मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-64
अधर्मप्रभवं चैव दुःखयोगं शरीरिणाम ।
धर्मार्थप्रभवं चैव सुखसंयोगमक्षयम ॥६४॥
धर्मार्थप्रभवं चैव सुखसंयोगमक्षयम ॥६४॥
64. adharmaprabhavaṁ caiva duḥkhayogaṁ śarīriṇām ,
dharmārthaprabhavaṁ caiva sukhasaṁyogamakṣayam.
dharmārthaprabhavaṁ caiva sukhasaṁyogamakṣayam.
64.
adharma prabhavaṃ ca eva duḥkha yogaṃ śarīriṇām
dharma artha prabhavaṃ ca eva sukha saṃyogam akṣayam
dharma artha prabhavaṃ ca eva sukha saṃyogam akṣayam
64.
śarīriṇām adharma prabhavaṃ duḥkha yogaṃ ca eva
dharma artha prabhavaṃ sukha saṃyogam ca eva akṣayam
dharma artha prabhavaṃ sukha saṃyogam ca eva akṣayam
64.
And also the suffering (duḥkha) that arises from unrighteousness (adharma), which is connected to embodied beings (śarīriṇām), and also the unending happiness (sukha) that arises from righteousness (dharma) and prosperity (artha), which is connected to them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधर्म (adharma) - unrighteousness (unrighteousness, injustice, vice)
- प्रभवम् (prabhavam) - arising from (arising from, originating from, cause)
- च (ca) - and, also
- एव (eva) - also (indeed, truly, also)
- दुःख (duḥkha) - suffering (pain, suffering, sorrow, misery)
- योगम् (yogam) - connection, association (union, connection, association, yoga)
- शरीरिणाम् (śarīriṇām) - of embodied beings
- धर्म (dharma) - righteousness (righteousness, law, duty, virtue, innate nature)
- अर्थ (artha) - prosperity (purpose, meaning, wealth, prosperity, object)
- प्रभवम् (prabhavam) - arising from (arising from, originating from, cause)
- च (ca) - and, also
- एव (eva) - also (indeed, truly, also)
- सुख (sukha) - happiness (happiness, pleasure, ease, comfort)
- संयोगम् (saṁyogam) - connection, association (union, connection, association)
- अक्षयम् (akṣayam) - unending (imperishable, unending, inexhaustible)
Words meanings and morphology
अधर्म (adharma) - unrighteousness (unrighteousness, injustice, vice)
(noun)
Nominative, masculine, singular of adharma
adharma - unrighteousness, irreligion, vice, injustice
from the negative prefix a- and dharma
Note: The opposite of dharma, referring to actions or states contrary to cosmic or social order.
प्रभवम् (prabhavam) - arising from (arising from, originating from, cause)
(noun)
Accusative, masculine, singular of prabhava
prabhava - origin, source, cause, arising from, being born from
gerund
from root bhū 'to be, become' with prefix pra 'forth, forward' and sam implied or understood.
Prefix: pra
Root: bhū (class 1)
Note: This word is used adverbially here, functioning to connect the preceding noun with the effect.
च (ca) - and, also
(indeclinable)
एव (eva) - also (indeed, truly, also)
(indeclinable)
दुःख (duḥkha) - suffering (pain, suffering, sorrow, misery)
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - pain, suffering, sorrow, misery, unhappiness
from the prefix duḥ 'bad, difficult' and sukha 'happiness'
योगम् (yogam) - connection, association (union, connection, association, yoga)
(noun)
Accusative, masculine, singular of yoga
yoga - union, connection, association, yoga, conjunction, attachment
gerund
from root yuj 'to yoke, unite, harness'
Root: yuj (class 2)
Note: Here it denotes association or connection.
शरीरिणाम् (śarīriṇām) - of embodied beings
(noun)
Genitive, masculine, plural of śarīriṇ
śarīriṇ - embodied being, creature, one who has a body
active participle
from śarīra 'body' + suffix -in (possessive)
धर्म (dharma) - righteousness (righteousness, law, duty, virtue, innate nature)
(noun)
Nominative, masculine, singular of dharma
dharma - righteousness, law, duty, virtue, intrinsic nature, essential quality
अर्थ (artha) - prosperity (purpose, meaning, wealth, prosperity, object)
(noun)
Nominative, masculine, singular of artha
artha - purpose, meaning, aim, wealth, prosperity, object, thing
प्रभवम् (prabhavam) - arising from (arising from, originating from, cause)
(noun)
Accusative, masculine, singular of prabhava
prabhava - origin, source, cause, arising from, being born from
gerund
from root bhū 'to be, become' with prefix pra 'forth, forward' and sam implied or understood.
Prefix: pra
Root: bhū (class 1)
Note: This word is used adverbially here, functioning to connect the preceding nouns with the effect.
च (ca) - and, also
(indeclinable)
एव (eva) - also (indeed, truly, also)
(indeclinable)
सुख (sukha) - happiness (happiness, pleasure, ease, comfort)
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, pleasure, ease, comfort, joy
संयोगम् (saṁyogam) - connection, association (union, connection, association)
(noun)
Accusative, masculine, singular of saṃyoga
saṁyoga - union, connection, association, conjunction
gerund
from root yuj 'to yoke, unite' with prefix sam 'together'
Prefix: sam
Root: yuj (class 2)
Note: Here it denotes association or connection.
अक्षयम् (akṣayam) - unending (imperishable, unending, inexhaustible)
(adjective)
Accusative, masculine, singular of akṣaya
akṣaya - imperishable, undecaying, inexhaustible, unending
from the negative prefix a- and kṣaya 'decay, decline, loss'
Prefix: a-
Root: kṣi (class 1)
Note: Modifies 'sukha saṃyogam'.