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7,57

महाभारतः       mahābhārataḥ - book-7, chapter-57, verse-10

मया प्रतिज्ञा महती जयद्रथवधे कृता ।
श्वोऽस्मि हन्ता दुरात्मानं पुत्रघ्नमिति केशव ॥१०॥
10. mayā pratijñā mahatī jayadrathavadhe kṛtā ,
śvo'smi hantā durātmānaṁ putraghnamiti keśava.
10. mayā pratijñā mahatī jayadrathavadhe kṛtā śvaḥ
asmi hantā durātmānaṃ putraghnam iti keśava
10. keśava mayā jayadrathavadhe mahatī pratijñā
kṛtā śvaḥ durātmānaṃ putraghnam hantā asmi iti
10. O Keśava, I have made a great vow regarding the slaying of Jayadratha. Tomorrow, I will be the killer of that evil-minded murderer of my son.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मया (mayā) - by me
  • प्रतिज्ञा (pratijñā) - vow, promise
  • महती (mahatī) - great, large, important
  • जयद्रथवधे (jayadrathavadhe) - in the killing of Jayadratha, concerning the slaying of Jayadratha
  • कृता (kṛtā) - made, done, performed
  • श्वः (śvaḥ) - tomorrow
  • अस्मि (asmi) - I am
  • हन्ता (hantā) - killer, slayer
  • दुरात्मानं (durātmānaṁ) - the evil-minded Jayadratha (the evil-minded one, the wicked person)
  • पुत्रघ्नम् (putraghnam) - Jayadratha, the killer of Abhimanyu (the son-killer, one who killed a son)
  • इति (iti) - thus, so (marks direct speech or thought)
  • केशव (keśava) - O Krishna (addressed by Arjuna) (O Keśava)

Words meanings and morphology

मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
Note: First person pronoun.
प्रतिज्ञा (pratijñā) - vow, promise
(noun)
Nominative, feminine, singular of pratijñā
pratijñā - vow, promise, agreement
Prefix: prati
Root: jñā (class 9)
महती (mahatī) - great, large, important
(adjective)
Nominative, feminine, singular of mahat
mahat - great, large, mighty
Note: Feminine form, agreeing with 'pratijñā'.
जयद्रथवधे (jayadrathavadhe) - in the killing of Jayadratha, concerning the slaying of Jayadratha
(noun)
Locative, masculine, singular of jayadrathavadha
jayadrathavadha - killing of Jayadratha
Compound type : tatpuruṣa (jayadratha+vadha)
  • jayadratha – Jayadratha (name of a Sindhu king)
    proper noun (masculine)
  • vadha – killing, slaying, murder
    noun (masculine)
    Derived from √han (to strike, kill).
    Root: han
कृता (kṛtā) - made, done, performed
(adjective)
Nominative, feminine, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
Derived from the root √kṛ (to do, make).
Root: kṛ (class 8)
Note: Agrees with 'pratijñā'.
श्वः (śvaḥ) - tomorrow
(indeclinable)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
हन्ता (hantā) - killer, slayer
(noun)
Nominative, masculine, singular of hantṛ
hantṛ - killer, slayer, destroyer
Agent Noun
Derived from the root √han (to strike, kill) with the suffix -tṛ.
Root: han (class 2)
Note: Functions as a predicate nominative with 'asmi'.
दुरात्मानं (durātmānaṁ) - the evil-minded Jayadratha (the evil-minded one, the wicked person)
(adjective)
Accusative, masculine, singular of durātman
durātman - evil-minded, wicked, malicious
Compound type : karmadhāraya (dur+ātman)
  • dur – bad, evil, difficult (prefix)
    indeclinable
  • ātman – self, soul, spirit, mind
    noun (masculine)
Note: Object of 'hantā'.
पुत्रघ्नम् (putraghnam) - Jayadratha, the killer of Abhimanyu (the son-killer, one who killed a son)
(noun)
Accusative, masculine, singular of putraghna
putraghna - son-killer
Compound type : tatpuruṣa (putra+ghna)
  • putra – son
    noun (masculine)
  • ghna – killing, slayer (as a suffix)
    suffixal element
    Derived from √han (to strike, kill).
    Root: han
Note: In apposition to 'durātmānaṃ'.
इति (iti) - thus, so (marks direct speech or thought)
(indeclinable)
केशव (keśava) - O Krishna (addressed by Arjuna) (O Keśava)
(proper noun)
Vocative, masculine, singular of keśava
keśava - Keśava (an epithet of Krishna, meaning 'having fine hair' or 'slayer of the demon Keśī')