महाभारतः mahābhārataḥ - book-7, chapter-57, verse-60

ततोऽर्जुनः प्रीतमना ववन्दे वृषभध्वजम् ।
ददर्शोत्फुल्लनयनः समस्तं तेजसां निधिम् ॥६०॥

60. tato'rjunaḥ prītamanā vavande vṛṣabhadhvajam ,
dadarśotphullanayanaḥ samastaṁ tejasāṁ nidhim.

60. tataḥ arjunaḥ prītamanāḥ vavande vṛṣabhadhvajam
dadarśa utphullanayanaḥ samastam tejasām nidhim

60. tataḥ arjunaḥ prītamanāḥ vṛṣabhadhvajam vavande
utphullanayanaḥ samastam tejasām nidhim dadarśa

60. Then Arjuna, with a pleased mind, bowed to the one whose banner bears a bull (Shiva). With blossoming eyes, he beheld the entire repository of splendors.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• अर्जुनः (arjunaḥ) - Arjuna (a Pandava prince)

• प्रीतमनाः (prītamanāḥ) - with a pleased mind, joyful, contented

• ववन्दे (vavande) - bowed, saluted, worshipped

• वृषभध्वजम् (vṛṣabhadhvajam) - Shiva (to the one whose banner bears a bull (Shiva))

• ददर्श (dadarśa) - saw, beheld

• उत्फुल्लनयनः (utphullanayanaḥ) - with blossoming eyes, with wide-open eyes (in wonder)

• समस्तम् (samastam) - the entire, all, whole

• तेजसाम् (tejasām) - of splendors, of energies, of glories

• निधिम् (nidhim) - treasure, repository, storehouse

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna (a Pandava prince)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, silvery

प्रीतमनाः (prītamanāḥ) - with a pleased mind, joyful, contented

(adjective)

Nominative, masculine, singular of prītamanas

prītamanas - pleased in mind, joyful, contented

Compound type : bahuvrīhi (prīta+manas)

• prīta – pleased, delighted, satisfied
  adjective
  Past Passive Participle
  From root 'prī' (to please, to gladden)
  Root: prī (class 4)
• manas – mind, intellect, thought
  noun (neuter)

ववन्दे (vavande) - bowed, saluted, worshipped

(verb)

3rd person , singular, middle, perfect (lit) of vand

Perfect Mood

Perfect tense, 3rd person singular, Ātmanepada, of the root 'vand'.

Root: vand (class 1)

वृषभध्वजम् (vṛṣabhadhvajam) - Shiva (to the one whose banner bears a bull (Shiva))

(proper noun)

Accusative, masculine, singular of vṛṣabhadhvaja

vṛṣabhadhvaja - one whose banner is a bull (an epithet of Shiva)

Compound type : bahuvrīhi (vṛṣabha+dhvaja)

• vṛṣabha – bull, chief, excellent
  noun (masculine)
• dhvaja – banner, flag, emblem, sign
  noun (masculine)

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Mood

Perfect tense, 3rd person singular, active voice of the root 'dṛś'.

Root: dṛś (class 1)

उत्फुल्लनयनः (utphullanayanaḥ) - with blossoming eyes, with wide-open eyes (in wonder)

(adjective)

Nominative, masculine, singular of utphullanayana

utphullanayana - having wide-open or blossoming eyes

Compound type : bahuvrīhi (utphulla+nayana)

• utphulla – blossomed, open, expanded
  adjective
  Past Passive Participle
  From root 'phull' (to open, expand) with prefix 'ud'.
  Prefix: ud
  Root: phull (class 1)
• nayana – eye, leading, guiding
  noun (neuter)
  Root: nī (class 1)

समस्तम् (samastam) - the entire, all, whole

(adjective)

Accusative, neuter, singular of samasta

samasta - entire, whole, all, collected

Past Passive Participle

From root 'as' (to be) with prefix 'sam'.

Prefix: sam

Root: as (class 2)

Note: Agrees with 'nidhim' which is masculine, so 'samastam' acts as an adjective modifying a masculine noun.

तेजसाम् (tejasām) - of splendors, of energies, of glories

(noun)

Genitive, neuter, plural of tejas

tejas - splendor, brilliance, energy, power, glory

निधिम् (nidhim) - treasure, repository, storehouse

(noun)

Accusative, masculine, singular of nidhi

nidhi - treasure, store, repository, fund

Root: dhā (class 3)