महाभारतः mahābhārataḥ - book-7, chapter-57, verse-42

योगिनां परमं ब्रह्म व्यक्तं ब्रह्मविदां निधिम् ।
चराचरस्य स्रष्टारं प्रतिहर्तारमेव च ॥४२॥

42. yogināṁ paramaṁ brahma vyaktaṁ brahmavidāṁ nidhim ,
carācarasya sraṣṭāraṁ pratihartārameva ca.

42. yoginām paramam brahma vyaktam brahmavidām nidhim
carācarasya sraṣṭāram pratihartāram eva ca

42. yoginām paramam brahma brahmavidām vyaktam nidhim
carācarasya sraṣṭāram eva ca pratihartāram

42. Krishna worshipped Him who is the supreme ultimate reality (brahman) for yogis, the manifest treasure for those who know ultimate reality (brahman), and indeed the creator and destroyer of all moving and non-moving beings.

Words meanings summery:

• योगिनाम् (yoginām) - of yogis, of ascetics

• परमम् (paramam) - supreme, highest, ultimate, excellent

• ब्रह्म (brahma) - ultimate reality, the absolute, the creator god

• व्यक्तम् (vyaktam) - manifest, evident, perceptible, distinct

• ब्रह्मविदाम् (brahmavidām) - of those who know brahman, of the knowers of the ultimate reality

• निधिम् (nidhim) - treasure, receptacle, storehouse

• चराचरस्य (carācarasya) - of the moving and non-moving, of all creation

• स्रष्टारम् (sraṣṭāram) - the creator

• प्रतिहर्तारम् (pratihartāram) - the destroyer, the withdrawer

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also, moreover

Words meanings and morphology

योगिनाम् (yoginām) - of yogis, of ascetics

(noun)

Genitive, masculine, plural of yogin

yogin - a yogi, an ascetic, one who practices yoga

From yoga + ini suffix

Root: yuj (class 7)

परमम् (paramam) - supreme, highest, ultimate, excellent

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, excellent

Superlative of para

Note: Adjective modifying brahma.

ब्रह्म (brahma) - ultimate reality, the absolute, the creator god

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the cosmic principle

Root: bṛh (class 1)

Note: Accusative singular neuter of brahman.

व्यक्तम् (vyaktam) - manifest, evident, perceptible, distinct

(adjective)

Accusative, neuter, singular of vyakta

vyakta - manifest, evident, perceptible, distinct

Past Passive Participle

From vi-añj (to make clear, manifest)

Prefix: vi

Root: añj (class 7)

Note: Adjective modifying nidhim.

ब्रह्मविदाम् (brahmavidām) - of those who know brahman, of the knowers of the ultimate reality

(noun)

Genitive, masculine, plural of brahmavid

brahmavid - one who knows brahman, knower of ultimate reality

Compound of brahman and vid (knower)

Compound type : tatpuruṣa (brahman+vid)

• brahman – the Absolute, ultimate reality, the cosmic principle
  noun (neuter)
  Root: bṛh (class 1)
• vid – knower, learned
  adjective (masculine)
  From root vid
  Root: vid (class 2)

निधिम् (nidhim) - treasure, receptacle, storehouse

(noun)

Accusative, masculine, singular of nidhi

nidhi - treasure, receptacle, storehouse, reservoir

From ni-dhā (to place down, deposit)

Prefix: ni

Root: dhā (class 3)

चराचरस्य (carācarasya) - of the moving and non-moving, of all creation

(noun)

Genitive, neuter, singular of carācara

carācara - moving and non-moving, animate and inanimate (creation)

Dvandva compound

Compound type : dvandva (cara+acara)

• cara – moving, walking, mobile, living being
  adjective (masculine)
  From root car
  Root: car (class 1)
• acara – non-moving, immobile, inanimate
  adjective (masculine)
  Negative of cara

Note: Refers to the totality of creation.

स्रष्टारम् (sraṣṭāram) - the creator

(noun)

Accusative, masculine, singular of sraṣṭṛ

sraṣṭṛ - creator, fashioner

Agent noun

From root sṛj (to create, emit) + tṛc suffix

Root: sṛj (class 6)

प्रतिहर्तारम् (pratihartāram) - the destroyer, the withdrawer

(noun)

Accusative, masculine, singular of pratihartṛ

pratihartṛ - destroyer, withdrawer, remover

Agent noun

From prati-hṛ (to take back, destroy) + tṛc suffix

Prefix: prati

Root: hṛ (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)