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मनु-स्मृतिः       manu-smṛtiḥ - chapter-6, verse-58

अभिपूजितलाभांस्तु जुगुप्सेतैव सर्वशः ।
अभिपूजितलाभैश्च यतिर्मुक्तोऽपि बध्यते ॥५८॥
58. abhipūjitalābhāṁstu jugupsetaiva sarvaśaḥ ,
abhipūjitalābhaiśca yatirmukto'pi badhyate.
58. abhipūjitālābhāṃstu jugupsaitaiva sarvaśaḥ
| abhipūjitālābhaiśca yatirmukto'pi badhyatē
58. tu abhipūjitālābhān sarvaśaḥ jugupseta eva
abhipūjitālābhaiḥ ca yatiḥ muktaḥ api badhyate
58. One should despise all that is obtained through honor. Indeed, even a liberated renunciate becomes bound by what is obtained through honor.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अभिपूजितालाभान् (abhipūjitālābhān) - that is obtained through honor (acquisitions through honor, gains obtained by being honored)
  • तु (tu) - indeed (used for emphasis) (but, and)
  • जुगुप्स (jugupsa) - despise (to despise, to abhor, to condemn)
  • एव (eva) - indeed (indeed, even, only)
  • सर्वशः (sarvaśaḥ) - in all ways (in all ways, completely, in all respects)
  • अभिपूजितालाभैः (abhipūjitālābhaiḥ) - by what is obtained through honor (by acquisitions through honor, by gains obtained by being honored)
  • (ca) - and
  • यतिः (yatiḥ) - a renunciate (ascetic, mendicant, renunciate)
  • मुक्तः (muktaḥ) - liberated (freed, liberated, released)
  • अपि (api) - even (also, even, too)
  • बध्यते (badhyatē) - becomes bound (is bound, is tied, is obstructed)

Words meanings and morphology

अभिपूजितालाभान् (abhipūjitālābhān) - that is obtained through honor (acquisitions through honor, gains obtained by being honored)
(noun)
Accusative, masculine, plural of abhipūjitālābha
abhipūjitālābha - gain obtained by being honored or worshipped
Compound type : tatpurusha (abhi+pūjita+alābha)
  • abhi – towards, over, very, around
    prefix
  • pūjita – honored, worshipped, respected
    adjective (masculine)
    Past Passive Participle
    from √pūj (to honor, to worship)
    Root: √pūj (class 10)
  • alābha – gain, acquisition
    noun (masculine)
    Root: √labh (to obtain) (class 1)
तु (tu) - indeed (used for emphasis) (but, and)
(indeclinable)
जुगुप्स (jugupsa) - despise (to despise, to abhor, to condemn)
(verb)
3rd person , active, optative (vidhi liṅ) of jugups
Imperative
3rd person singular, benedictive (optative).
Root: √gup (to protect, to guard) with reduplication and prefix ju-
Note: This is an injunctive or optative form, often used as an imperative.
एव (eva) - indeed (indeed, even, only)
(indeclinable)
सर्वशः (sarvaśaḥ) - in all ways (in all ways, completely, in all respects)
(indeclinable)
Root: sarva (all)
अभिपूजितालाभैः (abhipūjitālābhaiḥ) - by what is obtained through honor (by acquisitions through honor, by gains obtained by being honored)
(noun)
Instrumental, masculine, plural of abhipūjitālābha
abhipūjitālābha - gain obtained by being honored or worshipped
Compound type : tatpurusha (abhi+pūjita+alābha)
  • abhi – towards, over, very, around
    prefix
  • pūjita – honored, worshipped, respected
    adjective (masculine)
    Past Passive Participle
    from √pūj (to honor, to worship)
    Root: √pūj (class 10)
  • alābha – gain, acquisition
    noun (masculine)
    Root: √labh (to obtain) (class 1)
(ca) - and
(indeclinable)
यतिः (yatiḥ) - a renunciate (ascetic, mendicant, renunciate)
(noun)
Nominative, masculine, singular of yati
yati - ascetic, mendicant, one who restrains
Root: √yam (to restrain) (class 1)
मुक्तः (muktaḥ) - liberated (freed, liberated, released)
(adjective)
Nominative, masculine, singular of mukta
mukta - freed, liberated, released, dropped, melted
Past Passive Participle
from √muc (to release, to liberate)
Root: √muc (class 4)
अपि (api) - even (also, even, too)
(indeclinable)
बध्यते (badhyatē) - becomes bound (is bound, is tied, is obstructed)
(verb)
3rd person , passive, present (laṭ) of bandh
Passive Present Tense
3rd person singular
Root: √bandh (class 2) (class 2)