महाभारतः mahābhārataḥ - book-7, chapter-57, verse-38

स्तूयमानं स्तवैर्दिव्यैर्मुनिभिर्ब्रह्मवादिभिः ।
गोप्तारं सर्वभूतानामिष्वासधरमच्युतम् ॥३८॥

38. stūyamānaṁ stavairdivyairmunibhirbrahmavādibhiḥ ,
goptāraṁ sarvabhūtānāmiṣvāsadharamacyutam.

38. stūyamānam stavaiḥ divyaiḥ munibhiḥ brahmavādibhiḥ
goptāram sarvabhūtānām iṣvāsadharam acyutam

38. stūyamānam stavaiḥ divyaiḥ munibhiḥ brahmavādibhiḥ
goptāram sarvabhūtānām iṣvāsadharam acyutam

38. He who is being praised by divine hymns, by sages (muni) who expound on Brahman, the protector of all beings, the wielder of the bow, the infallible one (acyuta).

Words meanings summery:

• स्तूयमानम् (stūyamānam) - being praised; being glorified

• स्तवैः (stavaiḥ) - by praises; by hymns; by eulogies

• दिव्यैः (divyaiḥ) - by divine; by celestial

• मुनिभिः (munibhiḥ) - by sages; by ascetics

• ब्रह्मवादिभिः (brahmavādibhiḥ) - by those who speak of Brahman; by expounders of sacred knowledge

• गोप्तारम् (goptāram) - the protector; the guardian

• सर्वभूतानाम् (sarvabhūtānām) - of all beings; of all creatures

• इष्वासधरम् (iṣvāsadharam) - the wielder of a bow

• अच्युतम् (acyutam) - the infallible one; the unmoving one; Vishnu

Words meanings and morphology

स्तूयमानम् (stūyamānam) - being praised; being glorified

(adjective)

Accusative, masculine, singular of stūyamāna

stūyamāna - being praised; being eulogized

Present Passive Participle

Derived from the root `stu` (to praise) with the passive suffix `-yamāna`.

Root: stu (class 2)

Note: Qualifies the entity being described.

स्तवैः (stavaiḥ) - by praises; by hymns; by eulogies

(noun)

Instrumental, masculine, plural of stava

stava - praise; hymn; eulogy

Root: stu (class 2)

Note: Denotes the means of praising.

दिव्यैः (divyaiḥ) - by divine; by celestial

(adjective)

Instrumental, masculine, plural of divya

divya - divine; celestial; heavenly

Root: div (class 4)

Note: Qualifies `stavaiḥ`.

मुनिभिः (munibhiḥ) - by sages; by ascetics

(noun)

Instrumental, masculine, plural of muni

muni - sage; ascetic; silent one; inspired one (muni)

Root: man (class 4)

Note: Denotes the agents of praising.

ब्रह्मवादिभिः (brahmavādibhiḥ) - by those who speak of Brahman; by expounders of sacred knowledge

(adjective)

Instrumental, masculine, plural of brahmavādin

brahmavādin - one who speaks of Brahman; an expounder of sacred knowledge (brahman)

Agent Noun

Formed from `brahman` (Brahman/sacred knowledge) and `vādin` (one who speaks/expounds).

Compound type : tatpuruṣa (brahman+vādin)

• brahman – Brahman; sacred knowledge; the absolute reality (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• vādin – speaker; expounder; one who says
  adjective (masculine)
  Agent Noun
  Derived from root `vad` (to speak) with suffix `ṇin`. Acts as an agent noun/adjective.
  Root: vad (class 1)

Note: Qualifies `munibhiḥ`.

गोप्तारम् (goptāram) - the protector; the guardian

(noun)

Accusative, masculine, singular of goptṛ

goptṛ - protector; guardian; preserver

Agent Noun

Derived from the root `gup` (to protect) with the agent suffix `tṛ`.

Root: gup (class 1)

Note: Qualifies the main entity.

सर्वभूतानाम् (sarvabhūtānām) - of all beings; of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings; all creatures

Compound of `sarva` (all) and `bhūta` (being).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all; every; whole
  adjective
• bhūta – being; creature; past; element; that which has been
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` (to be). Used as a noun meaning 'being' or 'creature'.
  Root: bhū (class 1)

Note: Object of protection, governed by `goptāram`.

इष्वासधरम् (iṣvāsadharam) - the wielder of a bow

(adjective)

Accusative, masculine, singular of iṣvāsadhara

iṣvāsadhara - bow-bearer; wielder of a bow

Compound of `iṣvāsa` (bow) and `dhara` (bearer/wielder).

Compound type : tatpuruṣa (iṣvāsa+dhara)

• iṣvāsa – bow; arrow-thrower
  noun (masculine)
• dhara – bearer; holder; wielder
  adjective (masculine)
  Agent Noun
  Derived from root `dhṛ` (to hold/bear) with suffix `aC` (nominalizing suffix).
  Root: dhṛ (class 1)

Note: Qualifies the main entity.

अच्युतम् (acyutam) - the infallible one; the unmoving one; Vishnu

(proper noun)

Accusative, masculine, singular of acyuta

acyuta - infallible; unmoving; permanent; Vishnu (acyuta)

Past Passive Participle (negative)

Formed from `a` (not) + `cyuta` (fallen, moved). Denotes someone who does not fall or move, hence infallible. Often used as an epithet for Vishnu.

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not; un-; non-
  indeclinable
  Negative prefix.
• cyuta – fallen; moved; deviated
  adjective (masculine)
  Past Passive Participle
  Derived from root `cyu` (to move; to fall).
  Root: cyu (class 1)

Note: The main entity being described, referred to as `acyuta`.