महाभारतः mahābhārataḥ - book-7, chapter-57, verse-45

अर्जुनश्चापि तं देवं भूयो भूयोऽभ्यवन्दत ।
ज्ञात्वैकं भूतभव्यादिं सर्वभूतभवोद्भवम् ॥४५॥

45. arjunaścāpi taṁ devaṁ bhūyo bhūyo'bhyavandata ,
jñātvaikaṁ bhūtabhavyādiṁ sarvabhūtabhavodbhavam.

45. arjunaḥ ca api tam devam bhūyaḥ bhūyaḥ abhyavandata
jñātvā ekam bhūtabhavyādim sarvabhūtabhavodbhavam

45. arjunaḥ ca api tam devam bhūyaḥ bhūyaḥ abhyavandata,
ekam bhūtabhavyādim sarvabhūtabhavodbhavam jñātvā

45. And Arjuna also worshipped that deity again and again, knowing Him to be the one origin of all past and future beings, and the source from which the existence of all beings arises.

Words meanings summery:

• अर्जुनः (arjunaḥ) - The Pāṇḍava prince Arjuna (Arjuna (proper noun))

• च (ca) - and, also

• अपि (api) - also, even, too

• तम् (tam) - him, that (masculine singular accusative)

• देवम् (devam) - the god, the deity

• भूयः (bhūyaḥ) - again, repeatedly, more

• भूयः (bhūyaḥ) - again, repeatedly, more

• अभ्यवन्दत (abhyavandata) - he worshipped, he saluted, he bowed down

• ज्ञात्वा (jñātvā) - having known, knowing

• एकम् (ekam) - the unique one (one, single, unique)

• भूतभव्यादिम् (bhūtabhavyādim) - the origin of past and future (beings), the beginning of all that has been and will be

• सर्वभूतभवोद्भवम् (sarvabhūtabhavodbhavam) - the source of the existence of all beings, the origin of all creatures' being

Words meanings and morphology

अर्जुनः (arjunaḥ) - The Pāṇḍava prince Arjuna (Arjuna (proper noun))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a name), white, clear

Root: ṛj (class 1)

Note: Subject of abhyavandata.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

तम् (tam) - him, that (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Object of abhyavandata.

देवम् (devam) - the god, the deity

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

From root div (to shine)

Root: div (class 4)

Note: Object of abhyavandata.

भूयः (bhūyaḥ) - again, repeatedly, more

(indeclinable)

Comparative adverb from bhūri

Note: Adverb modifying abhyavandata.

भूयः (bhūyaḥ) - again, repeatedly, more

(indeclinable)

Comparative adverb from bhūri

Note: Adverb modifying abhyavandata.

अभ्यवन्दत (abhyavandata) - he worshipped, he saluted, he bowed down

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vand

Imperfect tense, Middle voice, 3rd person singular

From abhi-ava-vand (with augment a-)

Prefixes: abhi+ava

Root: vand (class 1)

ज्ञात्वा (jñātvā) - having known, knowing

(indeclinable)

Absolutive (Gerund)

From root jñā + tvā suffix

Root: jñā (class 9)

एकम् (ekam) - the unique one (one, single, unique)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, unique, sole

भूतभव्यादिम् (bhūtabhavyādim) - the origin of past and future (beings), the beginning of all that has been and will be

(noun)

Accusative, masculine, singular of bhūtabhavyādi

bhūtabhavyādi - origin of past and future, beginning of all beings that were and will be

Compound

Compound type : tatpuruṣa (bhūta+bhavya+ādi)

• bhūta – past, happened, being, creature
  adjective (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)
• bhavya – future, to be, existing, auspicious
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root bhū
  Root: bhū (class 1)
• ādi – beginning, source, etc.
  noun (masculine)
  Root: ad (class 2)

Note: Qualifies the object of jñātvā.

सर्वभूतभवोद्भवम् (sarvabhūtabhavodbhavam) - the source of the existence of all beings, the origin of all creatures' being

(noun)

Accusative, masculine, singular of sarvabhūtabhavodbhava

sarvabhūtabhavodbhava - source of the existence of all beings

Compound

Compound type : tatpuruṣa (sarva+bhūta+bhava+udbhava)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle (functioning as noun)
  From root bhū
  Root: bhū (class 1)
• bhava – existence, being, birth
  noun (masculine)
  From root bhū
  Root: bhū (class 1)
• udbhava – origin, source, birth, production
  noun (masculine)
  From ud-bhū (to arise)
  Prefix: ud
  Root: bhū (class 1)

Note: Qualifies the object of jñātvā.