महाभारतः mahābhārataḥ - book-7, chapter-57, verse-23

उदीच्यां दिशि धर्मात्मा सोऽपश्यच्छ्वेतपर्वतम् ।
कुबेरस्य विहारे च नलिनीं पद्मभूषिताम् ॥२३॥

23. udīcyāṁ diśi dharmātmā so'paśyacchvetaparvatam ,
kuberasya vihāre ca nalinīṁ padmabhūṣitām.

23. udīcyām diśi dharmātmā saḥ apaśyat śvetaparvatam
kuberasya vihāre ca nalinīm padmabhūṣitām

23. saḥ dharmātmā udīcyām diśi śvetaparvatam apaśyat
ca kuberasya vihāre padmabhūṣitām nalinīm

23. In the northern direction, he, whose essence was righteousness (dharma-ātman), saw the White Mountain, and in Kubera's pleasure garden, a lotus pond adorned with lotuses.

Words meanings summery:

• उदीच्याम् (udīcyām) - in the northern, to the north

• दिशि (diśi) - in the direction

• धर्मात्मा (dharmātmā) - the righteous one, one whose essence is (dharma)

• सः (saḥ) - he, that one

• अपश्यत् (apaśyat) - he saw

• श्वेतपर्वतम् (śvetaparvatam) - the White Mountain

• कुबेरस्य (kuberasya) - of Kubera (god of wealth)

• विहारे (vihāre) - in the pleasure garden, in the park

• च (ca) - and

• नलिनीम् (nalinīm) - a lotus pond

• पद्मभूषिताम् (padmabhūṣitām) - adorned with lotuses

Words meanings and morphology

उदीच्याम् (udīcyām) - in the northern, to the north

(adjective)

Locative, feminine, singular of udīcya

udīcya - northern, dwelling in the north

दिशि (diśi) - in the direction

(noun)

Locative, feminine, singular of diś

diś - direction, quarter, point of the compass

Root: diś (class 6)

धर्मात्मा (dharmātmā) - the righteous one, one whose essence is (dharma)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - one whose soul (ātman) is righteousness (dharma), a righteous person

Compound type : Bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, constitution, duty, virtue
  noun (masculine)
  Derived from root 'dhṛ' (to uphold, support)
  Root: dhṛ (class 1)
• ātman – soul, self, essence, spirit, breath
  noun (masculine)
  Derived from root 'an' (to breathe)
  Root: an (class 2)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, past imperfect (Laṅ) of paś

Root 'dṛś' often replaced by 'paś' in present tense formations.

Root: dṛś (class 1)

श्वेतपर्वतम् (śvetaparvatam) - the White Mountain

(proper noun)

Accusative, masculine, singular of śvetaparvata

śvetaparvata - the White Mountain (a mythical mountain)

Compound type : Tatpurusha (śveta+parvata)

• śveta – white, fair, pure
  adjective (masculine)
• parvata – mountain, hill
  noun (masculine)

कुबेरस्य (kuberasya) - of Kubera (god of wealth)

(proper noun)

Genitive, masculine, singular of kubera

kubera - Kubera, the god of wealth and king of the Yakṣas

विहारे (vihāre) - in the pleasure garden, in the park

(noun)

Locative, masculine, singular of vihāra

vihāra - walking for pleasure, recreation, pleasure-ground, monastery

Derived from root 'hṛ' with prefix 'vi'

Prefix: vi

Root: hṛ (class 1)

च (ca) - and

(indeclinable)

नलिनीम् (nalinīm) - a lotus pond

(noun)

Accusative, feminine, singular of nalinī

nalinī - lotus pond, lotus flower

Feminine derivative of 'nalina' (lotus)

पद्मभूषिताम् (padmabhūṣitām) - adorned with lotuses

(adjective)

Accusative, feminine, singular of padmabhūṣita

padmabhūṣita - adorned with lotuses

Past Passive Participle

Compound type : Tatpurusha (padma+bhūṣita)

• padma – lotus, lotus flower
  noun (neuter)
• bhūṣita – adorned, decorated, ornamented
  adjective (feminine)
  Past Passive Participle
  Derived from root 'bhūṣ' (to adorn) with suffix '-ta'
  Root: bhūṣ (class 10)