महाभारतः mahābhārataḥ - book-8, chapter-32, verse-62

तद्युद्धं सुमहद्घोरमासीद्देवासुरोपमम् ।
निघ्नतां सायकैस्तूर्णमन्योन्यस्य वधं प्रति ॥६२॥

62. tadyuddhaṁ sumahadghoramāsīddevāsuropamam ,
nighnatāṁ sāyakaistūrṇamanyonyasya vadhaṁ prati.

62. tat yuddham sumahat ghoram āsīt devāsurupamam
nighnatām sāyakaiḥ tūrṇam anyonyasya vadham prati

62. tat yuddham sumahat ghoram devāsurupamam āsīt,
sāyakaiḥ tūrṇam anyonyasya vadham prati nighnatām.

62. That battle was exceedingly terrible and resembled a conflict between gods and demons, as they rapidly struck each other to kill.

Words meanings summery:

• तत् (tat) - that (battle) (that, this)

• युद्धम् (yuddham) - the battle (battle, fight)

• सुमहत् (sumahat) - exceedingly great (battle) (very great, very powerful)

• घोरम् (ghoram) - terrible (battle) (terrible, dreadful, fierce)

• आसीत् (āsīt) - it was (it was, existed)

• देवासुरुपमम् (devāsurupamam) - resembling a conflict between gods and demons (resembling gods and demons)

• निघ्नताम् (nighnatām) - as they struck (each other) (of those striking, of those killing)

• सायकैः (sāyakaiḥ) - with arrows (by arrows, with darts)

• तूर्णम् (tūrṇam) - rapidly (quickly, rapidly)

• अन्योन्यस्य (anyonyasya) - of each other (of each other, mutual)

• वधम् (vadham) - killing, destruction (killing, slaughter, destruction)

• प्रति (prati) - with respect to, for the purpose of (towards, against, in respect of)

Words meanings and morphology

तत् (tat) - that (battle) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with `yuddham`.

युद्धम् (yuddham) - the battle (battle, fight)

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

Derived from root √yudh (to fight).

Root: yudh (class 4)

Note: Subject.

सुमहत् (sumahat) - exceedingly great (battle) (very great, very powerful)

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, enormous, mighty

Compound type : pravrddha (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, mighty
  adjective

Note: Modifies `yuddham`.

घोरम् (ghoram) - terrible (battle) (terrible, dreadful, fierce)

(adjective)

Nominative, neuter, singular of ghora

ghora - terrible, dreadful, awful, fierce

Note: Modifies `yuddham`.

आसीत् (āsīt) - it was (it was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect 3rd singular active voice of √as (to be).

Root: as (class 2)

देवासुरुपमम् (devāsurupamam) - resembling a conflict between gods and demons (resembling gods and demons)

(adjective)

Nominative, neuter, singular of devāsurupama

devāsurupama - resembling gods and demons

Compound type : dvandva-tatpuruṣa (deva+asura+upama)

• deva – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)
• upama – resembling, like, comparable to
  adjective

Note: Modifies `yuddham`.

निघ्नताम् (nighnatām) - as they struck (each other) (of those striking, of those killing)

(participle)

Genitive, masculine, plural of nighnat

nighnat - striking, killing

Present Active Participle

Derived from root √han (to strike, kill) with upasarga ni, present participle form.

Prefix: ni

Root: han (class 2)

Note: Genitive plural, referring to the warriors.

सायकैः (sāyakaiḥ) - with arrows (by arrows, with darts)

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, dart

Note: Means by which they struck.

तूर्णम् (tūrṇam) - rapidly (quickly, rapidly)

(indeclinable)

Past Passive Participle

Derived from root √tvar (to hasten). Used adverbially.

Root: tvar (class 1)

Note: Adverbial use of neuter singular nominative/accusative.

अन्योन्यस्य (anyonyasya) - of each other (of each other, mutual)

(pronoun)

Genitive, masculine, singular of anyonya

anyonya - each other, mutual

Note: Refers to "each other's" destruction.

वधम् (vadham) - killing, destruction (killing, slaughter, destruction)

(noun)

Accusative, masculine, singular of vadha

vadha - killing, murder, slaughter, destruction

Note: Object of `prati`.

प्रति (prati) - with respect to, for the purpose of (towards, against, in respect of)

(indeclinable)

Note: Used as a postposition here.