ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-2, verse-67
पुस्तकं वरदानं च विभ्रतीं परमेश्वरीम् ।
एवं ध्यात्वा न्यसेत्पश्चाद्विद्यान्यासं सुरेश्वरि ॥६७॥
एवं ध्यात्वा न्यसेत्पश्चाद्विद्यान्यासं सुरेश्वरि ॥६७॥
67. pustakaṁ varadānaṁ ca vibhratīṁ parameśvarīm ,
evaṁ dhyātvā nyasetpaścādvidyānyāsaṁ sureśvari.
evaṁ dhyātvā nyasetpaścādvidyānyāsaṁ sureśvari.
67.
pustakam varadānam ca vibhratīm parameśvarīm
evam dhyātvā nyasetpaścādvidyānyāsam sureśvari
evam dhyātvā nyasetpaścādvidyānyāsam sureśvari
67.
sureśvari,
evaṃ dhyātvā pustakaṃ varadānaṃ ca vibhratīṃ parameśvarīm paścāt vidyānyāsaṃ nyaset
evaṃ dhyātvā pustakaṃ varadānaṃ ca vibhratīṃ parameśvarīm paścāt vidyānyāsaṃ nyaset
67. O queen of the gods (sureśvari), having meditated thus upon the supreme goddess (parameśvarīm) who bears a book and a boon-granting gesture, one should afterwards perform the vidyānyāsa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुस्तकम् (pustakam) - book
- वरदानम् (varadānam) - bestowing boons, boon-granting gesture
- च (ca) - and
- विभ्रतीम् (vibhratīm) - bearing, holding
- परमेश्वरीम् (parameśvarīm) - supreme goddess
- एवम् (evam) - thus, in this manner
- ध्यात्वा (dhyātvā) - having meditated
- न्यसेत् (nyaset) - one should place / perform nyāsa
- पश्चात् (paścāt) - afterwards, later
- विद्यान्यासम् (vidyānyāsam) - vidyānyāsa (nyāsa of the mantra/vidyā)
- सुरेश्वरि (sureśvari) - O queen of the gods
Words meanings and morphology
पुस्तकम् (pustakam) - book
(noun)
Accusative, neuter, singular of pustaka
pustaka - book, manuscript
वरदानम् (varadānam) - bestowing boons, boon-granting gesture
(noun)
Accusative, neuter, singular of varadāna
varadāna - granting of boons
Tatpurusha compound
Compound type : tatpurusha (vara+dāna)
- vara – boon, wish
noun (masculine) - dāna – giving, bestowing
noun (neuter)
from dā
Root: dā (class 3)
च (ca) - and
(indeclinable)
विभ्रतीम् (vibhratīm) - bearing, holding
(adjective)
Accusative, feminine, singular of vibhratī
vibhratī - bearing, wearing, holding
Present Active Participle
from bhṛ with vi
Prefix: vi
Root: bhṛ (class 3)
परमेश्वरीम् (parameśvarīm) - supreme goddess
(proper noun)
Accusative, feminine, singular of parameśvarī
parameśvarī - supreme goddess, female ruler
Bahuvrihi or Karmadhāraya compound
Compound type : karmadhāraya (parama+īśvarī)
- parama – supreme, highest
adjective (masculine) - īśvarī – goddess, female ruler
noun (feminine)
एवम् (evam) - thus, in this manner
(indeclinable)
ध्यात्वा (dhyātvā) - having meditated
(indeclinable)
absolutive
from dhyā with -tvā
Root: dhyā (class 4)
न्यसेत् (nyaset) - one should place / perform nyāsa
(verb)
3rd person , singular, active, optative (liṅ) of nyas
ni + as
Prefix: ni
Root: as (class 4)
पश्चात् (paścāt) - afterwards, later
(indeclinable)
विद्यान्यासम् (vidyānyāsam) - vidyānyāsa (nyāsa of the mantra/vidyā)
(noun)
Accusative, masculine, singular of vidyānyāsa
vidyānyāsa - vidyānyāsa ritual placement
Tatpurusha compound
Compound type : tatpurusha (vidyā+nyāsa)
- vidyā – knowledge, lore, mantra
noun (feminine) - nyāsa – placing, touch, nyāsa ritual
noun (masculine)
from ni + as
Prefix: ni
Root: as (class 4)
सुरेश्वरि (sureśvari) - O queen of the gods
(proper noun)
Vocative, feminine, singular of sureśvarī
sureśvarī - queen of the gods, goddess
Tatpurusha compound
Compound type : tatpurusha (sura+īśvarī)
- sura – deva, god
noun (masculine) - īśvarī – queen, goddess
noun (feminine)