मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-113, verse-64
मुदावत्यास्ततो नाम नागराजस्तदाकरोत् ।
सुनन्दामिति सानन्दं सौनन्दगुणजं द्विज ॥६४॥
सुनन्दामिति सानन्दं सौनन्दगुणजं द्विज ॥६४॥
64. mudāvatyāstato nāma nāgarājastadākarot .
sunandāmiti sānandaṃ saunandaguṇajaṃ dvija.
sunandāmiti sānandaṃ saunandaguṇajaṃ dvija.
64.
mudāvatyāḥ tataḥ nāma nāgarājaḥ tadā akarot |
sunandām iti sa ānandam saunanda guṇajam dvija
sunandām iti sa ānandam saunanda guṇajam dvija
64.
O Dvija, the Nāgarāja (Sheṣa) then joyfully gave Mudāvatī the name "Sunandā", a name born of excellent qualities (related to her pleasing nature).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मुदावत्याः (mudāvatyāḥ) - of Mudāvatī
- ततः (tataḥ) - then, thence, afterwards
- नाम (nāma) - name, by name
- नागराजः (nāgarājaḥ) - (Sheṣa) the king of serpents (king of serpents, Nāgarāja)
- तदा (tadā) - then, at that time
- अकरोत् (akarot) - gave (a name) (did, made, performed)
- सुनन्दाम् (sunandām) - Sunandā (proper name)
- इति (iti) - (as) "Sunandā" (thus, so, (marks a quotation))
- स (sa) - with, accompanied by
- आनन्दम् (ānandam) - joy, happiness
- सौनन्द (saunanda) - pertaining to (her) pleasing nature (relating to Sunanda, descendant of Sunanda, pleasing)
- गुणजम् (guṇajam) - born of qualities, arising from virtues
- द्विज (dvija) - O twice-born, O Brahmin
Words meanings and morphology
मुदावत्याः (mudāvatyāḥ) - of Mudāvatī
(proper noun)
Genitive, feminine, singular of mudāvatī
mudāvatī - Mudāvatī (proper name, a woman's name), joyful, delightful
Note: Possessive, "Mudāvatī's".
ततः (tataḥ) - then, thence, afterwards
(indeclinable)
Note: Adverbial.
नाम (nāma) - name, by name
(noun)
Accusative, neuter, singular of nāman
nāman - name, appellation
Note: Object of 'akarot'.
नागराजः (nāgarājaḥ) - (Sheṣa) the king of serpents (king of serpents, Nāgarāja)
(noun)
Nominative, masculine, singular of nāgarāja
nāgarāja - king of serpents, sovereign of Nāgas
Compound type : tatpurusha (nāga+rāja)
- nāga – serpent, snake, Nāga
noun (masculine) - rāja – king, ruler
noun (masculine)
Note: Subject of 'akarot'. Refers to Sheṣa.
तदा (tadā) - then, at that time
(indeclinable)
Note: Adverbial.
अकरोत् (akarot) - gave (a name) (did, made, performed)
(verb)
3rd person , singular, active, imperfect (Laṅ) of √kṛ
Imperfect Tense (Luṅ)
augment a + root kṛ + a + t
Root: kṛ (class 8)
सुनन्दाम् (sunandām) - Sunandā (proper name)
(proper noun)
Accusative, feminine, singular of sunandā
sunandā - Sunandā (proper name, a woman's name); very joyous, delightful (feminine form of 'sunanda')
Note: Predicative accusative, specifying the name given.
इति (iti) - (as) "Sunandā" (thus, so, (marks a quotation))
(indeclinable)
Note: Marks the name 'sunandām' as being quoted or specified.
स (sa) - with, accompanied by
(indeclinable)
Note: Part of compound 'sa-ānandam'.
आनन्दम् (ānandam) - joy, happiness
(noun)
Accusative, masculine, singular of ānanda
ānanda - joy, happiness, bliss
From prefix ā- + verb root √nand (to rejoice)
Prefix: ā
Root: nand (class 1)
Note: Part of compound 'sa-ānandam' (joyfully), acting as an adverbial adjective.
सौनन्द (saunanda) - pertaining to (her) pleasing nature (relating to Sunanda, descendant of Sunanda, pleasing)
(adjective)
masculine, singular of saunanda
saunanda - relating to Sunanda; agreeable, pleasing, auspicious (derived from sunanda)
Taddhita derivation from 'sunanda' (name or adj.) implying relation or quality.
Note: Part of compound 'saunanda-guṇajam'.
गुणजम् (guṇajam) - born of qualities, arising from virtues
(adjective)
Accusative, neuter, singular of guṇaja
guṇaja - born of qualities/virtues, arising from merits
guṇa (quality) + ja (born of)
Compound type : tatpurusha (guṇa+ja)
- guṇa – quality, virtue, attribute
noun (masculine) - ja – born, produced
adjective (masculine)
From root √jan (to be born)
Root: jan (class 4)
Note: Accusative singular neuter, modifying 'sunandām' (or adverbially modifying 'akarot').
द्विज (dvija) - O twice-born, O Brahmin
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born; a Brahmin, a bird, a tooth, a snake (often referring to a Brahmin in vocative)
dvi (two) + ja (born)
Compound type : bahuvrihi (dvi+ja)
- dvi – two
numeral - ja – born, produced
adjective (masculine)
From root √jan (to be born)
Root: jan (class 4)
Note: Term of address.