (yajña) have been performed, gifts (dāna) have been given to the twice-born (dvija), and sons have been born, O beautiful-faced one (varānanā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधीताः (adhītāḥ) - studied, learned
- सकलाः (sakalāḥ) - all, entire, complete
- वेदाः (vedāḥ) - the Vedas, sacred texts
- इष्टाः (iṣṭāḥ) - performed, sacrificed, worshipped
- यज्ञाः (yajñāḥ) - sacrifices (yajña), rituals
- सहस्रशः (sahasraśaḥ) - by thousands, in thousands, thousands of times
- दत्तम् (dattam) - given, offered (dāna)
- द्विजानाम् (dvijānām) - of the twice-born (dvija), to the brahmins
- पुत्राः (putrāḥ) - sons
- च (ca) - and, also
- समुत्पन्नाः (samutpannāḥ) - born, produced, arisen
- वराननने (varānanane) - O beautiful-faced one, O lady with a lovely face
Words meanings and morphology
अधीताः (adhītāḥ) - studied, learned
(participle)
Nominative, masculine, plural of adhīta
adhīta - studied, learned, read
Past Passive Participle
Derived from root 'i' (to go) with prefix 'adhi'
Prefix: adhi
Root: i (class 2)
Note: Qualifies 'vedāḥ'.
सकलाः (sakalāḥ) - all, entire, complete
(adjective)
Nominative, masculine, plural of sakala
sakala - all, entire, complete, with parts
Compound of 'sa' (with) and 'kala' (part)
Compound type : bahuvrīhi (sa+kala)
- sa – with, together with
indeclinable - kala – part, portion
noun (masculine)
Note: Qualifies 'vedāḥ'.
वेदाः (vedāḥ) - the Vedas, sacred texts
(proper noun)
Nominative, masculine, plural of veda
veda - Veda, sacred knowledge, sacred text
Derived from root 'vid' (to know)
Root: vid (class 2)
Note: Subject of the passive construction.
इष्टाः (iṣṭāḥ) - performed, sacrificed, worshipped
(participle)
Nominative, masculine, plural of iṣṭa
iṣṭa - sacrificed, worshipped, desired, liked
Past Passive Participle
Derived from root 'yaj' (to sacrifice, worship)
Root: yaj (class 1)
Note: Qualifies 'yajñāḥ'.
यज्ञाः (yajñāḥ) - sacrifices (yajña), rituals
(noun)
Nominative, masculine, plural of yajña
yajña - sacrifice, worship, ritual
Derived from root 'yaj' (to sacrifice, worship)
Root: yaj (class 1)
Note: Subject of the passive construction.
सहस्रशः (sahasraśaḥ) - by thousands, in thousands, thousands of times
(indeclinable)
Adverbial suffix '-śaḥ' appended to 'sahasra' (thousand)
Note: Modifies 'iṣṭāḥ yajñāḥ'.
दत्तम् (dattam) - given, offered (dāna)
(participle)
Nominative, neuter, singular of datta
datta - given, granted, offered (dāna)
Past Passive Participle
Derived from root 'dā' (to give)
Root: dā (class 3)
Note: Implied subject is 'dāna' (gift) or 'wealth'.
द्विजानाम् (dvijānām) - of the twice-born (dvija), to the brahmins
(noun)
Genitive, masculine, plural of dvija
dvija - twice-born (dvija), brahmin, bird, tooth
Compound 'dvi' (twice) + 'ja' (born)
Compound type : tatpuruṣa (dvi+ja)
- dvi – two, twice
numeral - ja – born, produced from
adjective (masculine)
Derived from root 'jan' (to be born)
Root: jan (class 4)
Note: Genitive case expressing the recipient for a gift.
पुत्राः (putrāḥ) - sons
(noun)
Nominative, masculine, plural of putra
putra - son, child
Note: Subject of 'samutpannāḥ'.
च (ca) - and, also
(indeclinable)
Note: Connects clauses.
समुत्पन्नाः (samutpannāḥ) - born, produced, arisen
(participle)
Nominative, masculine, plural of samutpanna
samutpanna - born, arisen, produced, happened
Past Passive Participle
Derived from root 'pad' (to go, fall) with prefixes 'sam' and 'ud'
Prefixes: sam+ud
Root: pad (class 4)
Note: Predicate adjective for 'putrāḥ'.
वराननने (varānanane) - O beautiful-faced one, O lady with a lovely face
(adjective)
Vocative, feminine, singular of varānanā
varānanā - woman with a beautiful face, beautiful-faced one
Bahuvrīhi compound 'vara' (excellent) + 'ānana' (face), feminine form.
Compound type : bahuvrīhi (vara+ānana)
- vara – excellent, best, choice, boon
adjective (masculine) - ānana – face, mouth
noun (neuter)
Note: Refers to the wife being addressed.