ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2, verse-14
प्रातरुत्थाय देवेशि ब्रह्मरन्ध्रे निजं गुरुम् ।
स्मृत्वा देवीमयो भूत्वा तत्प्रभापटलामलः ॥१४॥
स्मृत्वा देवीमयो भूत्वा तत्प्रभापटलामलः ॥१४॥
14. prātarutthāya deveśi brahmarandhre nijaṁ gurum ,
smṛtvā devīmayo bhūtvā tatprabhāpaṭalāmalaḥ.
smṛtvā devīmayo bhūtvā tatprabhāpaṭalāmalaḥ.
14.
prātarutthāya deveśi brahmarandhre nijaṃ gurum
smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
14.
deveśi,
prātaḥ utthāya brahmarandhre nijaṃ gurum smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
prātaḥ utthāya brahmarandhre nijaṃ gurum smṛtvā devīmayaḥ bhūtvā tatprabhāpaṭalāmalaḥ
14. O goddess of the gods, rising early in the morning, remembering one's guru in the brahmarandhra, becoming filled with the essence of the goddess, and being spotless through the expanse of her light,
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रातरुत्थाय (prātarutthāya) - having risen early in the morning
- देवेशि (deveśi) - O goddess of the gods
- ब्रह्मरन्ध्रे (brahmarandhre) - in the brahmarandhra (the aperture at the crown of the head)
- निजम् (nijam) - one's own
- गुरुम् (gurum) - guru, revered teacher
- स्मृत्वा (smṛtvā) - having remembered
- देवीमयः (devīmayaḥ) - consisting of the goddess, filled with the goddess
- भूत्वा (bhūtvā) - having become
- तत्प्रभापटलामलः (tatprabhāpaṭalāmalaḥ) - spotless through the mass of her splendour
Words meanings and morphology
प्रातरुत्थाय (prātarutthāya) - having risen early in the morning
(indeclinable)
absolutive
composed of prātar and utthāya (ud + sthā)
Prefix: ud
Root: sthā (class 1)
देवेशि (deveśi) - O goddess of the gods
(noun)
Vocative, feminine, singular of deveśī
deveśī - queen or goddess of the gods
Compound type : tatpurusha (deva+īśī)
- deva – god, divine being
noun (masculine) - īśī – ruler, mistress, goddess
noun (feminine)
ब्रह्मरन्ध्रे (brahmarandhre) - in the brahmarandhra (the aperture at the crown of the head)
(noun)
Locative, neuter, singular of brahmarandhra
brahmarandhra - the brahmarandhra, aperture at the crown of the head
Compound type : tatpurusha (brahman+randhra)
- brahman – brahman, supreme reality
noun (neuter) - randhra – aperture, hole, cavity
noun (neuter)
निजम् (nijam) - one's own
(adjective)
Accusative, masculine, singular of nija
nija - own, personal, innate
गुरुम् (gurum) - guru, revered teacher
(noun)
Accusative, masculine, singular of guru
guru - guru, teacher
स्मृत्वा (smṛtvā) - having remembered
(indeclinable)
absolutive
from root smṛ
Root: smṛ (class 1)
देवीमयः (devīmayaḥ) - consisting of the goddess, filled with the goddess
(adjective)
Nominative, masculine, singular of devīmaya
devīmaya - consisting of or filled with the goddess
Compound type : tatpurusha (devī+maya)
- devī – goddess
noun (feminine) - maya – made of, consisting of, full of
adjective
भूत्वा (bhūtvā) - having become
(indeclinable)
absolutive
from root bhū
Root: bhū (class 1)
तत्प्रभापटलामलः (tatprabhāpaṭalāmalaḥ) - spotless through the mass of her splendour
(adjective)
Nominative, masculine, singular of tatprabhāpaṭalāmala
tatprabhāpaṭalāmala - spotless or purified by the expanse of her light
Compound type : bahuvrihi (tatprabhāpaṭala+amala)
- tatprabhāpaṭala – expanse or mass of her light/splendour
noun (neuter) - amala – spotless, pure, clean
adjective