मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-106, verse-46
वनवासविनिर्बन्धं नोपसंहरते यदा ।
क्षमिष्यत्यन्तको नेति ददौ स च तदोत्तरम् ॥४६॥
क्षमिष्यत्यन्तको नेति ददौ स च तदोत्तरम् ॥४६॥
46. vanavāsavinirbandhaṃ nopasaṃharate yadā .
kṣamiṣyatyantako neti dadau sa ca tadottaram.
kṣamiṣyatyantako neti dadau sa ca tadottaram.
46.
vanavāsavinirbandham na upasaṃharate yadā
kṣamiṣyati antakaḥ na iti dadau sa ca tadā uttaram
kṣamiṣyati antakaḥ na iti dadau sa ca tadā uttaram
46.
When he would not abandon his firm resolve to dwell in the forest (vanavāsa), he then gave this answer: "Death (antaka) will not forgive (me if I fail in my duty)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- वनवासविनिर्बन्धम् (vanavāsavinirbandham) - his firm resolve for forest-dwelling (firm resolve for forest-dwelling, adherence to forest life)
- न (na) - not, no
- उपसंहरते (upasaṁharate) - gives up, abandons (withdraws, gives up, collects)
- यदा (yadā) - when, whenever
- क्षमिष्यति (kṣamiṣyati) - will forgive (will forgive, will be patient)
- अन्तकः (antakaḥ) - Death (Yama) (the Ender, Death, Yama)
- न (na) - not, no
- इति (iti) - (marks the end of direct speech) (thus, so, indicating direct speech)
- ददौ (dadau) - gave
- स (sa) - he (the king) (he, that)
- च (ca) - and
- तदा (tadā) - then, at that time
- उत्तरम् (uttaram) - an answer (answer, reply)
Words meanings and morphology
वनवासविनिर्बन्धम् (vanavāsavinirbandham) - his firm resolve for forest-dwelling (firm resolve for forest-dwelling, adherence to forest life)
(noun)
Accusative, masculine, singular of vanavāsavinirbandha
vanavāsavinirbandha - firm resolve for forest-dwelling, strong adherence to forest life
Compound of vanavāsa (forest dwelling) and vinirbandha (firm resolve).
Compound type : tatpuruṣa (vanavāsa+vinirbandha)
- vanavāsa – dwelling in the forest, forest life
noun (masculine)
Compound of vana (forest) + vāsa (dwelling). - vinirbandha – firm resolve, strong adherence, persistence, insistence
noun (masculine)
From vi + nir (prefixes) + root bandh (to bind).
Prefixes: vi+nir
Root: bandh (class 9)
न (na) - not, no
(indeclinable)
Negative particle.
उपसंहरते (upasaṁharate) - gives up, abandons (withdraws, gives up, collects)
(verb)
3rd person , singular, middle, present (lat) of upasaṃhṛ
Present middle
3rd person singular present middle of root hṛ with upasargas upa + sam.
Prefixes: upa+sam
Root: hṛ (class 1)
Note: Used in a conditional clause with 'yadā'.
यदा (yadā) - when, whenever
(indeclinable)
Adverb of time, correlative to 'tadā'.
क्षमिष्यति (kṣamiṣyati) - will forgive (will forgive, will be patient)
(verb)
3rd person , singular, active, future (lṛṭ) of kṣam
Future active
3rd person singular future active of root kṣam.
Root: kṣam (class 1)
अन्तकः (antakaḥ) - Death (Yama) (the Ender, Death, Yama)
(noun)
Nominative, masculine, singular of antaka
antaka - making an end, ending, destroyer, Death, Yama
From anta (end) + ka (suffix for agent/doer). Epithet for Yama, the god of death.
Note: Subject of 'kṣamiṣyati'.
न (na) - not, no
(indeclinable)
Negative particle.
इति (iti) - (marks the end of direct speech) (thus, so, indicating direct speech)
(indeclinable)
Particle used to introduce or conclude direct speech, citations, or thoughts.
ददौ (dadau) - gave
(verb)
3rd person , singular, active, past perfect (lit) of dā
Perfect active
3rd person singular perfect active of root dā.
Root: dā (class 3)
स (sa) - he (the king) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it, those
Nominative singular masculine form.
Note: Subject of 'dadau'.
च (ca) - and
(indeclinable)
Conjunction particle.
तदा (tadā) - then, at that time
(indeclinable)
Adverb of time, correlative to 'yadā'.
उत्तरम् (uttaram) - an answer (answer, reply)
(noun)
Accusative, neuter, singular of uttara
uttara - answer, reply, north, subsequent, superior
From ud (up, out) + tara (comparative suffix).
Root: tṛ (class 1)