मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-34
आश्रमादाश्रमं गत्वा हुतहोमो जितेन्द्रियः ।
भिक्षाबलिपरिश्रान्तः प्रव्रजन प्रेत्य वर्धते ॥३४॥
भिक्षाबलिपरिश्रान्तः प्रव्रजन प्रेत्य वर्धते ॥३४॥
34. āśramādāśramaṁ gatvā hutahomo jitendriyaḥ ,
bhikṣābalipariśrāntaḥ pravrajan pretya vardhate.
bhikṣābalipariśrāntaḥ pravrajan pretya vardhate.
34.
āśramād āśramaṃ gatvā hutahomo jitendriyaḥ |
bhikṣābalipariśrāntaḥ pravrajan pretya vardhate
bhikṣābalipariśrāntaḥ pravrajan pretya vardhate
34.
Having gone from one spiritual stage (āśrama) to another, having performed the fire rituals (huta-homaḥ) and controlled the senses (jitendriyaḥ), and being weary from alms and offerings (bhikṣā-bali-pariśrāntaḥ), the renunciate (pravrajan) increases (vardhate) after death (pretya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आश्रमात् (āśramāt) - from the spiritual stage
- आश्रमम् (āśramam) - to the spiritual stage
- गत्वा (gatvā) - having gone
- हुतहोमो (hutahomo) - having performed the fire rituals (one who has offered oblations in the fire)
- जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses
- भिक्षाबलिपरिश्रान्तः (bhikṣābalipariśrāntaḥ) - wearied by alms and offerings
- प्रव्रजन् (pravrajan) - renunciate, one who has gone forth
- प्रेत्य (pretya) - having died, after death
- वर्धते (vardhate) - grows, increases, prospers
Words meanings and morphology
आश्रमात् (āśramāt) - from the spiritual stage
(noun)
Ablative, masculine, singular of āśrama
āśrama - hermitage, monastery, ashram, spiritual stage of life (brahmacarya, gṛhastha, vānaprastha, sannyāsa)
Note: āśrama (stage of life)
आश्रमम् (āśramam) - to the spiritual stage
(noun)
Accusative, masculine, singular of āśrama
āśrama - hermitage, monastery, ashram, spiritual stage of life (brahmacarya, gṛhastha, vānaprastha, sannyāsa)
Note: āśrama (stage of life)
गत्वा (gatvā) - having gone
(indeclinable)
absolutive
absolutive participle of √gam
Root: gam (class 1)
Note: absolutive participle of gam
हुतहोमो (hutahomo) - having performed the fire rituals (one who has offered oblations in the fire)
(adjective)
Nominative, masculine, singular of hutahoma
hutahoma - one who has performed oblations in the fire
nominal
compound of huta 'offered' and homa 'fire ritual'. Bahuvrīhi compound.
Compound type : bahuvrīhi (huta+homa)
- huta – offered, sacrificed, invoked
adjective (masculine)
past passive participle
past passive participle of √hu 'to offer, to sacrifice'
Root: hu (class 2) - homa – fire ritual, offering into fire
noun (masculine)
nominal
from √hu 'to offer'
Root: hu (class 2)
Note: homa (fire ritual)
जितेन्द्रियः (jitendriyaḥ) - one who has conquered the senses
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has conquered the senses
nominal
compound of jita 'conquered' and indriya 'senses'. Bahuvrīhi compound.
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued, overcome
adjective (masculine)
past passive participle
past passive participle of √ji 'to conquer'
Root: ji (class 1) - indriya – sense, organ of sense, faculty
noun (neuter)
भिक्षाबलिपरिश्रान्तः (bhikṣābalipariśrāntaḥ) - wearied by alms and offerings
(adjective)
Nominative, masculine, singular of bhikṣābalipariśrānta
bhikṣābalipariśrānta - wearied by alms and offerings
nominal
compound of bhikṣā 'alms', bali 'offering', and pariśrānta 'wearied'. Bahuvrīhi compound.
Compound type : bahuvrīhi (bhikṣā+bali+pariśrānta)
- bhikṣā – alms, begging
noun (feminine)
nominal
from √bhiṣ 'to beg'
Root: bhiṣ (class 2) - bali – offering, tribute, tax
noun (masculine) - pariśrānta – wearied, exhausted, tired
adjective (masculine)
past passive participle
past passive participle of √śram 'to exert, to toil' with prefix pari 'around'.
Prefix: pari
Root: śram (class 4)
प्रव्रजन् (pravrajan) - renunciate, one who has gone forth
(noun)
Nominative, masculine, singular of pravraj
pravraj - to wander, to roam, to renounce the world
present active participle
present active participle of √pravraj
Prefix: pra
Root: vraj (class 1)
Note: Present participle used as a noun: renunciate
प्रेत्य (pretya) - having died, after death
(indeclinable)
absolutive
absolutive participle of √prā 'to go' with prefix ni 'down' (sandhied to pre)
Prefix: pra
Root: prā (class 1)
Note: absolutive participle of preta (past participle of pra+i)
वर्धते (vardhate) - grows, increases, prospers
(verb)
3rd person , middle, present (laṭ) of vṛdh
Atmanepada, 3rd person singular present indicative of √vṛdh
Root: vṛdh (class 1)