मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-95
संन्यस्य सर्वकर्माणि कर्मदोषानपानुदन ।
नियतो वेदमभ्यस्य पुत्रैश्वर्ये सुखं वसेत ॥९५॥
नियतो वेदमभ्यस्य पुत्रैश्वर्ये सुखं वसेत ॥९५॥
95. saṁnyasya sarvakarmāṇi karmadoṣānapānudan ,
niyato vedamabhyasya putraiśvarye sukhaṁ vaset.
niyato vedamabhyasya putraiśvarye sukhaṁ vaset.
95.
saṃnyasya sarvakarmāṇi karmadoṣānapanuda |
niyataḥ vedam abhyasya putraiśvarya sukhaṃ vaset
niyataḥ vedam abhyasya putraiśvarya sukhaṃ vaset
95.
vedam abhyasya niyataḥ sarvakarmāṇi saṃnyasya
karmadoṣān apanuda sukhaṃ putraiśvarya vaset
karmadoṣān apanuda sukhaṃ putraiśvarya vaset
95.
Abandoning all actions, and dispelling the flaws of actions, a disciplined person, by studying the Veda, should live happily with wealth from sons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संन्यस्य (saṁnyasya) - having abandoned (having renounced, having abandoned, having given up)
- सर्वकर्माणि (sarvakarmāṇi) - all actions (all actions, all deeds, all works)
- कर्मदोषान् (karmadoṣān) - flaws of actions (flaws of actions, defects of deeds, impurities of works)
- अपनुद (apanuda) - dispelling (remove, dispel, drive away, destroy)
- नियतः (niyataḥ) - disciplined (controlled, restrained, regulated, disciplined, steadfast)
- वेदम् (vedam) - the Veda (the Veda, sacred knowledge)
- अभ्यस्य (abhyasya) - by studying (having practiced, having studied, having learned)
- पुत्रैश्वर्य (putraiśvarya) - wealth from sons (wealth from sons, prosperity of children)
- सुखं (sukhaṁ) - happily (happiness, joy, comfort, ease, well-being)
- वसेत् (vaset) - should live (should live, may live, would live)
Words meanings and morphology
संन्यस्य (saṁnyasya) - having abandoned (having renounced, having abandoned, having given up)
(indeclinable)
Gerund (absolutive)
from saṃ-√nyas (to place, to lay down) + lyap
Prefix: saṃ
Root: nyas (class 2)
सर्वकर्माणि (sarvakarmāṇi) - all actions (all actions, all deeds, all works)
(noun)
Accusative, neuter, plural of sarvakarma
sarvakarma - all actions, all deeds
compound of sarva (all) and karma (action)
Compound type : tatpurusha (sarva+karma)
- sarva – all, every, whole
adjective (neuter) - karma – action, deed, work, ritual, fate
noun (neuter)
from √kṛ (to do, to make)
Root: kṛ (class 8)
कर्मदोषान् (karmadoṣān) - flaws of actions (flaws of actions, defects of deeds, impurities of works)
(noun)
Accusative, masculine, plural of karmadoṣa
karmadoṣa - flaw of action, defect of deed
compound of karma (action) and doṣa (flaw, fault, defect)
Compound type : tatpurusha (karma+doṣa)
- karma – action, deed, work, ritual, fate
noun (neuter)
from √kṛ (to do, to make)
Root: kṛ (class 8) - doṣa – fault, flaw, defect, vice, guilt, impurity
noun (masculine)
अपनुद (apanuda) - dispelling (remove, dispel, drive away, destroy)
(verb)
2nd person , active, imperative (loṭ) of apanuda
Imperative
from apa-√nud (to drive)
Prefix: apa
Root: nud (class 6)
नियतः (niyataḥ) - disciplined (controlled, restrained, regulated, disciplined, steadfast)
(adjective)
Nominative, masculine, singular of niyata
niyata - controlled, restrained, regulated, fixed, certain
Past Passive Participle
from ni-√yam (to restrain, to control, to regulate)
Prefix: ni
Root: yam (class 1)
वेदम् (vedam) - the Veda (the Veda, sacred knowledge)
(noun)
Accusative, masculine, singular of veda
veda - knowledge, sacred knowledge, the Veda
Past Passive Participle
from √vid (to know)
Root: vid (class 2)
अभ्यस्य (abhyasya) - by studying (having practiced, having studied, having learned)
(indeclinable)
Gerund (absolutive)
from abhi-√as (to sit, to dwell)
Prefix: abhi
Root: as (class 2)
पुत्रैश्वर्य (putraiśvarya) - wealth from sons (wealth from sons, prosperity of children)
(noun)
Instrumental, neuter, singular of putraiśvarya
putraiśvarya - wealth from sons, prosperity of children
compound of putra (son) and aiśvarya (wealth, lordship)
Compound type : tatpurusha (putra+aiśvarya)
- putra – son, child
noun (masculine) - aiśvarya – lordship, dominion, power, wealth, prosperity
noun (neuter)
from īśvara (lord)
Note: The instrumental case here indicates the means or accompaniment.
सुखं (sukhaṁ) - happily (happiness, joy, comfort, ease, well-being)
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, joy, comfort, ease, pleasure
Note: The accusative case here functions adverbially, indicating the manner in which something is done.
वसेत् (vaset) - should live (should live, may live, would live)
(verb)
3rd person , active, optative (liṅ) of vas
Optative
from √vas (to dwell)
Root: vas (class 1)