बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-43, verse-31
विलग्नपे बलोपेते शुभदृष्टेंश्शसम्भवभ् ।
रवौ पिंडोद्भवं ग्राह्यं चन्द्रे नैसर्गिकं तथा ॥३१॥
रवौ पिंडोद्भवं ग्राह्यं चन्द्रे नैसर्गिकं तथा ॥३१॥
31. vilagnape balopete śubhadṛṣṭeṃśśasambhavabh .
ravau piṃḍodbhavaṃ grāhyaṃ candre naisargikaṃ tathā.
ravau piṃḍodbhavaṃ grāhyaṃ candre naisargikaṃ tathā.
31.
vilagnape balopete śubhadṛṣṭe aṃśasambhavaṃ ravau
piṇḍodbhavaṃ grāhyam candre naisargikaṃ tathā
piṇḍodbhavaṃ grāhyam candre naisargikaṃ tathā
31.
When the lord of the Ascendant (lagnape) is strong (balopete) and well-aspected (śubhadṛṣṭe), the longevity (āyuḥ) calculated from the divisional charts (aṃśasambhava) should be considered for the Sun. For the Moon, the natural (naisargika) longevity should be taken.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विलग्नपे (vilagnape) - when the lord of the ascendant (lagna) (in the lord of the ascendant, when the lord of the ascendant)
- बलोपेते (balopete) - strong (endowed with strength, strong)
- शुभदृष्टे (śubhadṛṣṭe) - when (the lagna lord) is well-aspected (by benefics) (in a well-aspected (state), when well-aspected)
- अंशसम्भवं (aṁśasambhavaṁ) - the longevity calculated from the divisional charts (aṃśa) (originating from a part/division, pertaining to a divisional chart)
- रवौ (ravau) - regarding the Sun (as a basis for calculation) (in the Sun, for the Sun)
- पिण्डोद्भवं (piṇḍodbhavaṁ) - the longevity calculated by the piṇḍa method (originating from piṇḍa, piṇḍa-born)
- ग्राह्यम् (grāhyam) - should be considered, taken (to be taken, to be accepted, to be understood, should be considered)
- चन्द्रे (candre) - regarding the Moon (as a basis for calculation) (in the Moon, for the Moon)
- नैसर्गिकं (naisargikaṁ) - the natural longevity (naisargikāyu) (natural, innate, originating from nature)
- तथा (tathā) - likewise, similarly (thus, so, likewise, in that manner)
Words meanings and morphology
विलग्नपे (vilagnape) - when the lord of the ascendant (lagna) (in the lord of the ascendant, when the lord of the ascendant)
(noun)
Locative, masculine, singular of vilagnapa
vilagnapa - lord of the ascendant (lagna)
Compound of vilagna (ascendant) and pa (lord, protector).
Compound type : tatpuruṣa (vilagna+pa)
- vilagna – ascendant, zodiacal sign on the eastern horizon
noun (masculine/neuter)
From vi- (prefix) + root lag (to attach, adhere).
Prefix: vi
Root: lag (class 1) - pa – protector, lord, ruler
noun (masculine)
From root pā (to protect).
Root: pā (class 2)
Note: Part of locative absolute construction.
बलोपेते (balopete) - strong (endowed with strength, strong)
(adjective)
Locative, masculine, singular of balopeta
balopeta - endowed with strength, powerful
Past Passive Participle of upa-i with bala.
bala (strength) + upeta (endowed with, joined). Compound.
Compound type : tatpuruṣa (bala+upeta)
- bala – strength, power, force
noun (neuter) - upeta – approached, attained, endowed with, possessed of
adjective
Past Passive Participle
From upa- (prefix) + root i (to go).
Prefix: upa
Root: i (class 2)
Note: Modifies vilagnape. Part of locative absolute construction.
शुभदृष्टे (śubhadṛṣṭe) - when (the lagna lord) is well-aspected (by benefics) (in a well-aspected (state), when well-aspected)
(adjective)
Locative, masculine, singular of śubhadṛṣṭa
śubhadṛṣṭa - well-seen, auspiciously aspected, seen by benefics
Past Passive Participle
śubha (auspicious, benefic) + dṛṣṭa (seen, aspected). Compound.
Compound type : karmadhāraya (śubha+dṛṣṭa)
- śubha – auspicious, good, benefic
adjective - dṛṣṭa – seen, perceived, aspected
adjective
Past Passive Participle
From root dṛś (to see).
Root: dṛś (class 1)
Note: Modifies vilagnape. Part of locative absolute construction. The sequence 'ṃśś' in the Devanagari 'शुभदृष्टेंश्शसम्भवभ्' is irregular and likely a textual anomaly or highly contracted form not conforming to standard external sandhi with the following word.
अंशसम्भवं (aṁśasambhavaṁ) - the longevity calculated from the divisional charts (aṃśa) (originating from a part/division, pertaining to a divisional chart)
(noun)
neuter, singular of aṃśasambhava
aṁśasambhava - originating from an aṃśa (divisional chart), born of a part/division
Compound of aṃśa (part, division, divisional chart) and sambhava (origin, possibility).
Compound type : tatpuruṣa (aṃśa+sambhava)
- aṃśa – part, share, portion, degree, divisional chart (in astrology)
noun (masculine) - sambhava – birth, origin, source, possibility, being, existing
noun (masculine)
From sam- (prefix) + root bhū (to be, become).
Prefix: sam
Root: bhū (class 1)
Note: Agrees with implied āyuḥ (longevity) in neuter gender. The 'भ्' in Devanagari 'सम्भवभ्' is interpreted as 'm' for neuter nominative singular, indicating sambhavam.
रवौ (ravau) - regarding the Sun (as a basis for calculation) (in the Sun, for the Sun)
(noun)
Locative, masculine, singular of ravi
ravi - sun, a specific deity
Root: ru (class 2)
Note: Locative of purpose or context.
पिण्डोद्भवं (piṇḍodbhavaṁ) - the longevity calculated by the piṇḍa method (originating from piṇḍa, piṇḍa-born)
(adjective)
neuter, singular of piṇḍodbhava
piṇḍodbhava - originating from a mass/lump; specifically, a method of longevity calculation in astrology called piṇḍāyu
Compound of piṇḍa (lump, mass, sum) and udbhava (origin, arising).
Compound type : tatpuruṣa (piṇḍa+udbhava)
- piṇḍa – lump, ball, mass, body, sum
noun (masculine/neuter) - udbhava – origin, source, birth, production, arising
noun (masculine)
From ud- (prefix) + root bhū (to be, become).
Prefix: ud
Root: bhū (class 1)
Note: Refers to āyuḥ (longevity).
ग्राह्यम् (grāhyam) - should be considered, taken (to be taken, to be accepted, to be understood, should be considered)
(adjective)
neuter, singular of grāhya
grāhya - to be seized, to be taken, to be accepted, to be understood
Gerundive (NVA)
From root grah (to seize, take) + suffix -ya.
Root: grah (class 9)
Note: Predicative adjective.
चन्द्रे (candre) - regarding the Moon (as a basis for calculation) (in the Moon, for the Moon)
(noun)
Locative, masculine, singular of candra
candra - moon, a specific deity
Root: cand (class 1)
Note: Locative of purpose or context.
नैसर्गिकं (naisargikaṁ) - the natural longevity (naisargikāyu) (natural, innate, originating from nature)
(adjective)
neuter, singular of naisargika
naisargika - natural, native, innate, original
Derived from nisarga (nature, creation) with -ika suffix.
Note: Refers to āyuḥ (longevity).
तथा (tathā) - likewise, similarly (thus, so, likewise, in that manner)
(indeclinable)