मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-113, verse-5
अव्याहतं तस्य चक्रं पृथिव्यामभवद्द्विज ।
न चाधर्मे मनो भूपास्तस्य सर्वेऽभवन्वशे ॥५॥
न चाधर्मे मनो भूपास्तस्य सर्वेऽभवन्वशे ॥५॥
5. avyāhataṃ tasya cakraṃ pṛthivyāmabhavaddvija .
na cādharme mano bhūpāstasya sarve'bhavanvaśe.
na cādharme mano bhūpāstasya sarve'bhavanvaśe.
5.
avyāhatam tasya cakram pṛthivyām abhavat dvija | na
ca adharme manaḥ bhūpāḥ tasya sarve abhavan vaśe
ca adharme manaḥ bhūpāḥ tasya sarve abhavan vaśe
5.
O twice-born (dvija), his dominion (cakra) was irresistible throughout the earth. And all kings became subservient to him, their minds not inclining towards unrighteousness (adharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अव्याहतम् (avyāhatam) - irresistible (unobstructed, irresistible, unimpeded)
- तस्य (tasya) - his (his, of him, its)
- चक्रम् (cakram) - dominion (wheel, disc, circle, dominion, realm, army)
- पृथिव्याम् (pṛthivyām) - throughout the earth (on the earth, in the world)
- अभवत् (abhavat) - was (was, became, existed)
- द्विज (dvija) - O twice-born (dvija) (O twice-born, O brahmin)
- न (na) - not (not, no)
- च (ca) - and (and, also)
- अधर्मे (adharme) - towards unrighteousness (adharma) (in unrighteousness, in injustice, contrary to natural law)
- मनः (manaḥ) - minds (mind, intellect, heart)
- भूपाः (bhūpāḥ) - kings (kings, rulers)
- तस्य (tasya) - his (referring to the king) (his, of him, its)
- सर्वे (sarve) - all (the kings) (all, every, whole)
- अभवन् (abhavan) - became (became, were, existed)
- वशे (vaśe) - subservient, under control (in control, under control, in power, in submission)
Words meanings and morphology
अव्याहतम् (avyāhatam) - irresistible (unobstructed, irresistible, unimpeded)
(adjective)
Nominative, neuter, singular of avyāhata
avyāhata - unobstructed, irresistible, unimpeded, unbroken
Past Passive Participle
Formed from the negative prefix 'a-' and 'vyāhata' (struck, obstructed), which itself comes from 'vi-' (apart) + root 'han' (to strike, to obstruct) + 'kta' suffix.
Prefixes: a+vi
Root: han (class 2)
Note: Qualifies 'cakram'.
तस्य (tasya) - his (his, of him, its)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the king being described.
चक्रम् (cakram) - dominion (wheel, disc, circle, dominion, realm, army)
(noun)
Nominative, neuter, singular of cakra
cakra - wheel, disc, circle, dominion, realm, army
Note: Subject of the verb 'abhavat'.
पृथिव्याम् (pṛthivyām) - throughout the earth (on the earth, in the world)
(noun)
Locative, feminine, singular of pṛthivī
pṛthivī - earth, the world, land
Note: Indicates the sphere of operation or extent.
अभवत् (abhavat) - was (was, became, existed)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect tense, 3rd person singular, active voice (parasmaipada).
Root: bhū (class 1)
द्विज (dvija) - O twice-born (dvija) (O twice-born, O brahmin)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a brahmin, kshatriya, or vaishya; also a bird, a tooth)
From 'dvi' (two) and root 'jan' (to be born) + suffix.
Compound type : bahuvrihi (dvi+jan)
- dvi – two
numeral - jan – to be born, to produce
verb root
Root: jan (class 4)
Note: An address to the listener.
न (na) - not (not, no)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
अधर्मे (adharme) - towards unrighteousness (adharma) (in unrighteousness, in injustice, contrary to natural law)
(noun)
Locative, masculine, singular of adharma
adharma - unrighteousness, injustice, vice, that which is contrary to natural law (dharma)
From 'a-' (negation) + 'dharma'.
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, un-
indeclinable - dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
noun (masculine)
From root 'dhṛ' (to hold, support).
Root: dhṛ (class 1)
Note: Locative case indicates the object or direction of inclination for the mind.
मनः (manaḥ) - minds (mind, intellect, heart)
(noun)
Nominative, neuter, plural of manas
manas - mind, intellect, heart, understanding, spirit
Root: man (class 4)
Note: Subject of the second 'abhavan'.
भूपाः (bhūpāḥ) - kings (kings, rulers)
(noun)
Nominative, masculine, plural of bhūpa
bhūpa - king, ruler, protector of the earth
From 'bhū' (earth) and root 'pā' (to protect).
Compound type : tatpurusha (bhū+pa)
- bhū – earth, land
noun (feminine) - pa – protector, ruler
noun (masculine)
Derived from root 'pā' (to protect).
Root: pā (class 2)
Note: Subject of the verb 'abhavan'.
तस्य (tasya) - his (referring to the king) (his, of him, its)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the king mentioned earlier. Implies 'under his control'.
सर्वे (sarve) - all (the kings) (all, every, whole)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, complete
Note: Agrees with 'bhūpāḥ'.
अभवन् (abhavan) - became (became, were, existed)
(verb)
3rd person , plural, active, past imperfect (laṅ) of bhū
Imperfect tense, 3rd person plural, active voice (parasmaipada).
Root: bhū (class 1)
वशे (vaśe) - subservient, under control (in control, under control, in power, in submission)
(noun)
Locative, masculine, singular of vaśa
vaśa - will, power, control, subjection, dependence
From root 'vaś' (to wish, to control).
Root: vaś (class 2)
Note: Indicates the state or condition of the kings.