मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-39
यो दत्त्वा सर्वभूतेभ्यः प्रव्रजत्यभयं गृहात ।
तस्य तेजोमया लोका भवन्ति ब्रह्मवादिनः ॥३९॥
तस्य तेजोमया लोका भवन्ति ब्रह्मवादिनः ॥३९॥
39. yo dattvā sarvabhūtebhyaḥ pravrajatyabhayaṁ gṛhāt ,
tasya tejomayā lokā bhavanti brahmavādinaḥ.
tasya tejomayā lokā bhavanti brahmavādinaḥ.
39.
yaḥ dattvā sarvabhūtebhyaḥ pravrajatyabhayam
gṛhāt tasya tejoamayā lokā bhavanti brahmarudinaḥ
gṛhāt tasya tejoamayā lokā bhavanti brahmarudinaḥ
39.
He who, after giving fearlessness to all beings, leaves his home, for him, the knower of Brahman (brahmavadinah), the worlds become radiant with spiritual energy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who
- दत्त्वा (dattvā) - having given
- सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings
- प्रव्रजत्यभयम् (pravrajatyabhayam) - goes forth giving fearlessness
- गृहात् (gṛhāt) - from the house
- तस्य (tasya) - his, for him
- तेजोअमया (tejoamayā) - made of light, radiant
- लोका (lokā) - worlds
- भवन्ति (bhavanti) - become, are
- ब्रह्मवदिनः (brahmavadinaḥ) - knower of Brahman
Words meanings and morphology
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yaḥ
yaḥ - who, which, that
दत्त्वा (dattvā) - having given
(indeclinable)
absolutive
derived from the root 'dā' (to give) with the suffix 'ktvā'
Root: dā (class 2)
Note: absolutive participle
सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings
(noun)
Dative, neuter, plural of sarvabhūta
sarvabhūta - all beings, everything that exists
compound of 'sarva' (all) and 'bhūta' (being, existence)
Compound type : tatpurusha (sarva+bhūta)
- sarva – all, every
adjective (neuter) - bhūta – being, creature, element, reality, past
noun (neuter)
Past Passive Participle
derived from the root 'bhū' (to be, to become) with the suffix 'kta'
Root: bhū (class 1)
प्रव्रजत्यभयम् (pravrajatyabhayam) - goes forth giving fearlessness
(verb)
3rd person , middle, present (laṭ) of pravrajati
Atmanepada, Present Tense
derived from the root 'vraj' (to go) with the prefix 'pra'
Prefix: pra
Root: vraj (class 1)
गृहात् (gṛhāt) - from the house
(noun)
Ablative, neuter, singular of gṛha
gṛha - house, home
तस्य (tasya) - his, for him
(pronoun)
Genitive, masculine, singular of tad
tad - that, it, he, she, this
तेजोअमया (tejoamayā) - made of light, radiant
(adjective)
Nominative, feminine, singular of tejoamaya
tejoamaya - radiant, full of light, luminous
compound of 'tejas' (light, radiance) and 'maya' (made of, possessed of)
Compound type : tatpurusha (tejas+maya)
- tejas – light, radiance, splendor, energy, spiritual power
noun (neuter) - maya – made of, consisting of, full of
indeclinable
derived from the root 'mā' (to measure, to make)
Root: mā (class 2)
लोका (lokā) - worlds
(noun)
Nominative, masculine, plural of loka
loka - world, realm, people
भवन्ति (bhavanti) - become, are
(verb)
3rd person , active, present (laṭ) of bhavati
Parasmaipada, Present Tense
derived from the root 'bhū' (to be, to become)
Root: bhū (class 1)
ब्रह्मवदिनः (brahmavadinaḥ) - knower of Brahman
(noun)
Nominative, masculine, singular of brahmavadin
brahmavadin - one who knows or speaks of Brahman, a Vedic scholar
compound of 'brahman' (the ultimate reality) and 'vadin' (speaker, one who knows)
Compound type : tatpurusha (brahman+vadin)
- brahman – the ultimate reality, the absolute, Brahman
noun (neuter)
Root: √brh - vadin – speaker, one who knows or declares
noun (masculine)
Present Active Participle
derived from the root 'vad' (to speak) with the suffix 'lin'
Root: vad (class 2)