ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2, verse-38
बीजं तु वाग्भवं शक्तिस्तार्तीयं कीलकं तथा ।
कामराजं महेशानि छन्दो न्यास उदाहृतः ॥३८॥
कामराजं महेशानि छन्दो न्यास उदाहृतः ॥३८॥
38. bījaṁ tu vāgbhavaṁ śaktistārtīyaṁ kīlakaṁ tathā ,
kāmarājaṁ maheśāni chando nyāsa udāhṛtaḥ.
kāmarājaṁ maheśāni chando nyāsa udāhṛtaḥ.
38.
bījam tu vāgbhavam śaktiḥ tārtīyam kīlakam
tathā kāmarājam maheśāni chandaḥ nyāsaḥ udāhṛtaḥ
tathā kāmarājam maheśāni chandaḥ nyāsaḥ udāhṛtaḥ
38.
maheśāni vāgbhavam tu bījam śaktiḥ tārtīyam
kīlakam tathā kāmarājam iti chandaḥ nyāsaḥ udāhṛtaḥ
kīlakam tathā kāmarājam iti chandaḥ nyāsaḥ udāhṛtaḥ
38. O great queen, the seed syllable is indeed Vāgbhava, the power is Tārtīya, and likewise the pinning mantra is Kāmarāja - thus the metre and placement have been described.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बीजम् (bījam) - seed, seed syllable (bīja)
- तु (tu) - indeed, but, and
- वाग्भवम् (vāgbhavam) - Vāgbhava (the seed mantra representing speech/wisdom)
- शक्तिः (śaktiḥ) - power, energy, śakti component of a mantra
- तार्तीयम् (tārtīyam) - the third one, Tārtīya
- कीलकम् (kīlakam) - pin, peg, kīlaka component of a mantra
- तथा (tathā) - thus, and likewise, so
- कामराजम् (kāmarājam) - Kāmarāja (the king of desire, a specific mantra component)
- महेशानि (maheśāni) - O great queen (addressing Devi) (O great queen, O Maheśānī)
- छन्दः (chandaḥ) - metre
- न्यासः (nyāsaḥ) - nyāsa, ritual placement
- उदाहृतः (udāhṛtaḥ) - declared, explained, exemplified
Words meanings and morphology
बीजम् (bījam) - seed, seed syllable (bīja)
(noun)
Nominative, neuter, singular of bīja
bīja - seed, seed mantra
तु (tu) - indeed, but, and
(indeclinable)
वाग्भवम् (vāgbhavam) - Vāgbhava (the seed mantra representing speech/wisdom)
(proper noun)
Nominative, neuter, singular of vāgbhava
vāgbhava - origin of speech, Vāgbhava bīja
vāc + bhava
Compound type : tatpurusha (vāc+bhava)
- vāc – speech, word
noun (feminine) - bhava – becoming, origin, source
noun (masculine)
from bhū
Root: bhū (class 1)
शक्तिः (śaktiḥ) - power, energy, śakti component of a mantra
(noun)
Nominative, feminine, singular of śakti
śakti - power, energy, capacity
from śak
Root: śak (class 5)
तार्तीयम् (tārtīyam) - the third one, Tārtīya
(adjective)
Nominative, neuter, singular of tārtīya
tārtīya - third, related to the third
from tṛtīya
कीलकम् (kīlakam) - pin, peg, kīlaka component of a mantra
(noun)
Nominative, neuter, singular of kīlaka
kīlaka - pin, wedge, locking mantra component
from kīla
तथा (tathā) - thus, and likewise, so
(indeclinable)
कामराजम् (kāmarājam) - Kāmarāja (the king of desire, a specific mantra component)
(proper noun)
Nominative, neuter, singular of kāmarāja
kāmarāja - king of desire, Kāmarāja bīja
kāma + rāja
Compound type : tatpurusha (kāma+rāja)
- kāma – desire, love, Kāma
noun (masculine)
from kam
Root: kam (class 1) - rāja – king, best among
noun (masculine)
from rāj
Root: rāj (class 1)
महेशानि (maheśāni) - O great queen (addressing Devi) (O great queen, O Maheśānī)
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great queen, supreme mistress
feminine form of maheśāna
Compound type : tatpurusha (mahā+īśāna)
- mahā – great
adjective - īśāna – lord, ruler
noun (masculine)
from īś
Root: īś (class 2)
छन्दः (chandaḥ) - metre
(noun)
Nominative, neuter, singular of chandas
chandas - poetic metre, sacred text
from chad
Root: chad (class 1)
न्यासः (nyāsaḥ) - nyāsa, ritual placement
(noun)
Nominative, masculine, singular of nyāsa
nyāsa - ritual placement of hands and mantra on the body
from ni + as
Prefix: ni
Root: as (class 4)
उदाहृतः (udāhṛtaḥ) - declared, explained, exemplified
(adjective)
Nominative, masculine, singular of udāhṛta
udāhṛta - declared, explained, mentioned
Past Passive Participle
from ud-ā + hṛ
Prefixes: ud+ā
Root: hṛ (class 1)