महाभारतः mahābhārataḥ - book-8, chapter-32, verse-59

अथान्यद्धनुरादाय नकुलः क्रोधमूर्च्छितः ।
सुषेणं बहुभिर्बाणैर्वारयामास संयुगे ॥५९॥

59. athānyaddhanurādāya nakulaḥ krodhamūrcchitaḥ ,
suṣeṇaṁ bahubhirbāṇairvārayāmāsa saṁyuge.

59. अथ अन्यत् धनुः आदाय नकुलः क्रोधमूर्च्छितः
सुषेणम् बहुभिः बाणैः वारयामास संयुगे

59. अथ नकुलः क्रोधमूर्च्छितः अन्यत् धनुः आदाय
संयुगे सुषेणम् बहुभिः बाणैः वारयामास

59. Then Nakula, overcome with anger, took up another bow and restrained Suṣeṇa with many arrows in the battle.

Words meanings summery:

• अथ (अथ) - then, now, moreover

• अन्यत् (अन्यत्) - another, other

• धनुः (धनुः) - bow

• आदाय (आदाय) - having taken up, having seized

• नकुलः (नकुलः) - Nakula

• क्रोधमूर्च्छितः (क्रोधमूर्च्छितः) - Nakula, overcome with anger (overcome with anger, faint with anger)

• सुषेणम् (सुषेणम्) - Suṣeṇa

• बहुभिः (बहुभिः) - with many

• बाणैः (बाणैः) - with arrows

• वारयामास (वारयामास) - warded off, restrained, prevented

• संयुगे (संयुगे) - in battle, in combat

Words meanings and morphology

अथ (अथ) - then, now, moreover

(indeclinable)

Note: Introduces a new turn of events.

अन्यत् (अन्यत्) - another, other

(pronoun)

Accusative, neuter, singular of अन्य

अन्य - other, another, different

Note: Agrees with `dhanuḥ`.

धनुः (धनुः) - bow

(noun)

Accusative, neuter, singular of धनुस्

धनुस् - bow, arc

Note: Object of `ādāya`.

आदाय (आदाय) - having taken up, having seized

(indeclinable)

Absolutive (gerund)

From root दा (dā) 'to give, put' with upasarga आ (ā) 'towards, completely'. With 'ā', 'dā' means 'to take'. Formed with suffix -ya after an upasarga.

Prefix: आ

Root: दा (class 3)

Note: Absolutive.

नकुलः (नकुलः) - Nakula

(proper noun)

Nominative, masculine, singular of नकुल

नकुल - Name of one of the Pāṇḍavas

Note: Subject of the sentence.

क्रोधमूर्च्छितः (क्रोधमूर्च्छितः) - Nakula, overcome with anger (overcome with anger, faint with anger)

(adjective)

Nominative, masculine, singular of क्रोधमूर्च्छित

क्रोधमूर्च्छित - overcome with anger, fainted from anger, maddened by anger

Compound.

Compound type : tatpuruṣa (क्रोध+मूर्च्छित)

• क्रोध – anger, wrath
  noun (masculine)
  From root क्रुध् (krudh) 'to be angry'.
  Root: क्रुध् (class 4)
• मूर्च्छित – fainted, unconscious, stupefied, overcome
  adjective (masculine)
  Past Passive Participle
  From root मूर्छ् (mūrch) 'to faint, become unconscious, grow'.
  Root: मूर्छ् (class 1)

Note: Agrees with `Nakulaḥ`.

सुषेणम् (सुषेणम्) - Suṣeṇa

(proper noun)

Accusative, masculine, singular of सुषेण

सुषेण - Name of a warrior

Note: Object of `vārayāmāsa`.

बहुभिः (बहुभिः) - with many

(adjective)

Instrumental, masculine, plural of बहु

बहु - many, much, numerous

Note: Agrees with `bāṇaiḥ`.

बाणैः (बाणैः) - with arrows

(noun)

Instrumental, masculine, plural of बाण

बाण - arrow

Note: Instrument of action (`vārayāmāsa`).

वारयामास (वारयामास) - warded off, restrained, prevented

(verb)

3rd person , singular, active, periphrastic perfect (liṭ) of वृ

Periphrastic Perfect

Causative stem `vāraya-` + `āmāsa` (Perfect of `ās` to be). Periphrastic perfect 3rd person singular active.

Root: वृ (class 1)

Note: Subject is `Nakulaḥ`.

संयुगे (संयुगे) - in battle, in combat

(noun)

Locative, masculine, singular of संयुग

संयुग - battle, war, combat, conflict

Compound: सम् (sam) 'together' + युज (yuj) 'to join' (from root युज् (yuj)).

Compound type : tatpuruṣa (सम्+युग)

• सम् – together, with, completely
  indeclinable
  Prefix
• युग – yoke, pair, period of time; also combat (from 'yuj' to join)
  noun (masculine)
  From root युज् (yuj) 'to join'.
  Root: युज् (class 7)

Note: Location of action.