मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-113, verse-76
ववृधुर्विषये तस्य न चाभूद्वर्णसङ्करः ।
न दस्युव्यालदुर्वृत्तभयमासीच्च कस्यचित् ॥७६॥
न दस्युव्यालदुर्वृत्तभयमासीच्च कस्यचित् ॥७६॥
76. vavṛdhurviṣaye tasya na cābhūdvarṇasaṅkaraḥ .
na dasyuvyāladurvṛttabhayamāsīcca kasyacit.
na dasyuvyāladurvṛttabhayamāsīcca kasyacit.
76.
vavṛdhuḥ viṣaye tasya na ca abhūt varṇasaṅkaraḥ
na dasyuvyāladurvṛttabhayam āsīt ca kasyacit
na dasyuvyāladurvṛttabhayam āsīt ca kasyacit
76.
In his realm, they flourished, and there was no mixing of social classes (varṇasaṅkara). Furthermore, there was no fear of robbers, wild animals, or wicked individuals for anyone.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ववृधुः (vavṛdhuḥ) - the subjects flourished (they flourished, they grew, they increased)
- विषये (viṣaye) - in the realm, in the domain, in the country
- तस्य (tasya) - of Vatsapri (his, of him)
- न (na) - not
- च (ca) - and
- अभूत् (abhūt) - there was, it happened
- वर्णसङ्करः (varṇasaṅkaraḥ) - mixing of social classes
- न (na) - not
- दस्युव्यालदुर्वृत्तभयम् (dasyuvyāladurvṛttabhayam) - fear of robbers, wild animals, or wicked individuals
- आसीत् (āsīt) - there was, existed
- च (ca) - and
- कस्यचित् (kasyacit) - of anyone, for anyone
Words meanings and morphology
ववृधुः (vavṛdhuḥ) - the subjects flourished (they flourished, they grew, they increased)
(verb)
3rd person , plural, active, past perfect (liṭ) of vṛdh
Root: vṛdh (class 1)
Note: Subject is prajāḥ from previous verse.
विषये (viṣaye) - in the realm, in the domain, in the country
(noun)
Locative, masculine, singular of viṣaya
viṣaya - realm, domain, country, object of sense
Root: ṣi
तस्य (tasya) - of Vatsapri (his, of him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Vatsapri.
न (na) - not
(indeclinable)
Note: Negation.
च (ca) - and
(indeclinable)
Note: Conjunction.
अभूत् (abhūt) - there was, it happened
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Root: bhū (class 1)
वर्णसङ्करः (varṇasaṅkaraḥ) - mixing of social classes
(noun)
Nominative, masculine, singular of varṇasaṅkara
varṇasaṅkara - mixing of social classes, confusion of castes
Compound type : tatpurusha (varṇa+saṅkara)
- varṇa – color, social class, caste
noun (masculine)
Root: vṛ - saṅkara – mixture, confusion
noun (masculine)
Prefix: sam
Root: kṛ
Note: Subject of abhūt.
न (na) - not
(indeclinable)
Note: Negation.
दस्युव्यालदुर्वृत्तभयम् (dasyuvyāladurvṛttabhayam) - fear of robbers, wild animals, or wicked individuals
(noun)
Nominative, neuter, singular of dasyuvyāladurvṛttabhaya
dasyuvyāladurvṛttabhaya - fear of robbers, wild animals, and wicked individuals
Compound type : dvandva (implied) + tatpurusha (dasyu+vyāla+durvṛtta+bhaya)
- dasyu – robber, bandit
noun (masculine)
Root: das - vyāla – wild animal, beast of prey, serpent
noun (masculine)
From root vyal (to pierce, wound)
Root: vyal - durvṛtta – wicked, ill-behaved
adjective (masculine)
Prefix: dus
Root: vṛt - bhaya – fear, dread, danger
noun (neuter)
From root bhī (to fear) + a suffix
Root: bhī
Note: Subject of āsīt.
आसीत् (āsīt) - there was, existed
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Root: as (class 2)
च (ca) - and
(indeclinable)
Note: Conjunction.
कस्यचित् (kasyacit) - of anyone, for anyone
(pronoun)
Genitive, masculine, singular of kaścid
kaścid - anyone, someone
Formed from kim (interrogative pronoun) + cid (indeclinable particle)
Note: Genitive of kaścid used with bhaya (fear for/of someone).