महाभारतः mahābhārataḥ - book-7, chapter-57, verse-40

लोकादिं विश्वकर्माणमजमीशानमव्ययम् ।
मनसः परमां योनिं खं वायुं ज्योतिषां निधिम् ॥४०॥

40. lokādiṁ viśvakarmāṇamajamīśānamavyayam ,
manasaḥ paramāṁ yoniṁ khaṁ vāyuṁ jyotiṣāṁ nidhim.

40. lokādim viśvakarmāṇam ajam īśānam avyayam
manasaḥ paramām yonim kham vāyum jyotiṣām nidhim

40. lokādim viśvakarmāṇam ajam īśānam avyayam
manasaḥ paramām yonim kham vāyum jyotiṣām nidhim

40. He is the origin of the worlds, the creator of the universe, the unborn (aja), the lord, the imperishable. He is the supreme source of the mind, space (kha), air (vāyu), and the treasure-house of all luminaries.

Words meanings summery:

• लोकादिम् (lokādim) - the origin of the worlds; the beginning of the universe

• विश्वकर्माणम् (viśvakarmāṇam) - the creator of the universe; the all-maker

• अजम् (ajam) - The unborn, referring to the eternal nature of the divine. (the unborn; goat (masc); driver (masc))

• ईशानम् (īśānam) - the lord; the ruler

• अव्ययम् (avyayam) - the imperishable; the unchangeable

• मनसः (manasaḥ) - of the mind; of thought

• परमाम् (paramām) - the supreme; the highest; the ultimate

• योनिम् (yonim) - the source; the womb; the origin

• खम् (kham) - One of the five elements, representing vastness and emptiness. (space; ether; sky)

• वायुम् (vāyum) - One of the five elements. (air; wind; the deity Vayu)

• ज्योतिषाम् (jyotiṣām) - of lights; of luminaries; of celestial bodies

• निधिम् (nidhim) - the treasure; the abode; the receptacle

Words meanings and morphology

लोकादिम् (lokādim) - the origin of the worlds; the beginning of the universe

(noun)

Accusative, masculine, singular of lokādi

lokādi - origin of the worlds; primeval cause of the universe

Compound of `loka` (world) and `ādi` (beginning/origin).

Compound type : tatpuruṣa (loka+ādi)

• loka – world; realm; people
  noun (masculine)
  Root: lok (class 1)
• ādi – beginning; origin; first
  noun (masculine)
  Root: ad (class 2)

Note: Epithet.

विश्वकर्माणम् (viśvakarmāṇam) - the creator of the universe; the all-maker

(noun)

Accusative, masculine, singular of viśvakarman

viśvakarman - universal creator; all-maker; architect of the universe

Compound of `viśva` (all, universe) and `karman` (action, creation, work).

Compound type : tatpuruṣa (viśva+karman)

• viśva – all; whole; universal
  adjective
• karman – action; work; deed; creation (karma)
  noun (neuter)
  From root `kṛ` (to do/make).
  Root: kṛ (class 8)

Note: Epithet.

अजम् (ajam) - The unborn, referring to the eternal nature of the divine. (the unborn; goat (masc); driver (masc))

(adjective)

Accusative, masculine, singular of aja

aja - unborn (aja); not born; goat (masculine)

Formed from `a` (not) + `ja` (born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not; un-; non-
  indeclinable
  Negative prefix.
• ja – born; produced
  adjective
  Derived from root `jan` (to be born).
  Root: jan (class 4)

Note: Epithet.

ईशानम् (īśānam) - the lord; the ruler

(noun)

Accusative, masculine, singular of īśāna

īśāna - lord; master; ruler; Shiva

Derived from root `īś` (to rule, possess).

Root: īś (class 2)

Note: Epithet.

अव्ययम् (avyayam) - the imperishable; the unchangeable

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable; unchangeable; undiminishing; indeclinable word

Gerundive (negative)

Formed from `a` (not) + `vyaya` (spending, decay, perishable). From root `vī` with prefix `vi` + suffix `aya`. `vyaya` also refers to 'decline' or 'perish'.

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not; un-; non-
  indeclinable
  Negative prefix.
• vyaya – perishable; spending; decay; expense
  noun (masculine)
  From `vi` + root `i` (to go) or `ay` (to go). The `i` root is more plausible with `vi` prefix, forming `vyaya` as 'going apart, decay'.
  Prefix: vi
  Root: i (class 2)

Note: Epithet.

मनसः (manasaḥ) - of the mind; of thought

(noun)

Genitive, neuter, singular of manas

manas - mind; intellect; thought; consciousness

Neuter noun ending in `s`.

Root: man (class 4)

परमाम् (paramām) - the supreme; the highest; the ultimate

(adjective)

Accusative, feminine, singular of paramā

paramā - supreme; highest; ultimate; greatest

Feminine form of `parama`.

Note: Qualifies `yonim`.

योनिम् (yonim) - the source; the womb; the origin

(noun)

Accusative, feminine, singular of yoni

yoni - womb; source; origin; place of birth

Root: yu (class 2)

Note: Epithet.

खम् (kham) - One of the five elements, representing vastness and emptiness. (space; ether; sky)

(noun)

Accusative, neuter, singular of kha

kha - space (kha); ether; sky; empty space

Root: khan (class 1)

Note: Epithet.

वायुम् (vāyum) - One of the five elements. (air; wind; the deity Vayu)

(noun)

Accusative, masculine, singular of vāyu

vāyu - air (vāyu); wind; the god of wind

Root: vā (class 2)

Note: Epithet.

ज्योतिषाम् (jyotiṣām) - of lights; of luminaries; of celestial bodies

(noun)

Genitive, neuter, plural of jyotis

jyotis - light; luster; luminary; celestial body

Neuter noun ending in `s`.

Root: dyut (class 1)

निधिम् (nidhim) - the treasure; the abode; the receptacle

(noun)

Accusative, masculine, singular of nidhi

nidhi - treasure; store; abode; receptacle; fund

From `ni` + root `dhā` (to place).

Prefix: ni

Root: dhā (class 3)

Note: Epithet.