महाभारतः mahābhārataḥ - book-7, chapter-57, verse-43

कालकोपं महात्मानं शक्रसूर्यगुणोदयम् ।
अवन्दत तदा कृष्णो वाङ्मनोबुद्धिकर्मभिः ॥४३॥

43. kālakopaṁ mahātmānaṁ śakrasūryaguṇodayam ,
avandata tadā kṛṣṇo vāṅmanobuddhikarmabhiḥ.

43. kālakopam mahātmānam śakrasūryaguṇodayam
avandata tadā kṛṣṇaḥ vāṅmanobuddhikarmabhiḥ

43. tadā kṛṣṇaḥ kālakopam mahātmānam
śakrasūryaguṇodayam vāṅmanobuddhikarmabhiḥ avandata

43. Then Krishna worshipped him—who possesses wrath like (the destructive power of) time, the great-souled one (mahātman), in whom the qualities of Indra and the sun (Sūrya) arise—with his speech, mind, intellect, and actions.

Words meanings summery:

• कालकोपम् (kālakopam) - whose wrath is like Time, having wrath like the destructive power of time

• महात्मानम् (mahātmānam) - the great-souled one, the noble one, the supreme self (ātman)

• शक्रसूर्यगुणोदयम् (śakrasūryaguṇodayam) - one in whom the qualities of Indra and Sūrya arise/manifest, having the qualities of Indra and the sun

• अवन्दत (avandata) - worshipped, saluted, bowed down

• तदा (tadā) - then, at that time

• कृष्णः (kṛṣṇaḥ) - Lord Krishna (Krishna (proper noun), dark, black)

• वाङ्मनोबुद्धिकर्मभिः (vāṅmanobuddhikarmabhiḥ) - with speech, mind, intellect, and actions

Words meanings and morphology

कालकोपम् (kālakopam) - whose wrath is like Time, having wrath like the destructive power of time

(adjective)

Accusative, masculine, singular of kālakopa

kālakopa - wrath like time, destructive like time

Compound type : bahuvrīhi (kāla+kopa)

• kāla – time, death, Yama
  noun (masculine)
• kopa – anger, wrath, fury
  noun (masculine)
  From root kup (to be angry)
  Root: kup (class 4)

महात्मानम् (mahātmānam) - the great-souled one, the noble one, the supreme self (ātman)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, sublime, the supreme self (ātman)

Compound of mahā (great) and ātman (self, soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, ultimate reality, essence
  noun (masculine)
  Root: an (class 2)

शक्रसूर्यगुणोदयम् (śakrasūryaguṇodayam) - one in whom the qualities of Indra and Sūrya arise/manifest, having the qualities of Indra and the sun

(noun)

Accusative, masculine, singular of śakrasūryaguṇodaya

śakrasūryaguṇodaya - manifestation of the qualities of Indra and Sūrya

Compound

Compound type : tatpuruṣa (śakra+sūrya+guṇa+udaya)

• śakra – Indra, the king of gods
  proper noun (masculine)
  Root: śak (class 5)
• sūrya – sun, sun-god
  noun (masculine)
  Root: sū (class 2)
• guṇa – quality, attribute, virtue
  noun (masculine)
• udaya – rising, appearance, manifestation
  noun (masculine)
  From ud-i (to rise)
  Prefix: ud
  Root: i (class 2)

अवन्दत (avandata) - worshipped, saluted, bowed down

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vand

Imperfect tense, Middle voice, 3rd person singular

Augmented root a-vand-a-ta

Root: vand (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Adverbial form of tad

कृष्णः (kṛṣṇaḥ) - Lord Krishna (Krishna (proper noun), dark, black)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper noun), dark, black

Root: kṛṣ (class 1)

Note: Subject of the verb avandata.

वाङ्मनोबुद्धिकर्मभिः (vāṅmanobuddhikarmabhiḥ) - with speech, mind, intellect, and actions

(noun)

Instrumental, neuter, plural of vāṅmanobuddhikarma

vāṅmanobuddhikarma - speech, mind, intellect, and actions (collectively)

Dvandva compound

Compound type : dvandva (vāc+manas+buddhi+karma)

• vāc – speech, word
  noun (feminine)
  Root: vac (class 2)
• manas – mind, thought, intellect
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, understanding, reason
  noun (feminine)
  From root budh (to know, understand)
  Root: budh (class 1)
• karma – action, deed, work, ritual action
  noun (neuter)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Used to express the means of worship.