मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-106, verse-65
चतुर्युगान्तकालाग्निदुष्प्रेक्ष्यं प्रलयान्तगम् ।
योगीश्वरमनन्तं च रक्तं पीतं सितासितम् ॥६५॥
योगीश्वरमनन्तं च रक्तं पीतं सितासितम् ॥६५॥
65. caturyugāntakālāgniduṣprekṣyaṃ pralayāntagam .
yogīśvaramanantaṃ ca raktaṃ pītaṃ sitāsitam.
yogīśvaramanantaṃ ca raktaṃ pītaṃ sitāsitam.
65.
caturyugāntakālāgniduṣprekṣyam pralayāntagam
yogīśvaram anantam ca raktam pītam sitāsitam
yogīśvaram anantam ca raktam pītam sitāsitam
65.
Difficult to behold like the fire at the end of the four cosmic ages (caturyuga), reaching to the very end of cosmic dissolution, (we take refuge in Him,) the Lord of practitioners of yoga (yogīśvara), the infinite (ananta), and (who manifests as) red, yellow, white, and black.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चतुर्युगान्तकालाग्निदुष्प्रेक्ष्यम् (caturyugāntakālāgniduṣprekṣyam) - difficult to behold like the fire at the end of the four yugas
- प्रलयान्तगम् (pralayāntagam) - reaching the end of cosmic dissolution
- योगीश्वरम् (yogīśvaram) - the Lord of yogis
- अनन्तम् (anantam) - the infinite, the endless
- च (ca) - and
- रक्तम् (raktam) - red
- पीतम् (pītam) - yellow
- सितासितम् (sitāsitam) - white and black
Words meanings and morphology
चतुर्युगान्तकालाग्निदुष्प्रेक्ष्यम् (caturyugāntakālāgniduṣprekṣyam) - difficult to behold like the fire at the end of the four yugas
(adjective)
Accusative, neuter, singular of caturyugāntakālāgniduṣprekṣya
caturyugāntakālāgniduṣprekṣya - difficult to behold like the fire at the end of the four yugas
Compound
Compound type : Tatpuruṣa (catur-yuga+anta+kāla+agni+duṣprekṣya)
- catur-yuga – four ages, a cycle of four epochs (Satya, Treta, Dvapara, Kali)
noun (neuter) - anta – end, limit
noun (masculine) - kāla – time, era, period
noun (masculine) - agni – fire, god of fire
noun (masculine) - duṣprekṣya – difficult to see, invisible, unapproachable
adjective (neuter)
Gerundive / Future Passive Participle
From root √īkṣ (to see) with prefix dus (difficult) and suffix -ya.
Prefix: dus
Root: īkṣ (class 1)
Note: Compound adjective modifying an implied 'Him' (devam).
प्रलयान्तगम् (pralayāntagam) - reaching the end of cosmic dissolution
(adjective)
Accusative, neuter, singular of pralayāntaga
pralayāntaga - going to the end of dissolution, reaching the end of destruction
Compound
Compound type : Tatpuruṣa (pralaya+anta+ga)
- pralaya – dissolution, destruction, cosmic dissolution
noun (masculine)
From pra-√lī (to dissolve)
Prefix: pra
Root: lī (class 4) - anta – end, limit
noun (masculine) - ga – going, moving, reaching
adjective (masculine)
Formed from root √gam with suffix -a.
Root: gam (class 1)
Note: Compound adjective modifying an implied 'Him'.
योगीश्वरम् (yogīśvaram) - the Lord of yogis
(noun)
Accusative, masculine, singular of yogīśvara
yogīśvara - Lord of yogis, master of yoga (yoga)
Compound
Compound type : Tatpuruṣa (yogin+īśvara)
- yogin – a practitioner of yoga (yoga), one who is yoked to the divine
noun (masculine)
From root √yuj (to yoke, to join) with suffix -in.
Root: yuj (class 7) - īśvara – lord, master, ruler, god
noun (masculine)
From root √īś (to rule, to be master of) with suffix -vara.
Root: īś (class 2)
अनन्तम् (anantam) - the infinite, the endless
(adjective)
Accusative, masculine, singular of ananta
ananta - endless, infinite, without end
Negative compound (Nañ-Tatpuruṣa) of `anta`.
Compound type : Nañ-Tatpuruṣa (an+anta)
- an – not, without, non-
indeclinable - anta – end, limit, boundary
noun (masculine)
Note: Modifies an implied 'Him'.
च (ca) - and
(indeclinable)
Note: Conjunction.
रक्तम् (raktam) - red
(adjective)
Accusative, neuter, singular of rakta
rakta - red, colored, dyed, passionate, attached
Past Passive Participle
From root √rañj (to color, dye)
Root: rañj (class 1)
Note: Modifies an implied 'Him' (devam).
पीतम् (pītam) - yellow
(adjective)
Accusative, neuter, singular of pīta
pīta - yellow, pale
Refers to color; distinct from Past Passive Participle of √pā (to drink).
Note: Modifies an implied 'Him'.
सितासितम् (sitāsitam) - white and black
(adjective)
Accusative, neuter, singular of sitāsita
sitāsita - white and black, variegated
Dvandva compound of `sita` (white) and `asita` (black).
Compound type : Dvandva (sita+asita)
- sita – white, pale, bright
adjective (neuter)
From root √śvit (to be white, bright).
Root: śvit (class 1) - asita – black, dark
adjective (neuter)
Negative compound (Nañ-Tatpuruṣa) of `sita`.
Prefix: a
Note: Modifies an implied 'Him'.