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0,106

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-106, verse-77

ततस्ते स्पष्टरूपं तं सवितारमजं जनाः ।
पुलकोत्कम्पिनो विप्रा भक्तिनम्राः प्रणेमिरे ॥७७॥
77. tataste spaṣṭarūpaṃ taṃ savitāramajaṃ janāḥ .
pulakotkampino viprā bhaktinamrāḥ praṇemire.
77. tataḥ te spaṣṭarūpam tam savitāram ajam janāḥ
pulakotkampinaḥ viprāḥ bhaktinamrāḥ praṇemire
77. Then, those people, including the Brahmins, thrilled with goosebumps and trembling, humbly bowed down with devotion (bhakti) to that unborn (aja) Savitar, who had manifested in a clear form.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter, from that
  • ते (te) - they, those
  • स्पष्टरूपम् (spaṣṭarūpam) - having a distinct and visible form (referring to Savitar) (of clear form, manifest form, distinct form)
  • तम् (tam) - him, that
  • सवितारम् (savitāram) - to Savitar, to the sun god
  • अजम् (ajam) - unborn, eternal
  • जनाः (janāḥ) - people, men
  • पुलकोत्कम्पिनः (pulakotkampinaḥ) - thrilled with horripilation and trembling
  • विप्राः (viprāḥ) - Brahmins, learned ones, inspired ones
  • भक्तिनम्राः (bhaktinamrāḥ) - humble with devotion, bowing in devotion
  • प्रणेमिरे (praṇemire) - they bowed down, they saluted

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that
(indeclinable)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
स्पष्टरूपम् (spaṣṭarūpam) - having a distinct and visible form (referring to Savitar) (of clear form, manifest form, distinct form)
(adjective)
Accusative, masculine, singular of spaṣṭarūpa
spaṣṭarūpa - of clear form, manifest form
Compound type : karmadhāraya (spaṣṭa+rūpa)
  • spaṣṭa – clear, distinct, manifest
    adjective
    Past Passive Participle
    derived from root spṛś
    Root: spṛś (class 6)
  • rūpa – form, shape, appearance
    noun (neuter)
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
सवितारम् (savitāram) - to Savitar, to the sun god
(proper noun)
Accusative, masculine, singular of savitṛ
savitṛ - Savitar (a Vedic solar deity), the sun, stimulator, generator
अजम् (ajam) - unborn, eternal
(adjective)
Accusative, masculine, singular of aja
aja - unborn, not born, eternal, primordial
जनाः (janāḥ) - people, men
(noun)
Nominative, masculine, plural of jana
jana - person, people, man
पुलकोत्कम्पिनः (pulakotkampinaḥ) - thrilled with horripilation and trembling
(adjective)
Nominative, masculine, plural of pulakotkampin
pulakotkampin - having horripilation and trembling, thrilled with goosebumps and shivering
possessive suffix -in
Compound type : bahuvrīhi (pulaka+utkampa)
  • pulaka – horripilation, goosebumps, thrilling sensation
    noun (masculine)
  • utkampa – trembling, violent shaking, agitation
    noun (masculine)
    Prefix: ut
    Root: kamp (class 1)
विप्राः (viprāḥ) - Brahmins, learned ones, inspired ones
(noun)
Nominative, masculine, plural of vipra
vipra - Brahmin, inspired, wise
भक्तिनम्राः (bhaktinamrāḥ) - humble with devotion, bowing in devotion
(adjective)
Nominative, masculine, plural of bhaktinamra
bhaktinamra - bowing down with devotion, humble in devotion
Compound type : tatpuruṣa (bhakti+namra)
  • bhakti – devotion, worship, attachment
    noun (feminine)
    Root: bhaj (class 1)
  • namra – humble, modest, bent, bowed
    adjective
    Root: nam (class 1)
प्रणेमिरे (praṇemire) - they bowed down, they saluted
(verb)
3rd person , plural, middle, perfect (Lit) of praṇam
Prefix: pra
Root: nam (class 1)