ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2, verse-24
ङेन्तं नमःपदं कृत्वा चाऽऽसनस्य मनुः प्रिये ।
उपविश्य ततो देवि भूतान् संत्रासयेद्बुधः ॥२४॥
उपविश्य ततो देवि भूतान् संत्रासयेद्बुधः ॥२४॥
24. ṅentaṁ namaḥpadaṁ kṛtvā cā''sanasya manuḥ priye ,
upaviśya tato devi bhūtān saṁtrāsayedbudhaḥ.
upaviśya tato devi bhūtān saṁtrāsayedbudhaḥ.
24.
ṅeṅtam namaḥ padam kṛtvā ca āsanasya manuḥ priye
upaviśya tataḥ devi bhūtān saṃtrāsayed budhaḥ
upaviśya tataḥ devi bhūtān saṃtrāsayed budhaḥ
24.
priye devi ṅeṅtam namaḥ padam kṛtvā āsanasya
manuḥ ca upaviśya tataḥ budhaḥ bhūtān saṃtrāsayet
manuḥ ca upaviśya tataḥ budhaḥ bhūtān saṃtrāsayet
24. O beloved goddess, having made the word namaḥ combined with the ṅeṅta (dative ending), along with the mantra of the seat, and having seated oneself, the wise practitioner should then strike terror into the elemental beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ङेङ्तम् (ṅeṅtam) - the word or formula ending in the dative case (the dative ending ṅe)
- नमः (namaḥ) - obeisance, reverence, the word namaḥ
- पदम् (padam) - word (word, term, place, step)
- कृत्वा (kṛtvā) - having made, having done
- च (ca) - and
- आसनस्य (āsanasya) - of the seat, of the posture
- मनुः (manuḥ) - mantra, sacred formula
- प्रिये (priye) - O beloved
- उपविश्य (upaviśya) - having sat down
- ततः (tataḥ) - then, thereafter
- देवि (devi) - O goddess
- भूतान् (bhūtān) - elemental beings (beings, elemental beings, spirits)
- संत्रासयेद् (saṁtrāsayed) - should terrify, should frighten
- बुधः (budhaḥ) - the wise man, the wise practitioner
Words meanings and morphology
ङेङ्तम् (ṅeṅtam) - the word or formula ending in the dative case (the dative ending ṅe)
(adjective)
Accusative, masculine, singular of ṅeṅta
ṅeṅta - having the dative ending ṅe
Compound of ṅe (the Pāṇinian term for the dative suffix) and anta
Compound type : bahuvrihi (ṅe+anta)
- ṅe – the dative case suffix in Pāṇinian grammar
noun (masculine) - anta – ending
adjective (masculine)
नमः (namaḥ) - obeisance, reverence, the word namaḥ
(noun)
Nominative, neuter, singular of namas
namas - bowing, obeisance, adoration
Note: Used here as an indeclinable noun phrase
पदम् (padam) - word (word, term, place, step)
(noun)
Accusative, neuter, singular of pada
pada - foot, step, word, place
कृत्वा (kṛtvā) - having made, having done
(indeclinable)
absolutive
root kṛ with suffix tvā
Root: kṛ (class 8)
Note: absolutive
च (ca) - and
(indeclinable)
आसनस्य (āsanasya) - of the seat, of the posture
(noun)
Genitive, neuter, singular of āsana
āsana - sitting, seat, posture
Root: ās (class 2)
मनुः (manuḥ) - mantra, sacred formula
(noun)
Nominative, masculine, singular of manu
manu - man, thinker, mantra
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife
उपविश्य (upaviśya) - having sat down
(indeclinable)
absolutive
root viś with prefix upa and suffix ya
Prefix: upa
Root: viś (class 6)
Note: absolutive
ततः (tataḥ) - then, thereafter
(indeclinable)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
भूतान् (bhūtān) - elemental beings (beings, elemental beings, spirits)
(noun)
Accusative, masculine, plural of bhūta
bhūta - been, creature, ghost, spirit
Past Passive Participle
root bhū withta
Root: bhū (class 1)
संत्रासयेद् (saṁtrāsayed) - should terrify, should frighten
(verb)
3rd person , singular, active, potential (liṅ) of saṃtrās
Causative
root tras with sam
Prefix: sam
Root: tras (class 4)
बुधः (budhaḥ) - the wise man, the wise practitioner
(adjective)
Nominative, masculine, singular of budha
budha - wise, learned, a wise man
Root: budh (class 1)