महाभारतः mahābhārataḥ - book-7, chapter-57, verse-53

अचिन्त्यायाम्बिकाभर्त्रे सर्वदेवस्तुताय च ।
वृषध्वजाय पिङ्गाय जटिने ब्रह्मचारिणे ॥५३॥

53. acintyāyāmbikābhartre sarvadevastutāya ca ,
vṛṣadhvajāya piṅgāya jaṭine brahmacāriṇe.

53. acintyāya ambikābhartre sarvadevastutāya ca
vṛṣadhvajāya piṅgāya jaṭine brahmacāriṇe

53. namaḥ astu acintyāya ambikābhartre sarvadevastutāya
ca vṛṣadhvajāya piṅgāya jaṭine brahmacāriṇe

53. Salutations to the inconceivable (Acintya), to the husband of Ambikā, and to the one praised by all gods. (Salutations) to the bull-bannered (Vṛṣadhvaja), to the tawny-colored (Piṅga), to the matted-haired (Jaṭin), and to the celibate ascetic (brahmacārin).

Words meanings summery:

• अचिन्त्याय (acintyāya) - to the inconceivable one, to the unthinkable one

• अम्बिकाभर्त्रे (ambikābhartre) - to the husband of Ambika

• सर्वदेवस्तुताय (sarvadevastutāya) - to the one praised by all gods

• च (ca) - and, also

• वृषध्वजाय (vṛṣadhvajāya) - to the bull-bannered one

• पिङ्गाय (piṅgāya) - to the tawny-colored one, to the yellowish-brown one

• जटिने (jaṭine) - to the matted-haired one

• ब्रह्मचारिणे (brahmacāriṇe) - to the celibate ascetic, to the student of sacred knowledge

Words meanings and morphology

अचिन्त्याय (acintyāya) - to the inconceivable one, to the unthinkable one

(adjective)

Dative, masculine, singular of acintya

acintya - unthinkable, inconceivable, incomprehensible

gerundive/potential participle

Derived from 'a' (not) + 'cintya' (to be thought or contemplated).

Compound type : tatpurusha (a+cintya)

• a – not, un-
  prefix
• cintya – to be thought, conceivable
  adjective (masculine)
  gerundive/potential participle
  From root cint (to think) + -ya suffix.
  Root: cit (class 10)

अम्बिकाभर्त्रे (ambikābhartre) - to the husband of Ambika

(noun)

Dative, masculine, singular of ambikābhartṛ

ambikābhartṛ - husband of Ambika; a name of Shiva

Compound type : tatpurusha (ambikā+bhartṛ)

• ambikā – mother, a name of Parvati
  proper noun (feminine)
• bhartṛ – supporter, master, husband
  noun (masculine)
  agent noun
  From root bhṛ (to bear, support) with agent suffix -tṛ.
  Root: bhṛ (class 1)

सर्वदेवस्तुताय (sarvadevastutāya) - to the one praised by all gods

(adjective)

Dative, masculine, singular of sarvadevastuta

sarvadevastuta - praised by all gods

Compound type : tatpurusha (sarva+deva+stuta)

• sarva – all, every, whole
  pronoun (masculine)
• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• stuta – praised, lauded, extolled
  adjective (masculine)
  past passive participle
  From root stu (to praise).
  Root: stu (class 2)

च (ca) - and, also

(indeclinable)

वृषध्वजाय (vṛṣadhvajāya) - to the bull-bannered one

(noun)

Dative, masculine, singular of vṛṣadhvaja

vṛṣadhvaja - having a bull on his banner; a name of Shiva

Compound type : bahuvrīhi (vṛṣa+dhvaja)

• vṛṣa – bull, male, powerful
  noun (masculine)
• dhvaja – banner, flag, ensign
  noun (masculine)

पिङ्गाय (piṅgāya) - to the tawny-colored one, to the yellowish-brown one

(adjective)

Dative, masculine, singular of piṅga

piṅga - reddish-brown, tawny, yellowish, golden

जटिने (jaṭine) - to the matted-haired one

(noun)

Dative, masculine, singular of jaṭin

jaṭin - having matted hair, wearing plaited hair; an ascetic; a name of Shiva

ब्रह्मचारिणे (brahmacāriṇe) - to the celibate ascetic, to the student of sacred knowledge

(noun)

Dative, masculine, singular of brahmacārin

brahmacārin - one who practices celibacy, a religious student, an ascetic; a name of Shiva

Compound type : tatpurusha (brahma+cārin)

• brahma – sacred knowledge, Veda, Brahman (the ultimate reality)
  noun (neuter)
• cārin – one who practices, one who moves or goes
  adjective (masculine)
  agent noun
  From root car (to move, practice) + -in suffix.
  Root: car (class 1)