महाभारतः mahābhārataḥ - book-7, chapter-57, verse-46

ततस्तावागतौ शर्वः प्रोवाच प्रहसन्निव ।
स्वागतं वां नरश्रेष्ठावुत्तिष्ठेतां गतक्लमौ ।
किं च वामीप्सितं वीरौ मनसः क्षिप्रमुच्यताम् ॥४६॥

46. tatastāvāgatau śarvaḥ provāca prahasanniva ,
svāgataṁ vāṁ naraśreṣṭhāvuttiṣṭhetāṁ gataklamau ,
kiṁ ca vāmīpsitaṁ vīrau manasaḥ kṣipramucyatām.

46. tataḥ tau āgatau śarvaḥ provāca
prahasan iva svāgatam vām naraśreṣṭhau
uttiṣṭhetām gataklamau kim ca vām
īpsitam vīrau manasaḥ kṣipram ucyatām

46. tataḥ śarvaḥ tau āgatau prahasan iva
provāca vām naraśreṣṭhau gataklamau
svāgatam uttiṣṭhetām ca vām īpsitam
kim vīrau manasaḥ kṣipram ucyatām

46. Then Śarva, as if smiling, spoke to those two who had arrived: 'Welcome to you both, O best among men! Rise, for you are now free from weariness. And what is desired by you two, O heroes? Let it be quickly stated from your minds.'

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from that)

• तौ (tau) - those two (referring to Arjuna and Krishna) (those two)

• आगतौ (āgatau) - having arrived (having arrived, having come)

• शर्वः (śarvaḥ) - Śarva (Lord Shiva) (Śarva (an epithet of Shiva))

• प्रोवाच (provāca) - he spoke (he spoke, he said)

• प्रहसन् (prahasan) - smiling, as if laughing (smiling, laughing)

• इव (iva) - as if (as if, like, as)

• स्वागतम् (svāgatam) - welcome (welcome, well-come)

• वाम् (vām) - to you two (to you two, for you two, you two)

• नरश्रेष्ठौ (naraśreṣṭhau) - O best among men (best of men, foremost among men)

• उत्तिष्ठेताम् (uttiṣṭhetām) - may you two rise (may you two rise, let you two stand up)

• गतक्लमौ (gataklamau) - O you two, freed from weariness (freed from weariness, whose fatigue is gone)

• किम् (kim) - what? (what?, why?)

• च (ca) - and (and, also)

• वाम् (vām) - by you two (to you two, for you two, you two)

• ईप्सितम् (īpsitam) - desired (desired, wished for, intended)

• वीरौ (vīrau) - O heroes (heroes, brave ones)

• मनसः (manasaḥ) - from your minds (of the mind, from the mind)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

• उच्यताम् (ucyatām) - let it be stated (let it be said, let it be spoken)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

From pronominal stem 'tad' + suffix 'tas'

तौ (tau) - those two (referring to Arjuna and Krishna) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Note: Also accusative dual masculine.

आगतौ (āgatau) - having arrived (having arrived, having come)

(adjective)

Nominative, masculine, dual of āgata

āgata - arrived, come, returned, obtained

Past Passive Participle

Derived from root √gam with upasarga ā-

Prefix: ā

Root: gam (class 1)

शर्वः (śarvaḥ) - Śarva (Lord Shiva) (Śarva (an epithet of Shiva))

(proper noun)

Nominative, masculine, singular of śarva

śarva - name of Shiva, an archer, destructive

प्रोवाच (provāca) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, perfect (lit) of pravac

From root √vac with upasarga pra-

Prefix: pra

Root: vac (class 2)

प्रहसन् (prahasan) - smiling, as if laughing (smiling, laughing)

(adjective)

Nominative, masculine, singular of prahasant

prahasant - smiling, laughing, cheerful

Present Active Participle

Derived from root √has with upasarga pra-

Prefix: pra

Root: has (class 1)

इव (iva) - as if (as if, like, as)

(indeclinable)

स्वागतम् (svāgatam) - welcome (welcome, well-come)

(noun)

Nominative, neuter, singular of svāgata

svāgata - welcome, well-come, fortunate arrival

From su- + āgata

Compound type : bahuvrihi (su+āgata)

• su – good, well, excellent
  indeclinable
• āgata – arrived, come
  adjective (neuter)
  Past Passive Participle
  Derived from root √gam with upasarga ā-
  Prefix: ā
  Root: gam (class 1)

Note: Used here as an exclamation of welcome.

वाम् (vām) - to you two (to you two, for you two, you two)

(pronoun)

Dative, dual of yuṣmad

yuṣmad - you

Note: Also genitive and accusative dual.

नरश्रेष्ठौ (naraśreṣṭhau) - O best among men (best of men, foremost among men)

(noun)

Vocative, masculine, dual of naraśreṣṭha

naraśreṣṭha - best of men, foremost among men

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya

उत्तिष्ठेताम् (uttiṣṭhetām) - may you two rise (may you two rise, let you two stand up)

(verb)

3rd person , dual, active, optative (vidhi liṅ) of utsthā

From root √sthā with upasarga ut-

Prefix: ut

Root: sthā (class 1)

Note: Used here as an imperative for the 2nd person dual.

गतक्लमौ (gataklamau) - O you two, freed from weariness (freed from weariness, whose fatigue is gone)

(adjective)

Vocative, masculine, dual of gataklama

gataklama - freed from weariness, whose fatigue is gone

Compound type : bahuvrihi (gata+klama)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam
  Root: gam (class 1)
• klama – weariness, fatigue, exhaustion
  noun (masculine)

किम् (kim) - what? (what?, why?)

(interrogative pronoun)

Note: Can also be accusative singular neuter.

च (ca) - and (and, also)

(indeclinable)

वाम् (vām) - by you two (to you two, for you two, you two)

(pronoun)

Dative, dual of yuṣmad

yuṣmad - you

Note: Also genitive and accusative dual. Here implying possession or agency with the passive 'īpsitam' and 'ucyatām'.

ईप्सितम् (īpsitam) - desired (desired, wished for, intended)

(adjective)

Nominative, neuter, singular of īpsita

īpsita - desired, wished, sought after, intended

Past Passive Participle

Derived from desiderative stem of root √āp

Root: āp (class 5)

Note: Can also be accusative singular neuter.

वीरौ (vīrau) - O heroes (heroes, brave ones)

(noun)

Vocative, masculine, dual of vīra

vīra - hero, brave man, warrior

मनसः (manasaḥ) - from your minds (of the mind, from the mind)

(noun)

Ablative, neuter, singular of manas

manas - mind, intellect, thought, heart

Note: Can also be genitive singular.

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

(indeclinable)

Note: Functions adverbially.

उच्यताम् (ucyatām) - let it be stated (let it be said, let it be spoken)

(verb)

3rd person , singular, passive, imperative (lot) of vac

From root √vac (class 2) in passive voice, imperative mood.

Root: vac (class 2)