महाभारतः mahābhārataḥ - book-7, chapter-57, verse-55

नमो नमस्ते सेव्याय भूतानां प्रभवे सदा ।
ब्रह्मवक्त्राय शर्वाय शंकराय शिवाय च ॥५५॥

55. namo namaste sevyāya bhūtānāṁ prabhave sadā ,
brahmavaktrāya śarvāya śaṁkarāya śivāya ca.

55. namaḥ namaḥ te sevyāya bhūtānām prabhave sadā
brahmavakttrāya śarvāya śaṃkarāya śivāya ca

55. namaḥ te sevyāya bhūtānām sadā prabhave
brahmavakttrāya śarvāya śaṃkarāya śivāya ca

55. Salutations! And salutations to You who are to be served, who are always the source of all beings; to Him whose mouth is the divine (brahman), to Sharva, to Shankara, and to Shiva.

Words meanings summery:

• नमः (namaḥ) - salutation; obeisance

• नमः (namaḥ) - salutation; obeisance

• ते (te) - to You (the deity addressed) (to you (singular))

• सेव्याय (sevyāya) - to the one to be served/worshipped

• भूतानाम् (bhūtānām) - of all beings (of beings; of creatures; of elements)

• प्रभवे (prabhave) - to the source of all beings (to the source; to the origin; to the lord)

• सदा (sadā) - always; perpetually

• ब्रह्मवक्त्त्राय (brahmavakttrāya) - to Him whose mouth is the divine (brahman) (to Him whose mouth is brahman/Vedas)

• शर्वाय (śarvāya) - to Sharva (a name of Shiva)

• शंकराय (śaṁkarāya) - to Shankara (a name of Shiva)

• शिवाय (śivāya) - to Shiva; to the auspicious one

• च (ca) - and; also

Words meanings and morphology

नमः (namaḥ) - salutation; obeisance

(indeclinable)

Note: First occurrence of 'namaḥ' in 'namo namaste'.

नमः (namaḥ) - salutation; obeisance

(indeclinable)

Note: Second occurrence of 'namaḥ', part of 'namaste' (namaḥ + te).

ते (te) - to You (the deity addressed) (to you (singular))

(pronoun)

Dative, singular of tvad

tvad - you

Note: Enclitic pronoun referring to the deity.

सेव्याय (sevyāya) - to the one to be served/worshipped

(adjective)

Dative, masculine, singular of sevya

sevya - to be served; to be worshipped; to be honored; to be attended to

Gerundive

From root 'sev' (to serve) with suffix 'ya'.

Root: sev (class 1)

भूतानाम् (bhūtānām) - of all beings (of beings; of creatures; of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being; creature; element; past; gone

Past Passive Participle

From root 'bhū' (to be, to become) with suffix 'kta'. Used here as a substantive.

Root: bhū (class 1)

प्रभवे (prabhave) - to the source of all beings (to the source; to the origin; to the lord)

(noun)

Dative, masculine, singular of prabhava

prabhava - source; origin; lord; master; power

From prefix 'pra' and root 'bhū' (to be, to become).

Prefix: pra

Root: bhū (class 1)

सदा (sadā) - always; perpetually

(indeclinable)

ब्रह्मवक्त्त्राय (brahmavakttrāya) - to Him whose mouth is the divine (brahman) (to Him whose mouth is brahman/Vedas)

(adjective)

Dative, masculine, singular of brahmavaktra

brahmavaktra - whose mouth is brahman (Vedas); having divine speech

Compound type : bahuvrihi (brahman+vaktra)

• brahman – the Absolute; the Vedas; sacred word; prayer; a priest
  noun (neuter)
• vaktra – mouth; face; speech
  noun (neuter)

शर्वाय (śarvāya) - to Sharva (a name of Shiva)

(proper noun)

Dative, masculine, singular of śarva

śarva - Sharva; a name of Shiva

शंकराय (śaṁkarāya) - to Shankara (a name of Shiva)

(proper noun)

Dative, masculine, singular of śaṃkara

śaṁkara - Shankara; bestower of happiness; a name of Shiva

From 'śam' (welfare, happiness) and 'kara' (making, causing).

शिवाय (śivāya) - to Shiva; to the auspicious one

(proper noun)

Dative, masculine, singular of śiva

śiva - Shiva; auspicious; benevolent; propitious

च (ca) - and; also

(indeclinable)