महाभारतः mahābhārataḥ - book-7, chapter-57, verse-61

तं चोपहारं स्वकृतं नैशं नैत्यकमात्मनः ।
ददर्श त्र्यम्बकाभ्याशे वासुदेवनिवेदितम् ॥६१॥

61. taṁ copahāraṁ svakṛtaṁ naiśaṁ naityakamātmanaḥ ,
dadarśa tryambakābhyāśe vāsudevaniveditam.

61. tam ca upahāram svakṛtam naiśam naityakam
ātmanaḥ dadarśa tryambakābhyāśe vāsudevaniveditam

61. ca saḥ tam svakṛtam naiśam naityakam ātmanaḥ
upahāram vāsudevaniveditam tryambakābhyāśe dadarśa

61. And he (Arjuna) saw that very offering – made by himself, nightly and customary for his own self – already present near Tryambaka (Shiva), yet marked as if offered by Vasudeva (Krishna).

Words meanings summery:

• तम् (tam) - that (offering) (that, him, it)

• च (ca) - and, also

• उपहारम् (upahāram) - offering, present, gift

• स्वकृतम् (svakṛtam) - personally made by Arjuna (made by oneself, one's own doing)

• नैशम् (naiśam) - nightly, nocturnal

• नैत्यकम् (naityakam) - customary, daily, regular

• आत्मनः (ātmanaḥ) - for Arjuna's own purpose/benefit (of the self, his own, for the self)

• ददर्श (dadarśa) - saw, beheld

• त्र्यम्बकाभ्याशे (tryambakābhyāśe) - near Shiva (in the vicinity of Tryambaka (Shiva))

• वासुदेवनिवेदितम् (vāsudevaniveditam) - as if offered by Krishna (offered by Vasudeva (Krishna))

Words meanings and morphology

तम् (tam) - that (offering) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'upahāraṃ'.

च (ca) - and, also

(indeclinable)

उपहारम् (upahāram) - offering, present, gift

(noun)

Accusative, masculine, singular of upahāra

upahāra - offering, present, gift, tribute

From root 'hṛ' (to carry, bring) with prefix 'upa'.

Prefix: upa

Root: hṛ (class 1)

स्वकृतम् (svakṛtam) - personally made by Arjuna (made by oneself, one's own doing)

(adjective)

Accusative, masculine, singular of svakṛta

svakṛta - made by oneself, self-made, one's own action/deed

Past Passive Participle

Compound of 'sva' (self) and 'kṛta' (made, done - PPP of 'kṛ').

Compound type : ṣaṣṭhī tatpuruṣa (sva+kṛta)

• sva – self, one's own
  pronoun
• kṛta – made, done, accomplished
  adjective
  Past Passive Participle
  From root 'kṛ' (to do, to make).
  Root: kṛ (class 8)

Note: Modifies 'upahāram'.

नैशम् (naiśam) - nightly, nocturnal

(adjective)

Accusative, masculine, singular of naiśa

naiśa - nightly, nocturnal, relating to the night

Derived from 'niśā' (night) with aṇ suffix.

Note: Modifies 'upahāram'.

नैत्यकम् (naityakam) - customary, daily, regular

(adjective)

Accusative, masculine, singular of naityaka

naityaka - customary, daily, constant, regular, perpetual

Derived from 'nitya' (constant, eternal) with kan suffix.

Note: Modifies 'upahāram'.

आत्मनः (ātmanaḥ) - for Arjuna's own purpose/benefit (of the self, his own, for the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, individual soul (ātman), essence, nature

Note: Can be translated as 'his own' or 'for his own sake' in this context.

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Mood

Perfect tense, 3rd person singular, active voice of the root 'dṛś'.

Root: dṛś (class 1)

Note: Subject is Arjuna, implicitly understood from the previous verse.

त्र्यम्बकाभ्याशे (tryambakābhyāśe) - near Shiva (in the vicinity of Tryambaka (Shiva))

(noun)

Locative, masculine, singular of tryambakābhyāśa

tryambakābhyāśa - vicinity of Tryambaka (Shiva)

Compound type : ṣaṣṭhī tatpuruṣa (tryambaka+abhyāśa)

• tryambaka – three-eyed (an epithet of Shiva)
  proper noun (masculine)
• abhyāśa – vicinity, proximity, presence
  noun (masculine)
  Prefix: abhi
  Root: aś (class 5)

वासुदेवनिवेदितम् (vāsudevaniveditam) - as if offered by Krishna (offered by Vasudeva (Krishna))

(adjective)

Accusative, masculine, singular of vāsudevanivedita

vāsudevanivedita - offered or presented by Vasudeva

Past Passive Participle

Compound of 'vāsudeva' (Krishna) and 'nivedita' (offered).

Compound type : tṛtīyā tatpuruṣa (vāsudeva+nivedita)

• vāsudeva – Vasudeva (Krishna)
  proper noun (masculine)
• nivedita – offered, presented, announced
  adjective
  Past Passive Participle
  From root 'vid' (to know) with prefix 'ni', causative. Meaning 'to cause to know', hence 'to announce, to present'.
  Prefix: ni
  Root: vid (class 6)

Note: Modifies 'upahāram'.