ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2, verse-3
त्रिपुरा त्रिविधा देवि बालां तु प्रथमं शृणु ।
यया विज्ञातया देवि साक्षात्सुरगुरुर्भवेत् ॥३॥
यया विज्ञातया देवि साक्षात्सुरगुरुर्भवेत् ॥३॥
3. tripurā trividhā devi bālāṁ tu prathamaṁ śṛṇu ,
yayā vijñātayā devi sākṣātsuragururbhavet.
yayā vijñātayā devi sākṣātsuragururbhavet.
3.
tripurā trividhā devi bālāṃ tu prathamaṃ śṛṇu
yayā vijñātayā devi sākṣāt suragurur bhavet
yayā vijñātayā devi sākṣāt suragurur bhavet
3.
devi tripurā trividhā,
prathamaṃ bālāṃ tu śṛṇu,
yayā vijñātayā devi sākṣāt suraguruḥ bhavet
prathamaṃ bālāṃ tu śṛṇu,
yayā vijñātayā devi sākṣāt suraguruḥ bhavet
3. O goddess, Tripurā is threefold. First hear about the Bālā mantra, knowing which, O goddess, one truly becomes equal to the teacher of the gods.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्रिपुरा (tripurā) - Tripurā (the supreme goddess) (Tripura, having three cities, name of a goddess)
- त्रिविधा (trividhā) - threefold, of three kinds
- देवि (devi) - O goddess
- बालां (bālāṁ) - pertaining to Bālā, the Bālā mantra
- तु (tu) - now, indeed (but, and, indeed)
- प्रथमं (prathamaṁ) - first, initially
- शृणु (śṛṇu) - hear, listen to
- यया (yayā) - by which
- विज्ञातया (vijñātayā) - by knowing which (referring to the mantra) (by one who is known / by being understood or known)
- देवि (devi) - O goddess
- साक्षात् (sākṣāt) - manifestly, truly, directly
- सुरगुरुर् (suragurur) - teacher of the gods (Bṛhaspati)
- भवेत् (bhavet) - may become, would become, becomes
Words meanings and morphology
त्रिपुरा (tripurā) - Tripurā (the supreme goddess) (Tripura, having three cities, name of a goddess)
(proper noun)
Nominative, feminine, singular of tripurā
tripurā - having three cities, name of a goddess
From tri (three) and pura (city)
Compound type : bahuvrihi (tri+pura)
- tri – three
adjective (neuter) - pura – city, town
noun (neuter)
त्रिविधा (trividhā) - threefold, of three kinds
(adjective)
Nominative, feminine, singular of trividha
trividha - threefold, of three kinds
From tri (three) and vidhā (kind)
Compound type : bahuvrihi (tri+vidhā)
- tri – three
adjective (neuter) - vidhā – kind, sort, manner
noun (feminine)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
बालां (bālāṁ) - pertaining to Bālā, the Bālā mantra
(noun)
Accusative, feminine, singular of bālā
bālā - girl, young woman, name of a mantra or goddess
तु (tu) - now, indeed (but, and, indeed)
(indeclinable)
प्रथमं (prathamaṁ) - first, initially
(adjective)
Accusative, neuter, singular of prathama
prathama - first, primary
Note: Used adverbially
शृणु (śṛṇu) - hear, listen to
(verb)
2nd person , singular, active, imperative present (loṭ) of śru
Root: śru (class 5)
यया (yayā) - by which
(pronoun)
Instrumental, feminine, singular of yad
yad - who, which
विज्ञातया (vijñātayā) - by knowing which (referring to the mantra) (by one who is known / by being understood or known)
(adjective)
Instrumental, feminine, singular of vijñāta
vijñāta - known, understood, perceived
Past Passive Participle
vi + jñā + ta
Prefix: vi
Root: jñā (class 9)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
साक्षात् (sākṣāt) - manifestly, truly, directly
(indeclinable)
सुरगुरुर् (suragurur) - teacher of the gods (Bṛhaspati)
(proper noun)
Nominative, masculine, singular of suraguru
suraguru - preceptor of the gods, Bṛhaspati
From sura (god) and guru (teacher)
Compound type : tatpurusha (sura+guru)
- sura – god, deity
noun (masculine) - guru – teacher, preceptor
noun (masculine)
भवेत् (bhavet) - may become, would become, becomes
(verb)
3rd person , singular, active, potential (liṅ) of bhū
Root: bhū (class 1)