मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-30
ऋषिभिर्ब्राह्मणैश्चैव गृहस्थैरेव सेविताः ।
विद्यातपोविवृद्ध्यर्थं शरीरस्य च शुद्धये ॥३०॥
विद्यातपोविवृद्ध्यर्थं शरीरस्य च शुद्धये ॥३०॥
30. ṛṣibhirbrāhmaṇaiścaiva gṛhasthaireva sevitāḥ ,
vidyātapovivṛddhyarthaṁ śarīrasya ca śuddhaye.
vidyātapovivṛddhyarthaṁ śarīrasya ca śuddhaye.
30.
ṛṣibhirbrāhmaṇaiścaiṽ gṛhasthaireva sevitāḥ
vidyātapovivṛddhyarthaṃ śarīrasya ca śuddhaye
vidyātapovivṛddhyarthaṃ śarīrasya ca śuddhaye
30.
ṛṣibhiḥ brāhmaṇaiḥ ca eva gṛhasthaiḥ eva sevitāḥ
vidyātapovivṛddhyartham śarīrasya ca śuddhaye
vidyātapovivṛddhyartham śarīrasya ca śuddhaye
30.
These (texts) are to be studied by sages (ṛṣi), Brahmins (brāhmaṇa), and householders (gṛhastha) for the growth of knowledge (vidyā) and austerity (tapas), and for the purification of the body (śarīra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऋषिभिः (ṛṣibhiḥ) - by sages (by sages, by seers)
- ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins (by Brahmins, by the learned)
- च (ca) - and (and, also)
- एव (eva) - indeed (indeed, truly, only, also)
- गृहस्थैः (gṛhasthaiḥ) - by householders (by householders, by those who maintain the household fire)
- एव (eva) - indeed (indeed, truly, only, also)
- सेविताः (sevitāḥ) - studied (served, practiced, studied)
- विद्यातपोविवृद्ध्यर्थं (vidyātapovivṛddhyarthaṁ) - for the growth of knowledge (vidyā) and austerity (tapas) (for the growth of knowledge and austerity)
- शरीरस्य (śarīrasya) - of the body
- च (ca) - and (and, also)
- शुद्धये (śuddhaye) - for the purification (for purification, for cleansing)
Words meanings and morphology
ऋषिभिः (ṛṣibhiḥ) - by sages (by sages, by seers)
(noun)
Instrumental, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins (by Brahmins, by the learned)
(noun)
Instrumental, masculine, plural of brāhmaṇa
brāhmaṇa - Brahmin, priest, learned man
च (ca) - and (and, also)
(indeclinable)
एव (eva) - indeed (indeed, truly, only, also)
(indeclinable)
गृहस्थैः (gṛhasthaiḥ) - by householders (by householders, by those who maintain the household fire)
(noun)
Instrumental, masculine, plural of gṛhastha
gṛhastha - householder, one who lives at home
past passive participle
from gṛha (house) + √sthā (to stand, to stay)
Compound type : tatpurusha (gṛha+stha)
- gṛha – house, home
noun (neuter) - stha – standing, staying, being
participle/adjective (masculine)
past active participle
from √sthā (to stand)
Root: sthā (class 1)
एव (eva) - indeed (indeed, truly, only, also)
(indeclinable)
सेविताः (sevitāḥ) - studied (served, practiced, studied)
(noun)
Nominative, masculine, plural of sevita
sevita - served, attended, worshipped, practiced, studied
past passive participle
from root sev (to serve)
Root: sev (class 1)
Note: refers to the Upanishadic texts (śrutīḥ) mentioned in the previous verse
विद्यातपोविवृद्ध्यर्थं (vidyātapovivṛddhyarthaṁ) - for the growth of knowledge (vidyā) and austerity (tapas) (for the growth of knowledge and austerity)
(noun)
Genitive, masculine, singular of vidyā
vidyā - knowledge, learning, science
derived
from √vid (to know)
Compound type : dvandva (vidyā+tapas+vivṛddhi+artha)
- vidyā – knowledge, learning, science
noun (feminine)
derived
from √vid (to know)
Root: vid (class 2) - tapas – austerity, penance, asceticism
noun (neuter)
derived
from √tap (to heat, to burn)
Root: tap (class 1) - vivṛddhi – growth, increase, development
noun (feminine)
derived
from vi-vṛdh (to grow)
Prefix: vi
Root: vṛdh (class 1) - artha – purpose, meaning, cause, for the sake of
noun (masculine)
Note: compound word; 'artha' indicates purpose
शरीरस्य (śarīrasya) - of the body
(noun)
Genitive, neuter, singular of śarīra
śarīra - body, physical form
च (ca) - and (and, also)
(indeclinable)
शुद्धये (śuddhaye) - for the purification (for purification, for cleansing)
(noun)
Dative, feminine, singular of śuddhi
śuddhi - purity, purification, cleansing
derived
from √śudh (to be pure, to cleanse)
Root: śudh (class 4)
Note: dative case indicates purpose