मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-29
एताश्चान्याश्च सेवेत दीक्षा विप्रो वने वसन ।
विविधाश्चौपनिषदीरात्मसंसिद्धये श्रुतीः ॥२९॥
विविधाश्चौपनिषदीरात्मसंसिद्धये श्रुतीः ॥२९॥
29. etāścānyāśca seveta dīkṣā vipro vane vasan ,
vividhāścaupaniṣadīrātmasaṁsiddhaye śrutīḥ.
vividhāścaupaniṣadīrātmasaṁsiddhaye śrutīḥ.
29.
etāścānyāśc sevet dīkṣā vipro vane vasan
vividhāśc aupaniṣadīr ātmasansiddhaye śrutīḥ
vividhāśc aupaniṣadīr ātmasansiddhaye śrutīḥ
29.
vane vasan vipraḥ dīkṣā etāḥ ca anyāḥ ca śrutīḥ
vividhāḥ aupaniṣadīḥ ātmasansiddhaye sevet
vividhāḥ aupaniṣadīḥ ātmasansiddhaye sevet
29.
A twice-born (dvija) person dwelling in the forest, observing vows (dīkṣā), should study various Upanishadic texts (śrutīḥ) for the purification of the self (ātman-saṃsiddhaye).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एताः (etāḥ) - these
- च (ca) - and (and, also)
- अन्याः (anyāḥ) - other (others, other)
- च (ca) - and (and, also)
- सेवेत् (sevet) - should study (should serve, should follow, should practice)
- दीक्षा (dīkṣā) - vow (initiation, vow, consecration)
- विप्रः (vipraḥ) - the Brahmin (Brahmin, learned man)
- वने (vane) - in the forest
- वसन् (vasan) - while dwelling (dwelling, living)
- विविधाः (vividhāḥ) - various (various, diverse)
- औपनिषदीर् (aupaniṣadīr) - Upanishadic (Upanishadic, pertaining to the Upanishads)
- आत्मसन्सिद्धये (ātmasansiddhaye) - for the perfection of the self (ātman) (for the perfection of the self, for self-realization)
- श्रुतीः (śrutīḥ) - scriptures (hearing, Vedas, scriptures)
Words meanings and morphology
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this, that (near)
च (ca) - and (and, also)
(indeclinable)
अन्याः (anyāḥ) - other (others, other)
(pronoun)
Nominative, feminine, plural of anya
anya - other, another
च (ca) - and (and, also)
(indeclinable)
सेवेत् (sevet) - should study (should serve, should follow, should practice)
(verb)
3rd person , active, potential (vidhiliṅ) of sev
root
Root: sev (class 1)
दीक्षा (dīkṣā) - vow (initiation, vow, consecration)
(noun)
Nominative, feminine, singular of dīkṣā
dīkṣā - initiation, vow, consecration, rite
derived
from √dīkṣ (to consecrate, to initiate)
Root: dīkṣ (class 2)
विप्रः (vipraḥ) - the Brahmin (Brahmin, learned man)
(noun)
Nominative, masculine, singular of vipra
vipra - Brahmin, learned man, priest
वने (vane) - in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood
वसन् (vasan) - while dwelling (dwelling, living)
(noun)
Nominative, masculine, singular of vas
vas - to dwell, to live, to reside
present active participle
from root vas (to dwell)
Root: vas (class 1)
Note: used adverbially here, modifying sevet
विविधाः (vividhāḥ) - various (various, diverse)
(adjective)
Nominative, feminine, plural of vividha
vividha - various, diverse, manifold
from vi-vidha (divided in various ways)
Compound type : bahuvrihi (vi+vidha)
- vi – apart, away, without
prefix - vidha – kind, sort, manner
noun (masculine)
औपनिषदीर् (aupaniṣadīr) - Upanishadic (Upanishadic, pertaining to the Upanishads)
(adjective)
Accusative, feminine, plural of aupaniṣada
aupaniṣada - Upanishadic, pertaining to the Upanishads
derived
derived from Upanishad
आत्मसन्सिद्धये (ātmasansiddhaye) - for the perfection of the self (ātman) (for the perfection of the self, for self-realization)
(noun)
Dative, feminine, singular of ātman
ātman - self, soul, spirit, mind, intellect
Note: compound word, the dative case is for purpose
श्रुतीः (śrutīḥ) - scriptures (hearing, Vedas, scriptures)
(noun)
Accusative, feminine, plural of śruti
śruti - hearing, that which is heard, Vedic revelation, scripture
derived
from √śru (to hear)
Root: śru (class 1)