मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-85
अनेन क्रमयोगेन परिव्रजति यो द्विजः ।
स विधूयैह पाप्मानं परं ब्रह्माधिगच्छति ॥८५॥
स विधूयैह पाप्मानं परं ब्रह्माधिगच्छति ॥८५॥
85. anena kramayogena parivrajati yo dvijaḥ ,
sa vidhūyaiha pāpmānaṁ paraṁ brahmādhigacchati.
sa vidhūyaiha pāpmānaṁ paraṁ brahmādhigacchati.
85.
anena kramayogaena parivrajati yo dvijaḥ sa
vidhūya iha pāpmānam param brahma-adhigachchhati
vidhūya iha pāpmānam param brahma-adhigachchhati
85.
yo dvijaḥ anena kramayogaena iha pāpmānam vidhūya
parivrajati sa param brahma-adhigachchhati
parivrajati sa param brahma-adhigachchhati
85.
He who, as a twice-born (dvija) person, wanders with this sequential practice (kramayoga), having purified himself of all sins in this life, attains the supreme reality (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनेन (anena) - with this (by this, with this)
- क्रमयोगएन (kramayogaena) - this sequential practice (kramayoga) (by the sequential practice, by the progressive yoga)
- परिव्रजति (parivrajati) - wanders (wanders, roams, travels about)
- यो (yo) - who (who, which)
- द्विजः (dvijaḥ) - twice-born (dvija) person (twice-born, twice-born person)
- स (sa) - he (he, that)
- विधूय (vidhūya) - having purified himself (having shaken off, having dispelled, having purified)
- इह (iha) - in this life (here, in this world)
- पाप्मानम् (pāpmānam) - sins (sin, evil deed, vice)
- परम् (param) - supreme reality (supreme, highest, ultimate)
- ब्रह्म-अधिगछ्छ्हति (brahma-adhigachchhati) - attains the supreme reality (brahman) (attains Brahman)
Words meanings and morphology
अनेन (anena) - with this (by this, with this)
(pronoun)
Instrumental, masculine, singular of anena
anena - by this, with this
Note: instrumental singular of idam (this)
क्रमयोगएन (kramayogaena) - this sequential practice (kramayoga) (by the sequential practice, by the progressive yoga)
(noun)
Instrumental, masculine, singular of kramayoga
kramayoga - sequential practice, progressive union, step-by-step yoga
krama (order, sequence) + yoga (union, practice)
Compound type : tatpurusha (krama+yoga)
- krama – step, stride, order, sequence, progression
noun (masculine)
from √kram (to step, to go)
Prefix:
Root: √kram (class 1) - yoga – union, joining, connection, yoga, practice
noun (masculine)
from √yuj (to yoke, to join, to unite)
Prefix:
Root: √yuj (class 4)
परिव्रजति (parivrajati) - wanders (wanders, roams, travels about)
(verb)
3rd person , active, present (laṭ) of parivraj
Pres Ind Active 3. sg.
pari (around) + √vraj (to go)
Prefix: pari-
Root: √vraj (class 1)
यो (yo) - who (who, which)
(pronoun)
Nominative, masculine, singular of ya
ya - who, which, that
Note: nominative singular of ya
द्विजः (dvijaḥ) - twice-born (dvija) person (twice-born, twice-born person)
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born, a Brahmin, a Kshatriya, a Vaishya, a bird, a tooth, a snake
dvi (twice) + √ja (to be born)
Compound type : dvandva (dvi+ja)
- dvi – two, twice
numeral
Prefix: - ja – born, produced
participle (masculine)
Past Passive Participle
from √jan (to be born)
Prefix:
Root: √jan (class 4)
स (sa) - he (he, that)
(pronoun)
Nominative, masculine, singular of sa
sa - he, that, it
Note: nominative singular of tad (that)
विधूय (vidhūya) - having purified himself (having shaken off, having dispelled, having purified)
(verb)
active
Absolutive
vi- (away) + √dhū (to shake, to move)
Prefix: vi-
Root: √dhū (class 1)
Note: absolutive form indicating prior action
इह (iha) - in this life (here, in this world)
(indeclinable)
पाप्मानम् (pāpmānam) - sins (sin, evil deed, vice)
(noun)
Accusative, neuter, singular of pāpman
pāpman - sin, evil, vice, guilt, misfortune
परम् (param) - supreme reality (supreme, highest, ultimate)
(adjective)
Accusative, neuter, singular of param
param - supreme, highest, ultimate, beyond
ब्रह्म-अधिगछ्छ्हति (brahma-adhigachchhati) - attains the supreme reality (brahman) (attains Brahman)
(verb)
3rd person , active, present (laṭ) of brahma-adhigachchhati
Pres Ind Active 3. sg.
brahman (supreme reality) + adhi-√gam (to reach, to attain)
Prefix: adhi-
Root: √gam (class 1)
Compound type : tatpurusha (brahman+adhigachchhati)
- brahman – the Absolute, the Supreme Reality
noun (neuter)
Prefix:
Root: √bṛh (class 1) - adhigachchhati – attains, reaches
verb
Pres Ind Active 3. sg.
adhi (upon, over) + √gam (to go, to reach)
Prefix: adhi-
Root: √gam (class 1)
Note: compound verb