महाभारतः mahābhārataḥ - book-7, chapter-57, verse-78

ततः प्रीतं भवं ज्ञात्वा स्मृतिमानर्जुनस्तदा ।
वरमारण्यकं दत्तं दर्शनं शंकरस्य च ।
मनसा चिन्तयामास तन्मे संपद्यतामिति ॥७८॥

78. tataḥ prītaṁ bhavaṁ jñātvā smṛtimānarjunastadā ,
varamāraṇyakaṁ dattaṁ darśanaṁ śaṁkarasya ca ,
manasā cintayāmāsa tanme saṁpadyatāmiti.

78. tataḥ prītam bhavam jñātvā smṛtimān
arjunaḥ tadā varam āraṇyakam dattam
darśanam śaṅkarasya ca manasā
cintayāmāsa tat me sampadyatām iti

78. tadā arjunaḥ smṛtimān tataḥ bhavam prītam jñātvā,
dattam āraṇyakam varam śaṅkarasya darśanam ca (iti) tat me manasā cintayāmāsa (yat) sampadyatām

78. Then, knowing Bhava (Shiva) to be pleased, Arjuna, remembering the boon (vara) granted in the forest and the vision (darśana) of Shankara, thought to himself, "May that (boon) be accomplished for me."

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• प्रीतम् (prītam) - pleased, delighted

• भवम् (bhavam) - Shiva (an epithet of Shiva) (Bhava)

• ज्ञात्वा (jñātvā) - having known, having understood

• स्मृतिमान् (smṛtimān) - mindful, remembering, endowed with memory

• अर्जुनः (arjunaḥ) - Arjuna

• तदा (tadā) - then, at that time

• वरम् (varam) - boon, blessing

• आरण्यकम् (āraṇyakam) - the forest-boon (granted in the forest) (related to the forest, sylvan)

• दत्तम् (dattam) - given, granted

• दर्शनम् (darśanam) - sight, vision, philosophy

• शङ्करस्य (śaṅkarasya) - of Shiva (an epithet of Shiva) (of Shankara)

• च (ca) - and

• मनसा (manasā) - by the mind, mentally

• चिन्तयामास (cintayāmāsa) - thought, pondered

• तत् (tat) - that

• मे (me) - to me, for me

• सम्पद्यताम् (sampadyatām) - let it be accomplished, may it succeed

• इति (iti) - thus, in this way

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

प्रीतम् (prītam) - pleased, delighted

(adjective)

Accusative, masculine, singular of prīta

prīta - pleased, beloved, agreeable

Past Passive Participle

Derived from root `prī` (to please, to love)

Root: prī (class 9)

Note: Qualifies `bhavam`.

भवम् (bhavam) - Shiva (an epithet of Shiva) (Bhava)

(proper noun)

Accusative, masculine, singular of bhava

bhava - being, existence, origin, Shiva

Root: bhū (class 1)

Note: Object of `jñātvā`.

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Derived from root `jñā` (to know) with suffix -tvā

Root: jñā (class 9)

स्मृतिमान् (smṛtimān) - mindful, remembering, endowed with memory

(adjective)

Nominative, masculine, singular of smṛtimat

smṛtimat - mindful, remembering, having good memory

Possessive adjective formed with suffix `matup` from `smṛti` (memory)

Root: smṛ (class 1)

Note: Qualifies `arjunaḥ`.

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a Pandava prince), white, bright

Note: Subject of `cintayāmāsa`.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

वरम् (varam) - boon, blessing

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, best, chosen

Root: vṛ (class 9)

Note: Object of thought.

आरण्यकम् (āraṇyakam) - the forest-boon (granted in the forest) (related to the forest, sylvan)

(adjective)

Accusative, neuter, singular of āraṇyaka

āraṇyaka - related to the forest, forest-dweller

Derived from `araṇya` (forest)

Note: Qualifies `varam`.

दत्तम् (dattam) - given, granted

(adjective)

Accusative, neuter, singular of datta

datta - given, granted, placed

Past Passive Participle

Derived from root `dā` (to give)

Root: dā (class 3)

Note: Qualifies `varam`.

दर्शनम् (darśanam) - sight, vision, philosophy

(noun)

Accusative, neuter, singular of darśana

darśana - sight, vision, perception, doctrine

Derived from root `dṛś` (to see)

Root: dṛś (class 1)

Note: Object of thought, connected by `ca`.

शङ्करस्य (śaṅkarasya) - of Shiva (an epithet of Shiva) (of Shankara)

(proper noun)

Genitive, masculine, singular of śaṅkara

śaṅkara - Shankara (an epithet of Shiva), causing prosperity

Root: śam-kṛ

Note: Possessive of `darśanam`.

च (ca) - and

(indeclinable)

Conjunction

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

Note: Instrument of `cintayāmāsa`.

चिन्तयामास (cintayāmāsa) - thought, pondered

(verb)

3rd person , singular, active, past perfect (Lit) of cintayāmāsa

Perfect

Periphrastic perfect of causative `cintayati` (from root `cit`)

Root: cit (class 10)

Note: From root `cit` (to perceive, think).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

Note: Subject of `sampadyatām`.

मे (me) - to me, for me

(pronoun)

singular of asmad

asmad - I

First person pronoun, enclitic form of `mama` (genitive) or `mahyam` (dative)

Note: Here used in the dative sense "for me".

सम्पद्यताम् (sampadyatām) - let it be accomplished, may it succeed

(verb)

3rd person , singular, middle/passive, imperative (Lot) of sampad

Imperative

From `sam-pad` (to fall together, to happen, to succeed)

Prefix: sam

Root: pad (class 4)

Note: Used in the sense of 'may it come to pass'.

इति (iti) - thus, in this way

(indeclinable)

Particle marking end of quotation or thought