ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2, verse-25
भूतशुद्धिविधिं कुर्यात्प्राणायामत्रयेण तु ।
वायुबीजं समुच्चार्य षट्कोणादागतं महत् ॥२५॥
वायुबीजं समुच्चार्य षट्कोणादागतं महत् ॥२५॥
25. bhūtaśuddhividhiṁ kuryātprāṇāyāmatrayeṇa tu ,
vāyubījaṁ samuccārya ṣaṭkoṇādāgataṁ mahat.
vāyubījaṁ samuccārya ṣaṭkoṇādāgataṁ mahat.
25.
bhūtaśuddhi-vidhim kuryāt prāṇāyāma-trayeṇa tu
vāyu-bījam samuccārya ṣaṭ-koṇād āgatam mahat
vāyu-bījam samuccārya ṣaṭ-koṇād āgatam mahat
25.
tu bhūtaśuddhi-vidhim prāṇāyāma-trayeṇa kuryāt
ṣaṭ-koṇāt āgatam mahat vāyu-bījam samuccārya
ṣaṭ-koṇāt āgatam mahat vāyu-bījam samuccārya
25. One should perform the purification of the elements (bhūtaśuddhi) through a triad of breath-control exercises (prāṇāyāma), having fully uttered the seed syllable of wind, which has emerged from the hexagonal diagram as something vast.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतशुद्धि-विधिम् (bhūtaśuddhi-vidhim) - the procedure of the purification of elements
- कुर्यात् (kuryāt) - should make, should perform
- प्राणायाम-त्रयेण (prāṇāyāma-trayeṇa) - by means of a triad of prāṇāyāmas
- तु (tu) - but, and, indeed
- वायु-बीजम् (vāyu-bījam) - the seed syllable of wind
- समुच्चार्य (samuccārya) - having uttered completely, having pronounced
- षट्-कोणाद् (ṣaṭ-koṇād) - from the hexagram, from the six-angled figure
- आगतम् (āgatam) - come, arrived, emerged
- महत् (mahat) - great, vast, mighty
Words meanings and morphology
भूतशुद्धि-विधिम् (bhūtaśuddhi-vidhim) - the procedure of the purification of elements
(noun)
Accusative, masculine, singular of bhūtaśuddhi-vidhi
bhūtaśuddhi-vidhi - rule or procedure for bhūtaśuddhi
Tatpurusha compound of bhūtaśuddhi and vidhi
Compound type : tatpurusha (bhūtaśuddhi+vidhi)
- bhūtaśuddhi – purification of the elements
noun (feminine)
Tatpurusha compound of bhūta and śuddhi - vidhi – rule, method, procedure
noun (masculine)
Root: vidh (class 6)
कुर्यात् (kuryāt) - should make, should perform
(verb)
3rd person , singular, active, potential (liṅ) of kṛ
Root: kṛ (class 8)
प्राणायाम-त्रयेण (prāṇāyāma-trayeṇa) - by means of a triad of prāṇāyāmas
(noun)
Instrumental, neuter, singular of prāṇāyāma-traya
prāṇāyāma-traya - group of three prāṇāyāmas
Tatpurusha compound of prāṇāyāma and traya
Compound type : tatpurusha (prāṇāyāma+traya)
- prāṇāyāma – breath control
noun (masculine)
Compound of prāṇa and āyāma - traya – triad, group of three
noun (neuter)
तु (tu) - but, and, indeed
(indeclinable)
वायु-बीजम् (vāyu-bījam) - the seed syllable of wind
(noun)
Accusative, neuter, singular of vāyu-bīja
vāyu-bīja - seed syllable of vāyu
Tatpurusha compound of vāyu and bīja
Compound type : tatpurusha (vāyu+bīja)
- vāyu – wind, air, god of wind
noun (masculine) - bīja – seed, seed syllable
noun (neuter)
समुच्चार्य (samuccārya) - having uttered completely, having pronounced
(indeclinable)
absolutive
root car with sam and ud
Prefixes: sam+ud
Root: car (class 1)
Note: absolutive
षट्-कोणाद् (ṣaṭ-koṇād) - from the hexagram, from the six-angled figure
(noun)
Ablative, masculine, singular of ṣaṭ-koṇa
ṣaṭ-koṇa - six-angled, hexagram
Karmadharaya compound of ṣaṣ and koṇa
Compound type : karmadharaya (ṣaṣ+koṇa)
- ṣaṣ – six
adjective (masculine) - koṇa – corner, angle
noun (masculine)
आगतम् (āgatam) - come, arrived, emerged
(adjective)
Accusative, neuter, singular of āgam
āgam - to come, to arrive
Past Passive Participle
root gam with ā
Prefix: ā
Root: gam (class 1)
महत् (mahat) - great, vast, mighty
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, mighty