महाभारतः mahābhārataḥ - book-7, chapter-57, verse-71

गृणन्तौ वेदविदुषौ तद्ब्रह्म शतरुद्रियम् ।
अप्रमेयं प्रणमन्तौ गत्वा सर्वात्मना भवम् ॥७१॥

71. gṛṇantau vedaviduṣau tadbrahma śatarudriyam ,
aprameyaṁ praṇamantau gatvā sarvātmanā bhavam.

71. gṛṇantau vedaviduṣau tat brahma śatarudriyam
aprameyam praṇamantau gatvā sarvātmanā bhavam

71. vedaviduṣau gṛṇantau tat brahma śatarudriyam
aprameyam sarvātmanā bhavam gatvā praṇamantau

71. Those two knowers of the Veda (veda-viduṣau) praised that `brahman` (the Absolute) embodied in the Śatarudriya hymn. Having approached Bhava (Śiva) with all their being (sarvātmanā), they bowed down to the immeasurable (aprameyam) one.

Words meanings summery:

• गृणन्तौ (gṛṇantau) - praising, hymning

• वेदविदुषौ (vedaviduṣau) - those two knowers of the Veda

• तत् (tat) - that

• ब्रह्म (brahma) - `brahman` (the Absolute)

• शतरुद्रियम् (śatarudriyam) - the Śatarudriya hymn (a hymn dedicated to Śiva) (relating to the hundred Rudras; the Śatarudriya hymn)

• अप्रमेयम् (aprameyam) - immeasurable, incomprehensible, unknowable

• प्रणमन्तौ (praṇamantau) - bowing down

• गत्वा (gatvā) - having gone, having reached

• सर्वात्मना (sarvātmanā) - with their whole self, wholeheartedly

• भवम् (bhavam) - to Bhava (Śiva)

Words meanings and morphology

गृणन्तौ (gṛṇantau) - praising, hymning

(adjective)

Nominative, masculine, dual of gṛṇat

gṛṇat - praising, hymning

Present Active Participle

From root gṛ (to praise, sing) + ṇat suffix

Root: gṛ (class 9)

वेदविदुषौ (vedaviduṣau) - those two knowers of the Veda

(noun)

Nominative, masculine, dual of vedaviduṣ

vedaviduṣ - knower of the Veda

Compound type : Tatpurusha (veda+viduṣ)

• veda – Veda, sacred knowledge
  noun (masculine)
• viduṣ – knower, learned
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

Note: Refers to Krishna and Arjuna.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to brahma.

ब्रह्म (brahma) - `brahman` (the Absolute)

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, sacred word

Root: bṛh (class 1)

Note: Object of gṛṇantau.

शतरुद्रियम् (śatarudriyam) - the Śatarudriya hymn (a hymn dedicated to Śiva) (relating to the hundred Rudras; the Śatarudriya hymn)

(noun)

Accusative, neuter, singular of śatarudriya

śatarudriya - relating to a hundred Rudras, the Śatarudriya hymn

Derived from śata-rudra

Note: Object of gṛṇantau, describing the nature of brahman or directly referring to the hymn.

अप्रमेयम् (aprameyam) - immeasurable, incomprehensible, unknowable

(adjective)

Accusative, masculine, singular of aprameya

aprameya - immeasurable, unknowable

Gerundive (Neya)

Prefix a- (not) + root mā (to measure) + ya suffix; lit. "not to be measured"

Compound type : Nañ-Tatpurusha (a+prameya)

• a – not, non-
  indeclinable
• prameya – measurable, knowable
  adjective (masculine)
  Gerundive
  From pra + root mā
  Prefix: pra
  Root: mā (class 2)

Note: Modifies bhavam.

प्रणमन्तौ (praṇamantau) - bowing down

(adjective)

Nominative, masculine, dual of praṇamat

praṇamat - bowing down, prostrating

Present Active Participle

From prefix pra + root nam (to bow)

Prefix: pra

Root: nam (class 1)

गत्वा (gatvā) - having gone, having reached

(indeclinable)

Absolutive (gerund)

Formed from root gam + tvā suffix

Root: gam (class 1)

सर्वात्मना (sarvātmanā) - with their whole self, wholeheartedly

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal `ātman` (Self), the whole self

Compound type : Tatpurusha (sarva+ātman)

• sarva – all, whole
  adjective (masculine)
• ātman – `ātman` (Self, soul, essence)
  noun (masculine)

Note: Adverbial use.

भवम् (bhavam) - to Bhava (Śiva)

(proper noun)

Accusative, masculine, singular of bhava

bhava - existence, being, world, a name of Śiva

Root: bhū (class 1)