महाभारतः mahābhārataḥ - book-7, chapter-57, verse-79

तस्य तन्मतमाज्ञाय प्रीतः प्रादाद्वरं भवः ।
तच्च पाशुपतं घोरं प्रतिज्ञायाश्च पारणम् ॥७९॥

79. tasya tanmatamājñāya prītaḥ prādādvaraṁ bhavaḥ ,
tacca pāśupataṁ ghoraṁ pratijñāyāśca pāraṇam.

79. tasya tat matam ājñāya prītaḥ prādāt varam bhavaḥ
tat ca pāśupatam ghoram pratijñāyāḥ ca pāraṇam

79. tasya tat matam ājñāya,
prītaḥ bhavaḥ varam prādāt,
tat ca ghoram pāśupatam ca pratijñāyāḥ pāraṇam (prādāt)

79. Knowing his (Arjuna's) resolve (mata), Bhava (Shiva), being pleased, bestowed that boon (vara) — the terrible Pāśupata (weapon) — and the fulfillment of the vow (pratijñā).

Words meanings summery:

• तस्य (tasya) - his, of him

• तत् (tat) - that

• मतम् (matam) - thought, opinion, resolve

• आज्ञाय (ājñāya) - having known, having understood

• प्रीतः (prītaḥ) - pleased, delighted

• प्रादात् (prādāt) - gave, bestowed

• वरम् (varam) - boon, blessing

• भवः (bhavaḥ) - Shiva (an epithet of Shiva) (Bhava)

• तत् (tat) - that

• च (ca) - and

• पाशुपतम् (pāśupatam) - the Pāśupata weapon (relating to Paśupati (Shiva))

• घोरम् (ghoram) - terrible, dreadful, awful

• प्रतिज्ञायाः (pratijñāyāḥ) - of the vow, of the promise

• च (ca) - and

• पारणम् (pāraṇam) - fulfillment, accomplishment

Words meanings and morphology

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

Demonstrative pronoun

Note: Possessive of `matam`.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

Note: Qualifies `matam`.

मतम् (matam) - thought, opinion, resolve

(noun)

Accusative, neuter, singular of mata

mata - thought, opinion, regarded, desired

Past Passive Participle

Derived from root `man` (to think)

Root: man (class 4)

Note: Refers to Arjuna's thought/wish from the previous verse.

आज्ञाय (ājñāya) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Derived from `ā-jñā` (to know, perceive), with suffix -ya (after upasarga)

Prefix: ā

Root: jñā (class 9)

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, beloved, agreeable

Past Passive Participle

Derived from root `prī` (to please, to love)

Root: prī (class 9)

Note: Qualifies `bhavaḥ`.

प्रादात् (prādāt) - gave, bestowed

(verb)

3rd person , singular, active, past aorist (Luṅ) of prādā

Aorist

From `pra-dā` (to give forth), 3rd person singular aorist active voice

Prefix: pra

Root: dā (class 3)

वरम् (varam) - boon, blessing

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, best, chosen

Root: vṛ (class 9)

Note: Object of `prādāt`.

भवः (bhavaḥ) - Shiva (an epithet of Shiva) (Bhava)

(proper noun)

Nominative, masculine, singular of bhava

bhava - being, existence, origin, Shiva

Root: bhū (class 1)

Note: Subject of `prādāt`.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

Note: Qualifies `pāśupatam`.

च (ca) - and

(indeclinable)

Conjunction

Note: Appears as `tac ca` due to sandhi with preceding `tat`.

पाशुपतम् (pāśupatam) - the Pāśupata weapon (relating to Paśupati (Shiva))

(noun)

Accusative, neuter, singular of pāśupata

pāśupata - relating to Paśupati (Shiva), a sect of Shaivism, a divine weapon

Derived from `paśupati` (lord of beasts, Shiva)

Note: Accusative singular, refers to the famous weapon, implied object of `prādāt`.

घोरम् (ghoram) - terrible, dreadful, awful

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fierce, intense

Root: ghṛ (class 3)

Note: Qualifies `pāśupatam`.

प्रतिज्ञायाः (pratijñāyāḥ) - of the vow, of the promise

(noun)

Genitive, feminine, singular of pratijñā

pratijñā - vow, promise, agreement

From `prati-jñā` (to promise, acknowledge)

Prefix: prati

Root: jñā (class 9)

Note: Possessive of `pāraṇam`.

च (ca) - and

(indeclinable)

Conjunction

Note: Appears as `ś ca` due to sandhi.

पारणम् (pāraṇam) - fulfillment, accomplishment

(noun)

Accusative, neuter, singular of pāraṇa

pāraṇa - crossing over, accomplishing, satisfying, fulfilling

Derived from root `pṛ` (to fill, to cross)

Root: pṛ (class 3)

Note: Accusative singular, object of `prādāt` (implied).