महाभारतः mahābhārataḥ - book-7, chapter-57, verse-2

तं तु शोकेन संतप्तं स्वप्ने कपिवरध्वजम् ।
आससाद महातेजा ध्यायन्तं गरुडध्वजः ॥२॥

2. taṁ tu śokena saṁtaptaṁ svapne kapivaradhvajam ,
āsasāda mahātejā dhyāyantaṁ garuḍadhvajaḥ.

2. tam tu śokena saṃtaptam svapne kapivaradhvajam
āsasāda mahātejā dhyāyantam garuḍadhvajaḥ

2. mahātejā garuḍadhvajaḥ tam kapivaradhvajam
śokena saṃtaptam svapne dhyāyantam tu āsasāda

2. The greatly radiant one, whose banner bore Garuḍa (Garuḍadhvaja), approached him (Arjuna), whose banner bore the excellent monkey (Kapivaradhvaja), as he lay afflicted by sorrow and meditating (dhyāyantam) in a dream.

Words meanings summery:

• तम् (tam) - Arjuna (him, that)

• तु (tu) - but, indeed, however, on the other hand

• शोकेन (śokena) - by sorrow, by grief

• संतप्तम् (saṁtaptam) - afflicted, distressed, tormented, heated

• स्वप्ने (svapne) - in a dream, in sleep

• कपिवरध्वजम् (kapivaradhvajam) - Arjuna (whose banner bore Hanumān) (he whose banner has the best of monkeys)

• आससाद (āsasāda) - approached, attained, reached, met

• महातेजा (mahātejā) - Krishna (greatly radiant, very energetic, glorious)

• ध्यायन्तम् (dhyāyantam) - meditating, contemplating, reflecting

• गरुडध्वजः (garuḍadhvajaḥ) - Krishna (he whose banner has Garuḍa)

Words meanings and morphology

तम् (tam) - Arjuna (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

शोकेन (śokena) - by sorrow, by grief

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation, distress

Root: śuc (class 1)

संतप्तम् (saṁtaptam) - afflicted, distressed, tormented, heated

(adjective)

Accusative, masculine, singular of saṃtapta

saṁtapta - heated, inflamed, distressed, tormented, afflicted

Past Passive Participle

From root 'tap' with prefix 'sam-'.

Prefix: sam

Root: tap (class 1)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming, vision

Root: svap (class 2)

कपिवरध्वजम् (kapivaradhvajam) - Arjuna (whose banner bore Hanumān) (he whose banner has the best of monkeys)

(adjective)

Accusative, masculine, singular of kapivaradhvaja

kapivaradhvaja - he whose banner has the best of monkeys

Compound type : bahuvrīhi (kapi+vara+dhvaja)

• kapi – monkey, ape
  noun (masculine)
• vara – best, excellent, superior; boon, bridegroom
  adjective (masculine)
  Root: vṛ (class 9)
• dhvaja – banner, flag, standard, emblem
  noun (masculine)

आससाद (āsasāda) - approached, attained, reached, met

(verb)

3rd person , singular, active, perfect (lit) of āsasād

Perfect

Root 'sad' with prefixes 'ā-' and 'sam-'. The actual root for this form is often treated as 'āsasād'.

Prefixes: ā+sam

Root: sad (class 1)

महातेजा (mahātejā) - Krishna (greatly radiant, very energetic, glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly brilliant, very powerful, of great energy/glory

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – radiance, brilliance, energy, power, glory
  noun (neuter)

ध्यायन्तम् (dhyāyantam) - meditating, contemplating, reflecting

(adjective)

Accusative, masculine, singular of dhyāyant

dhyāyant - meditating, contemplating

Present Active Participle

From root 'dhyai' (or 'dhyā').

Root: dhyai (class 1)

गरुडध्वजः (garuḍadhvajaḥ) - Krishna (he whose banner has Garuḍa)

(adjective)

Nominative, masculine, singular of garuḍadhvaja

garuḍadhvaja - he whose banner has Garuḍa

Compound type : bahuvrīhi (garuḍa+dhvaja)

• garuḍa – Garuḍa (mythical bird, vehicle of Vishnu)
  proper noun (masculine)
• dhvaja – banner, flag, standard, emblem
  noun (masculine)