ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2, verse-15
स्नानकर्म ततः कुर्यान्मूलमन्त्रं स्मरन्बुधः ।
त्रिवारमञ्जलौ वारि मन्त्रयित्वा तु मूर्धनि ॥१५॥
त्रिवारमञ्जलौ वारि मन्त्रयित्वा तु मूर्धनि ॥१५॥
15. snānakarma tataḥ kuryānmūlamantraṁ smaranbudhaḥ ,
trivāramañjalau vāri mantrayitvā tu mūrdhani.
trivāramañjalau vāri mantrayitvā tu mūrdhani.
15.
snānakarma tataḥ kuryāt mūlamantram smaran budhaḥ
trivāram añjalau vāri mantrayitvā tu mūrdhani
trivāram añjalau vāri mantrayitvā tu mūrdhani
15.
budhaḥ tataḥ snānakarma kuryāt mūlamantram smaran
trivāram añjalau vāri mantrayitvā tu mūrdhani
trivāram añjalau vāri mantrayitvā tu mūrdhani
15. Then, remembering the root mantra, the wise practitioner should perform the ritual bath, having consecrated water in his joined hands three times and poured it over his head.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्नानकर्म (snānakarma) - the ritual bath, bathing action
- ततः (tataḥ) - then, thereafter, from there
- कुर्यात् (kuryāt) - he should do, he should perform
- मूलमन्त्रम् (mūlamantram) - the root mantra
- स्मरन् (smaran) - remembering, keeping in mind
- बुधः (budhaḥ) - the wise man, the wise practitioner
- त्रिवारम् (trivāram) - three times, thrice
- अञ्जलौ (añjalau) - in the cupped hands formed by joining both palms
- वारि (vāri) - water
- मन्त्रयित्वा (mantrayitvā) - having consecrated with a mantra, having infused with a mantra
- तु (tu) - and, but, indeed
- मूर्धनि (mūrdhani) - on the head
Words meanings and morphology
स्नानकर्म (snānakarma) - the ritual bath, bathing action
(noun)
Accusative, neuter, singular of snānakarman
snānakarman - the act of bathing, ritual bath
Compound of snāna (bathing) and karman (action).
Compound type : tatpurusha (snāna+karman)
- snāna – bathing, bath
noun (neuter)
From the root snā.
Root: snā (class 2) - karman – action, deed, rite
noun (neuter)
From the root kṛ.
Root: kṛ (class 8)
ततः (tataḥ) - then, thereafter, from there
(indeclinable)
Adverbial suffix tas added to pronoun base.
कुर्यात् (kuryāt) - he should do, he should perform
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of kṛ
Root kṛ in parasparapada.
Root: kṛ (class 8)
मूलमन्त्रम् (mūlamantram) - the root mantra
(noun)
Accusative, masculine, singular of mūlamantra
mūlamantra - root mantra, primary incantation
Compound of mūla and mantra.
Compound type : tatpurusha (mūla+mantra)
- mūla – root, base, origin
noun (neuter) - mantra – mantra, sacred formula, incantation
noun (masculine)
स्मरन् (smaran) - remembering, keeping in mind
(adjective)
Nominative, masculine, singular of smṛ
smṛ - to remember, to keep in mind
Present active participle
From root smṛ with present participle suffix śatṛ.
Root: smṛ (class 1)
Note: Present active participle functioning as an adjective describing the subject.
बुधः (budhaḥ) - the wise man, the wise practitioner
(noun)
Nominative, masculine, singular of budha
budha - wise person, sage, learned man
From the root budh.
Root: budh (class 1)
त्रिवारम् (trivāram) - three times, thrice
(adverb)
Compound type : karmadharaya (tri+vāra)
- tri – three
adjective - vāra – turn, time, occasion
noun (masculine)
अञ्जलौ (añjalau) - in the cupped hands formed by joining both palms
(noun)
Locative, masculine, singular of añjali
añjali - cupped hands, joined palms
वारि (vāri) - water
(noun)
Accusative, neuter, singular of vāri
vāri - water
मन्त्रयित्वा (mantrayitvā) - having consecrated with a mantra, having infused with a mantra
(verb)
active
absolutive / gerund
Denominative verb from mantra, with absolutive suffix tvā.
Root: mantray (class 10)
Note: Absolutive form.
तु (tu) - and, but, indeed
(indeclinable)
मूर्धनि (mūrdhani) - on the head
(noun)
Locative, masculine, singular of mūrdhan
mūrdhan - head, crest, top